Perhaps, I can go to the source of this divine power first? Li Haocheng thought about it, and took out a little divine power extracted from the little monk Ibuki, and used this divine power as an introduction to calculate the source of divine power, and in the dark he felt three huge divine powers, one divine power is the source of this divine power, but this divine power is covered by another divine power, and the covered divine power is the power of Suzhan Mingzun, for his power, Li Haocheng did not dare to touch it easily, and after sensing it from afar, he immediately turned his head to explore the last divine power.

The last divine power is very turbid, compared to the divine power, it seems more appropriate to call it evil qi, when Li Haocheng's mind comes into contact with this divine power, the resentment and anger contained in it, with an endless aura of destruction, spread towards Li Haocheng.

Earthquakes, floods, resentment, fear... Li Haocheng continued to analyze the composition of this divine power, and a name couldn't help but flash in his heart.

The little monk Ibuki, the great master of Ibuki, and the big snake of Yagi connected all kinds of information, and Li Haocheng felt that his trip to Izumo would be very interesting.

Following the traction of divine power, Li Haocheng easily found Mount Ibuki, which was originally the most powerful mountain in Fuso, even if the mountain god fell now and the origin was artificially shattered, he was able to maintain the personality of one of the hundred famous mountains in Japan.

And coincidentally, when Li Haocheng arrived at Ibuki Mountain, a huge sacrifice was being held on the mountainside of Ibuki Mountain, and the altar built by the obvious rush was divided into three layers, and the innermost layer was sitting in the center of eight large wine vats, wearing twelve single clothes, holding a wooden sword.

On the middle floor are two women wearing special shrine maiden costumes, beside them, Chihaya, who can only be worn by high-ranking shrine maidens, and on the silver background shrine maiden costumes, they are embroidered with dragon and snake patterns with gold threads, and they wear a gorgeous crown of former heaven with tassels hanging on their heads, and a kagura bell with a total of fifteen bells in three layers in one hand, and a five-color ribbon on the handle, and a half-gold and half-silver cypress fan in one hand, and red buttons and straw shoes on their feet, and their makeup is sacred.

At the outskirts of the altar, hundreds of shrine maidens held musical instruments and ritual utensils and slowly sat down.

As the bell rings to symbolize the beginning of the Kagura Dance, the two shrine maidens standing on the middle floor move at the same time, one shakes the Kagura bell in his hand, and the five-colored streamers raise a beautiful arc in the wind, and the other turns the cypress fan in his hand, and in the melodious ringing of the bell, brings up the streamer of gold and silver.

The two shrine maidens who danced together were very tacitly cooperative, their precise and graceful steps were symmetrical, the crisp sound continued to emanate from the kagura bells, and the colorful ribbons brought up bursts of light and dust with their waving, and the golden and silver glow flickered alternately on the left and right, like the change of yin and yang, offering a solemn and gorgeous dance for the gods hidden in the surroundings.

The blessings given by the gods, one after another, fell one after another, like a wave of water, from under the Ibuki boy sitting in the center, and spread towards Ibuki Mountain.

No, they're preparing to reenact the myth!

On the earth planet, Li Haocheng also paid attention to a set of secret strange rice field Ji festivals in the Shinto sacrifice of the island country, according to the introduction of an elderly witch in the island country, the so-called Qi rice field Ji festival itself is a ritual used to eliminate the grudge of the Yaqi snake.

The general process is that the officiating shrine maiden disguises herself as Ki Inadahime, with "divine wine" and a wooden sword, imitating the scene of Susanoo killing the Yaki Orochi in ancient mythology, attracting the evil thoughts of the Yaki Orochi, and then, with the assistance of two high-ranking shrine maidens, the pure power of the hundreds of witches watching the ceremony is induced to purify it.

But the Fuso of Xiao Kyushu can't be exactly the same as the earth star, but some details should not be too bad, according to Li Haocheng's understanding, Qi Daotian Ji's parents have two titles, one is foot milk and hand milk, the other is the foot name Shimei and the hand name Shimei, both of which are not normal people should have names, the former can also be said to be chaotic in ancient times, but the latter points out the identity of the couple more directly.

After all, all titles such as fate, respect, and power, whether it is in the Earth Star Island Country or in Fuso in Little Kyushu, are all exclusive titles for gods, and it is impossible for ordinary people's names to end with life, respect, and power.

In addition, the word Ji also has a special status in the island country and Fuso, in addition to being used to refer to princesses, it is also commonly used to refer to the goddess of the middle and low god ranks.

With the relationship between the god of Guojin and the god of Tianjin, the relationship between the god of Ibuki and the great snake of Yaki, Li Haocheng suspects that the great name of Ibuki is the predecessor of the great snake of Yaki, and the strange rice field is the wife of the great god of Ibuki.

And the legendary Heavenly Congyun Sword that Suzhan Mingzun took out from the tail of the Yaqi Great Snake is also very likely to be the condensation of the divinity and authority of Ibuki Damingzun, and only in this way can we explain why the Yaqi Great Snake, as a monster, has a divine sword that is better than the strongest divine sword of the Tianjin God, Tianyu Yu Slash.

Only in this way can we explain why Ibuki Daimyun, such a powerful deity, would directly degenerate into a demon, and he didn't even have a chance to maintain his own godhood.

And what the god of Kunitsu is doing now should be to resurrect Ibuki Daimyeongzun.

According to Li Haocheng's speculation, after the death of Ibuki Damingzun, his divine body, or resentment, condensed into the Yaqi Orochi, and the remaining divine power should have condensed into the Ibuki Boy.

Kunitsu's original idea should be to first let this god son who has been weakened to the limit, but does contain divine power, learn Buddhism in the temple, so that his original quiet breath is more sacred, and then at a specific time, with the help of rituals to purify part of the resentment on the Yaki Orochi, and then let him swallow Ibuki boy in the way of reenacting the myth.

In this way, the pure saint Buddha qi and clear divine power contained in the Ibuki boy will be integrated into the body of the Yaki Orochi, even if these divine powers and Buddha qi cannot make Ibuki Damingzun return, it can also greatly weaken the resentment on the Yaki Orochi, so that he is no longer unable to communicate, and it may become a great help to the Kunitsu God.

Tianjin God Bacheng also guessed the idea of the god of Guojin, otherwise why would it be when it was about to start, there was an Ibuki boy who was expelled, and then he was so coincidentally valued by an adult, and he was arrested several times after escaping, among which if there was no confrontation between the god of Tianjin and the god of Guojin, he would not believe that Li Haocheng would be killed.

At the same time, this can also explain why the thin divine power that was originally-for-tat with the turbidity of the Yin World would suppress the divine power on the Ibuki boy, because the thin divine power that filled the heavens and the earth came from the Tianjin God, or from the High Heavengahara.

At the right time, he hit the opponent's vital point, and I have to say that Gao Tianyuan Tianjin God's calculation is terrible.

If it weren't for Li Haocheng's intervention, the last of Ibuki Damingzun's divine power would inevitably fall into darkness and become a ghost.

In this way, the god of Kunitsu not only could not pull the Yaki Snake into his camp, but also had to be vigilant against the Yaki Orochi and the fallen Ibuki from using paper to prevent them from affecting his rule.