As the Ki Inada Hime-festival progresses, the power of the earth of Mt. Ibuki emerges along with the layers of evil energy, and at the same time, a tyrannical, ferocious, and majestic aura rushes out from under Mt. Ibuki.

The evil qi mixed with the breath, condensed into a huge snake head in mid-air, the scales condensed by the mist emitted a cold light, the pale fangs were surrounded by a faint black gas, the scarlet pupils full of chaos stared at the Ibuki boy below, the turquoise snake letter unconsciously swallowed, making a piercing hissing sound, the sense of oppression was so strong, the surrounding witches who were blessed by the god of Kunitsu had a hint of red at the corners of their mouths.

After the first snake head appears, it is followed by the second and third ...... It wasn't until the eighth snake head rushed out of the ground that the tumbling evil qi subsided, and the eight snake heads were similar to the center of the eyebrows, and a sinister aura was condensed, and the indescribable dark power broke through the quiet aura brought by the Kagura Dance.

However, I don't know if it's because of the influence of mythology and the strange rice field hime festival, after the Yaki Orochi appeared, he didn't attack the shrine maidens, but stuck his head into the eight wine jars and drank the divine sake full of pure holy breath.

Looking at the Yaqi Giant Snake that was dissipating little by little, Li Haocheng's pupils shrank, and he suddenly discovered something he had never thought of - humane dragon energy.

Humane dragon qi is actually just a general term, its essence is a force condensed by the three talents of heaven, earth and man under the great power of humanity, the specific image may not really be a dragon, according to the different civilizations and national customs, the image is also different.

Obviously, the dragon qi of Fuso is concrete, and it is the Yaqi Snake.

Fuso was originally a representative of many political departments, the emperor was set up by the shogun, and the shogun was set up by the daimyo from all over the country, and the daimyo from all over the country were hollowed out by their own old people, layer by layer, making many regimes unclear, the source is not the same, and the concrete image has naturally become many heads and many tails!

Li Haocheng suddenly realized in his heart: No wonder, the Tianjin God did not kill the Baqi Snake, and the Guojin God tried his best to pull the Baqi Snake to his camp. It's as if the true dragon of Middle Earth directly gained divinity because of the existence of humane dragon energy, and the Yaqi Orochi snake is naturally favored by Fuso humanity just like the embodiment of humane dragon energy.

If the dragon qi contained in the current Fuso countries is the yang side of the humane dragon qi of Fuso, then the materialized Yaqi Snake is the dark side of the humane dragon qi of Fuso, from a certain point of view, the Yaqi Snake is actually close to the law god of Jiuzhou, and it is even more difficult to deal with than the ancient gods of the Central Plains.

In the same way, if he is a god again, his personality will be high, and he will definitely be better than the lord of the great powers, and it may not be much worse than the head of the three noble sons, Amaterasu.

However, the body of the Yaqi Snake should not have evolved naturally? Li Haocheng looked at the changes in the moon phase in his eyes, looked at the mountain situation of Mount Ibuki, and clearly saw that the leylines of Mount Ibuki had been broken, and when he was connected later, he also deliberately let several fragments of the main vein re-derive, independent and implicated each other at the same time.

Thinking back to the main god of a great country with the meaning of a land ruler, Li Haocheng himself seems to have mastered the core secret of Fuso Shinto.

However, the most important thing now should be this round of bright moon, right? Li Haocheng withdrew his gaze from the Yaqi Great Snake and looked up at the bright moon in the sky that was gradually losing its brilliance.

A dark spot rises from the edge of the bright moon and gradually obscures the entire bright moon, forming a phenomenon similar to a lunar eclipse.

Li Haocheng could feel that with the appearance of the lunar eclipse, a divine power of the same origin as Su Shu condensed in the sky.

Like Kyushu, the birth of solar and lunar eclipses in Kokoshu, which is the result of many influences, is not a simple change in the celestial phase.

