Chapter 827: Blood Sincerity Stains Ten Thousand Cherry Blossoms (15)

What is the meaning of the word mercy?

Naturally, there are many wonderful words in Buddhism, which are sorted out and interpreted. Pen, fun, pavilion www. biquge。 info

But at this moment, Gao Ye's answer is cold and hard, making people hear the stalk in their ears, and the stalk in their throats, I don't know how to evaluate it.

Wei Ye sat in the green carp purple cloud car, listened to the other party's answer, shook his head and said: "Only protect the safety of one side of the world, this is also the compassion of Buddhism." It's just that your Buddhism's compassion also has three, six, nine and so on, and those who have truly attained the great bodhisattva status will see emptiness in their eyes, and even if they make a great wish to protect the world, they will definitely not act upside down like you. ”

Garo Manjushri replied lightly in the tower: "Although the first seat in Koya is known as the Buddha of the world, it is not a real Buddha. ”

Wei Yezhi didn't expect that this banned demon god would have the heart to talk, but then he just smiled: "Garo Manjushri has something to say?"

To the question of the immortal sorcerer, Garo Manjushri replied bluntly: "You came to stop these monks from opening the heavens, that is my temporary ally, what reason do I have to be quiet?"

Wei Ye shook his head and said, "Although I hate these fake bald donkeys, I don't like you monsters very much. You know, before coming to Koyasan, I did it in Tokyo and slashed the demon. ”

Listening to Wei Ye's words, Garo Manjushri replied faster: "The Tuji Nitian of the Tachikawa Stream and the Taishan Mansion Monarch, but the members of the Outer Vajra Academy, even if their souls are scattered, it will not hinder the communication between us. ”

Listening to this undisciplined answer, the Immortal Warlock shrugged his shoulders: "Although it is known as an immortal and immortal demon god, the scarcity of this discipline makes me feel very kind. It's just that we are also incompatible with the Tao and the Devil, why should I believe the words of a sealed demon god? The story of the fisherman and the devil in the bottle in "Arabian Nights", I believe you have also heard it. ”

With such a clear refusal, Kalo Manjushri reacted quickly enough: "Koyasan may have other ideas about your world, but we are different. As a god, how can I not feel that your world is gradually surrounded by an aura of silence and death, isolating everything from the outside? ”

"And according to King Manna King, even if you are slashed by my sword, you can quickly reincarnate as a human and regain your magical power again, so you don't care if a certain sword is sharp or not, right?"

"The most important thing is that your world is so sparsely human, and there are not as many people as this world. Although the primeval protoss regarded humans as inferior creatures, just as humans would not exterminate those creatures that were beneficial to humans, the protoss also needed enough humans to serve as the protoss's offerings. For that reason alone, we can work together. Please believe that the Protoss who have mastered this world will not invade your world casually. ”

Having seen the races in this world that are active in the dark, Wei Ye can almost confirm that the so-called offering is nothing more than the beautification of the human flesh feast.

Regarding Garo Manjushri's answer, the immortal warlock was noncommittal, and turned to the first seat of Koya: "Garo Manjushri is this market, so what does the old monk who calls himself the King of Manna say here in Koyasan?"

Lord Koya was silent for a moment, and then replied, "It's also a simple addition and subtraction, the demon gods think that there are too few humans in that world, and they refuse to leave as if they have been exiled to a barren and difficult wilderness. And I chose this way because there were too few humans in that world. ”

Hearing this, Wei Ye narrowed his eyes slightly, and asked coldly, "What do you say?"

"After a long period of evolution, development and development, human beings in this world have made great progress, and the total number of people is also rising. And in the world at the end of the Song Dynasty, there was no such highly developed civilization and not so many people. Because it is a relative minority, isn't it a matter of course for the sake of the happiness of mankind as a whole to give up the backward and minority side?"

This answer made Wei Ye shrug his shoulders, and after a while, he only said one sentence: "Monk, do you think that a certain sword can't kill you?"

