Chapter 42: The Divine Night Venerable
The other goddess is much older than the original woman, the long hair like a crow feather is lying on the kimono smoothly, with her gentle movements, fully showing the charm of the woman's docility, she touched the little monk, and said with some surprise: "This breath of pure sainthood seems to be the power of the moonlight, which moon god descended here and saved the Ibuki boy?"
"Moonlight?" the young goddess said in surprise, "Is it Heying Jizun?"
The older goddess sighed and said, "Although it has the power of purification, but it also has a hint of the breath of the underworld, it is more likely that the gods will have a long night." ”
The young goddess was shocked when she heard this, and said, "You mean, Shenjiu Yezun has returned?"
In the past, Heying Jizun, Kaguya Himezun, and Shenkuya were all among the few gods involved in the power of the moon among the gods of Kunitsu, among which the Kamikuya Zun was a powerful night god comparable to the moonlit night god of Takamagahara, but with the most powerful earth god in the Kunitsu god, Ibuki Damingjin, was killed by Suzhan Mingzun, the battle between the Kunitsu god and the Tianjin god fell into passivity, and finally it was a complete defeat.
After the lord of the great country bowed his head and became a minister, a large number of Guojin gods with the same divine power as the god of Tianjin were degraded and deposed, among which the god Jiuye Zun, because of the authority of the moon and the night, was targeted by the moonlit night with a high degree of overlap of authority, and after several suppressions, he was killed by the moonlit night and the god, and the divine body was refined into a puppet, and the divine soul was relegated to the depths of the underworld.
However, at that time, things happened too quickly, and no one knew the specific situation, even if it was the lord of a great country, he couldn't be sure if Shenjiu Yezun really had no possibility of returning.
"Who?" The elder goddess's face changed slightly, and her strong divine power filled the entire room with a strong killing aura.
Different from the young goddess, he used to be known as the god who participated in the battle with the Tianjin god back then, even if the god level is now demoted to the shrine level, but whether it is combat experience or strength, it is not comparable to the younger generation, the change in the young goddess's complexion immediately let him know that there is a fourth person here, and this person is still influencing his juniors to explore information.
Li Haocheng looked at the older goddess carefully, and found that although the aura around her body was red, there was still a little bit of undetectable golden phantom in the depths, which meant that this goddess had half a foot into the golden edict ladder, but later fell back to the red edict for some reason.
Looking at his breath again, he was obviously a god involved in the field of combat in the past, but now he should be just a land god, not only is his divine power far less than at the beginning, but many divine powers have also been infinitely weakened.
One of the major drawbacks of the Incense Fire Shinto, the divine position is there, the divine power is complete, the divine position is lost, and all the laws are gone! Li Haocheng, who is hidden in the gap between yin and yang, does not care about the temptation of this goddess at all, no matter how powerful he was at the beginning, how much background does he still have now? He is willing to take it out at such a time?
"Senior, what is this?" The young goddess also eased up, and he also found that he was not in much emotion just now, so he couldn't help but look around vigilantly.
"Don't worry, anyway, I'm also the land god here, even if the gods of the general Taisha come here, I can fight. But the most important thing for us now is to bring Ibuki back first, and the rest will be left behind. The elder goddess secretly hated in her heart, if it weren't for the fact that he only had the right to land now, how could he have fallen to such a point, but he still kept calm on his face, and after comforting the younger generation, he turned into a flame of light and wrapped himself around Ibuki and escaped into the ground.
At the same time, the young goddess also disappeared into a streamer, Li Haocheng smiled, and through the gap between yin and yang, he escaped for dozens of miles, until he left the domain of the goddess, and then walked out of the gap between yin and yang.
With the palm of his hand, the Great Sun Treasure Mirror appeared in his hand, and he saw that a lot of vague information appeared on the mirror, which was the news that Li Haocheng followed the goddess's heart stirring just now, and used the mirror to reflect the heart.
The method of mirroring the heart is a secret technique of Taiyin Peak, and the common words of exploration and remarks have increased, and if the practice is profound, you can also use the treasure mirror to reflect a part of your mind.
At this time, after Li Haocheng read the news reflected in the Great Sun Treasure Mirror, his brows furrowed slightly, and he saw that the authority of the Moon God was so tightly controlled on the moonlit night?
According to the memory of the goddess, there was no possibility of returning to the god Jiuye in the country of Kunitsu at the beginning, and the power of the moon god of Heying Jizun and Kaguya Himezun was basically deprived, and Heying Jizun was in charge of purification and the authority of the land, and he could barely maintain the Taisha, but Kaguya Ji was miserable, originally based on moonlight and illusions, and was also at the bottom of the Taisha level, after losing the authority of the moonlight, he only relied on the barely complete authority of the illusion, and even maintained the level of the shrine was a little reluctant.
If you can't use the moon to seal the gods, it's not impossible to start with illusions. A thought flashed in Li Haocheng's heart, but he was vetoed by himself, although Kaguya Ji can be used, it shouldn't be now.
Perhaps, I can go to some gods who are still alive? Li Haocheng thought about it, and then put his thoughts on other gods.
After the defeat of the god of Kunitsu to the god of Tianjin, only the country of Izumo was left as the last place to keep himself, and most of the surrounding countries did not fully believe in the god of Kunitsu, and the faith that the god of Kunitsu could obtain was very limited.
Speaking of which, the root of the second elemental god is the water moon pure spirit flag, in addition to the Taiyin Moon Soul Bead, so the most suitable Shinto authority of my second elemental god, in addition to the moon, the authority of the water is not low, if it really doesn't work, the authority about the mountain can also be compromised.
Li Haocheng thought about it, but it was a little difficult to make a decision, Fusang's Shinto system was already quite perfect, an orthodox deity, with his own shrine, captive priests and shrine maidens, and his own land.
These lands that belong entirely to shrines, belong to the gods, and are officially recognized are the reasons why the low-level gods of Fuso can maintain their dignity, if there is no name and instrument recognized by these countries, why does Fuso have so many red gods?
As a famous wild god in Middle-earth, the frog god's authority involves the god of Ji, even if the belief is extremely rare except for a certain time every year, but his belief covers most of the Jiangnan area, and the god rank is only the peak of the red edict, and half a foot into the golden edict.
However, in Fuso, there are shrines that are equivalent to the gods of the Red Rank Rank, and the number is not 10,000 but there are 8,000, and most of the gods who are not of their own rank are tested for the earth's qi, national fortune, and the offerings of believers in order to maintain their own god rank.
And this name and instrument is what Li Haocheng wants most.
It's a pity that although Li Haocheng's strength is not weak, it is also very difficult for him to replace the gods who live in the shrine without alarming the priests and shrine maidens inside the shrine. And those gods who can be easily replaced, most of them are guys who don't have orthodox shrines, and in place of them, Li Haocheng might as well find a mountain peak to establish himself as a god, and then plan slowly, it is better than holding those unsightly images and carrying a black cauldron that does not belong to him.