Generally speaking, the so-called solar eclipse refers to the solar anode yin, which is a short-lived vision of the sun's release of its own accumulated yang, and the area covered by no light is usually not very large.

The reason for the birth of a lunar eclipse is much more complex than that of a solar eclipse, and the most common is the erosion of the bright moon by the night.

In mythology, the night is regarded as a representative of the mystery, and the bright moon, as the only light in the night, while expelling the darkness, is also inevitably eroded by the breath contained in the night.

In addition, the birth of a lunar eclipse may also be due to the excessive evil qi contained on the surface of the earth, which backlashes the sky and obscures the bright moon, resulting in a phenomenon similar to that of a lunar eclipse.

One of the major differences between Kokoshu and Jiuzhou about solar and lunar eclipses is that the solar and lunar eclipses in Jiuzhou are the solar and lunar eclipses, because the perfection of the rules of the underworld and the path of the underworld is also regarded as the resonance of the underworld and the solar and the yin, and is regarded as a special period of the collision of the yin and yang worlds.

Originally, there was nothing when Xiao Kyushu did not have the Dao rules of the Dark Moon, because of the arrival of Li Haocheng, the Dao rules about the Dark Moon had been completed, so with the appearance of the sectional lunar eclipse brought by the Yaqi Snake, the divine power belonging to the Dark Moon in the Underworld naturally gathered, and Li Haocheng naturally gave birth to induction.

Li Haocheng was overjoyed in his heart, if it was in the Central Plains, even if there was a lunar eclipse in Fusang, it would not be possible to discover it at the first time because of the independence of the subject country and the protection formed by the gods, and even after discovering it, he would recover this part of the Dark Moon Divine Power.

But now it's different, he is in Fusang, and the distance from this divine power is so close, Li Haocheng thought about it, that is, he poured his will into the second elemental god, and then used the jade rune Qingguang to cooperate with Su Shu's power to control the thin dark moon divine power, and then fell into the center of the Qi Daotian Ji Sacrifice below.

The power of Mount Ibuki, which had already begun to condense, was instantly plundered by a third of the divine power that descended from it.

The face of the great lord who was also hidden in the shadows changed greatly, but as the only remaining pillar of the Kunitsu Divine System, he experienced an unknown number of battles, and after seeing the power of the divine power to seize Mt. Ibuki, he quickly gathered and formed, and immediately came up with a set of ways to deal with it.

The pale cyan light flame around the Great Power Lord surged, and with the movement of his raised hand, a golden divine power fell, this divine power was very pure, and did not contain the breath of the Great Power Lord.

The idea of the great lord is very simple, since this newborn deity was born because of the Strange Rice Field Hime, then let him return to the ceremony.

The divine power that is about to take shape, in the face of any accident may lead to the failure of gestation, although the great lord has not contained his breath, but when it hits the god that has not yet taken shape, it will inevitably disrupt the components of his divine body, and the spiritual consciousness that has just been formed will inevitably dissipate due to the collapse of the divine body.

Now that the Qi Rice Field Ji Festival is still going on, as the spiritual consciousness of the gods dissipates, that divine power will naturally be attracted by the sacrifice and flow into the body of Ibuki Boy, further strengthening the divine power in his body, and adding a force to the resentment on the Yaki Orochi.

But the owner of this divine power is not a newborn god, Li Haocheng's heart moved, the divine power of the dark moon shook, and a crack suddenly appeared around the divine power, and a dark aura fell.

"The breath of the Yellow Spring?" the great lord showed a look of disgust, he had already discovered that the dark aura contained death, filth, yin, and evil qi, and at the same time it was full of rotten aura, even for a god like him, if he came into contact with it for a long time, he would also be polluted with divine light.

The pause of the great lord, that Li Haocheng seized the opportunity, and instantly condensed the divine power, and the surrounding Guojin gods, through the hazy dark aura, could only see the voice of a young man's image, and at the same time heard him speak: "I am the Seven Elephants Obscure Venerable!"