Gao Ye shook his head and said: "After the deed is completed, we and those who do this great evil thing are willing to enter the Vajra Hell, and we will never be able to come out, and all sins will go to the old monk." It's just that before the immortals start the fire of ignorance, Koyasan is also willing to show sincerity. If the immortals are willing to cooperate, Koyasan is willing to lure the people you protect into the empire and arrange their work. ”

This is the first seat in Gaoye, which is already the maximum concession, but in exchange for Wei Ye's laughter:

"Ha-ha-hah Is it the death mill where the plutocracy knocks out the marrow, the bankrupt countryside that is completely wiped out and left no survivors, or the death mines and slaughter camps that are even worse than this?"

At this point, the conversation finally broke down.

Takaya's first seat gave up on convincing the man outside the tower and sat indifferently.

This great compassion Tibetan realm mandala condensed by the root pagoda, all the heavenly demons are not allowed to enter, just as Kalo Manjushri is not allowed to come out now, so how far can the other party obstruct it?

But at the moment of thought, the fundamental changes outside the tower are reborn!

The immortal warlock sat in the green carp purple cloud car, shook his head and sneered: "The mandala of the Tibetan realm is indeed the supreme fundamental method of esoteric Buddhism, and even the law of heaven and earth is faintly achieved through the principle of the mandala of the Tibetan realm?"

As he spoke, the white lotus in the hand of the immortal warlock shook, and suddenly swallowed all the glazed brilliance of the medicine master who had turned into a magic boat.

Pinching this white lotus, the immortal warlock gently sent it forward towards the root tower.

His movements are extremely gentle, as if he wants to offer a lotus flower to the Buddhas in this stupa.

The white lotus floated towards the root tower, and then the entire lotus flower was incorporated into the tower.

The Buddha light from the medicine master Nyorai mandala is originally from the same source as the womb Tibetan mandala, and it is an important part of this great mandala.

However, when the white lotus enters the pagoda, what can it do? It is just a plain strengthening of the Buddha power in the fundamental pagoda.

However, at the moment when the white lotus entered the tower, the monk Cihai, who had been guarding the position of the treasure tower, was suddenly shocked: "Master, the situation is not right!"

Before he finished speaking, the white lotus emerged from the root tower.

The first to react to the white lotus was the Outer Vajra Temple, which resides on the outskirts of the mandala.

As the white lotus appeared, Shakti Indra, who was guarding the east gate of the mandala in the Outer Vajra Temple, appeared at the same time as the holding of the country, and bowed to the budding white lotus.

Not only the Emperor Shakti and the Heavens of the Holding Kingdom, but in front of the gate of light, which is guarded by the heavens, you can faintly see a great Bodhisattva holding a lotus moon wheel, and he is in a salute.

The white lotus appeared, and suddenly disturbed the originally strict mandala with such a change?

Without waiting for the white lotus to break into the Outer King Kong Temple, the eight old monks in the Eight Leaves Courtyard in Zhongtai had already formed a handprint at the same time and sang the mantra:

"Om, Amoga, Olu Zuo, Mogamu, Maniba, Namo, Raja, ......"

This is the great day of the bright mantra, known as the general mantra of the Buddhas, with the sound of the mantra, the space in the fundamental tower suddenly changed!

Eight old monks were confined in the relics pagoda of Kara Manjushri, the original simple lotus platform disappeared in a blink of an eye, but there was a golden city treasure pavilion transcendent clouds, far away above the extreme sky!

However, the Outer Vajra Courtyard, which was originally surrounded by the outermost mandala of the Tibetan Realm, turned into layers of peaks and mountains, wanting to connect with the sky, blocking the way of the white lotus.

This ring of peaks is Tiewei Mountain, and the turbid waves between the roots of the mountains are surging, and it seems to be boundless.

However, although the Tiewei Mountain was high, it could not block the way of the white lotus, and in the blink of an eye, on the Tiewei Mountain and in the turbid sea, there were many hungry ghosts, yakshasas, rakshasas, Naga dragons and asuras, and they bowed to the white lotus:

"Nan Wu Medicine Master Liuli Light Rulai!"

These ghosts and gods who lived in the outer Vajra Temple bowed and avoided, and the white lotus immediately crossed the Tiewei Mountain, and the vast turbid sea could not block its way in the slightest.

There is only one mountain ahead, dwelling in the turbid sea, surrounded by continents and lands in all directions, but this high mountain looks extremely strange.

It is not like the peaks raised by the movement of the earth's crust, which always have to be supported by the earth, but like someone who has nailed an awl to the ground. The sharp tip of the awl is below, and the cone of coarse benzene is on the top, creating a strange sense of instability.

The water at the foot of the mountain shimmered, not the light of the sea, but the beach at the foot of the mountain was full of pure golden sand.

And on this top-heavy strange mountain, you can faintly see countless palace cities surrounding.

Those palace cities are all glazed as walls, gold and silver as tiles, and even the grass, trees, flowers and trees around the palace are also like pearls and jade, and the nobility is inexplicable.

The gem-inlayed, gold and silver mountain road is divided into four sides, leading from the foot of the mountain to the top of the mountain, and I don't know how many celestial beings come and go between them.

This is the Sumeru Mountain that Buddhism said, holding the country sky, growing the sky, wide-eyed sky, and hearing the sky to protect the Quartet, and on the top of the mountain, there are celestial people wearing golden crowns and wearing heavenly clothes, leading countless heavenly women to the white lotus to perform the gift of throwing the five bodies to the ground:

"Nan Wu Medicine Master Liuli Light Rulai!"

Not only on the top of Mount Meru, but also in the endless void at the end of the mountain, there are also celestials, ghosts, and gods, or riding swans, or sitting on snake beds, or three-eyed and blue-necked, straddling a white bull, and saluting towards this white lotus: "Nanwu Oriental Glaze World Sect Master Brew Glass Light Rulai!"

Between the layers of clouds and the sky, between the palace city made of countless treasures, the heavens bow down, and then manifest a heavy light gate, the three great bodhisattvas of Guanyin, Fuxian, and Manjushri in the door and countless Yuanjue Bodhisattvas and sound Arhats sit on the lotus platform, and salute the white lotus: "Medicine Master Compassion Great Doctor King, glass pure wisdom light, if you come to vow to become a Buddha, the twelve great vows to save the ten directions." The body is as clean as the glass inside and outside, the flame net is solemn and bright, the cause is open to the underworld at will, and the glass light Buddha I salute. ”

Among the many Bodhisattva treasures, the moonlight shines all over the Bodhisattva holding the lotus and comes out of the crowd, towards the white lotus and the south of the ground: "Nan Wuping Vajra Medicine Master Liuliguang is like coming!"

The white lotus went straight to the Buddha country.

There was a tremor in the eight-leaf courtyard in Zhongtai, and in the east direction, a Buddha was wearing a robe, holding a corner of the monk's robe, and frowning slightly.

This Buddha body is the incarnation of the monk Cihai, and as the great Ayanli in Koyasan, who is second only to the lord of Koya, King Ganlu, he knows better than anyone what this means.

Outside the eight-leaf courtyard in Zhongtai, Zhun Ti and the Buddha's eyes and two Buddha mothers joined their palms to salute, and the white lotus finally crossed the obstacles of the mandala in the Tibetan world and came to the Buddhas.

Then, the white lotus bloomed, the light bloomed, and the treasure suddenly dissipated, revealing the original form of the beautiful bearded and drooping chest of the Cihai monk.

As the center of the mandala of the Tibetan realm, the Zhongtai Yaye Temple is forbearant and unmoving, and the external force is difficult to hurt, what kind of power is it that disturbs the Zhongtai Yaye Temple, and even the treasure of one of the five Buddhas of the Zhongtai Yaba Temple has completely dissipated?

Immediately afterwards, the white lotus fell, and the figure of Monk Cihai suddenly blurred, and disappeared in the Zhongtai Eight Leaves Courtyard for no reason!

It wasn't that he disappeared, but his place was snatched away by that white lotus, and there was no room for accommodation in the Tibetan Realm Mandala, so he was directly expelled by this big mandala array!

On the throne, only the white lotus blooms quietly.

And in the white lotus, there was a touch of fire on the suddenly revealed treasure that suddenly burned, and then turned into an ancient arcane talisman seal, outlining the figure of the bamboo crown robe.

Looking at the person who gradually appeared, Gao Ye's first seat showed a trace of enlightenment, and then he was stunned.

"After all, the immortal broke into the fundamental tower, and it turned out that the immortal's true body did not appear from beginning to end. What has been entangled with us so far is just a rune of the immortals. ”

"The pharmacist Liuliguang Rulai secret name is equal to King Kong, and the treasure building of the Zhongtai Yaye Academy has the same name and virtue, so it can naturally occupy the position of the master's treasure tower. Since I can simulate the true shape of the pharmacist Liuliguang Rulai, I can naturally borrow the talisman to support the shape and go straight to the Zhongtai Yaba Courtyard. But then again, if it weren't for the mandala that you arranged for Yakushi Nyorai in Tokyo, I wouldn't have thought of that. ”

However, there is another sentence that Koya's first seat has never said, and the immortal warlock has never revealed it.

The original guardian of the throne of the treasure of the Great Ayanli, is the first king of Koya, Koyasan is the most profound monk. Without this great monk assisting the first seat of Koya, then this mandala of the Tibetan Realm, which has banned the demon god Garo Manjushri, can still play its original role?

What's more, the one sitting on the throne of the treasure building is now this foreign immortal who is full of malice towards Koyasan!

However, the immortal sorcerer who sat on the throne of the throne Rulai looked at the stupa on the throne of the Great Ri Rulai, but frowned slightly, shook his head and said: "The atmosphere in this tower is not right, there seems to be something else besides Karo Manjushri. ”

This sentence again attracted the intervention of Kalo Manjushri in the Relic Pagoda: "After all, it is an immortal from another world, who has so keenly discovered the point. It is not only me who is sealed in the stupa of relics, but there is also one most important treasure that can determine who will win in this world between the clans of light and darkness. ”

This time, the Lord of Takaya finally let out a low voice: "Master, please be careful!"

"Shen Yan?" Kara Manjushri in the Relic Stupa sneered and asked rhetorically, "What else do you want to hide? Compared to this treasure, even I can only be regarded as an additive, so the immortals from the other world, you can go and see for yourself what kind of treasure it is!"

With these words, there was a flash of light in the relic, and the golden light filled the Zhongtai Eight-Leaf Courtyard.

In the center of the light source, a round object could be faintly seen, slowly turning towards the immortal warlock.

Even the demon-subduing golden pestle left by Kukai, the first ancestor of Koyasan, and the Buddha Light Relic Pagoda condensed by the power of the great monks of Koyasan, could not stop the brilliance of this thing.

It was a skeleton, like a skeleton made of gold.

The skeleton's mouth was wide open, unsure whether it was calling for help or praying.

In the light and shadow, some images gradually emerged.

It was a man, wearing a crown of thorns on his head and carrying a heavy cross, walking in the midst of the crowd's scolding.

A woman walked behind the frenzied crowd, looking at the man with tears in her eyes.

Some passers-by looked at the tortured man for some unknown reason, and then were urged by the fanatical spectators to carry the cross for the dying man.

Priests dressed in large robes came with a wooden plaque with the following words written in several languages:

"King of the Jews, Jesus of Nazareth. ”

The Romans, who were good at torture, crucified the dying man, and the blood flowed down the cross, and the endless darkness in this place of resentment and death poured from every corner of the world.

In the darkness that no one could see, I don't know how many evil gods and demons unimaginable to humans poured towards the tortured man. They involuntarily passed through the man's wounds and into his body.

The man trembling in pain looked at the sky, groaning, and sighing, "My Father, my Father, why have you forsaken me?"

Amid the wailing, the ground trembled, the city shook, and it seemed as if something great had happened in the dazed but joyful onlookers of mankind.

But the people did not see the visions in the darkness, but only the darkness gradually dissipated, and the dying man made his last voice, but he seemed so satisfied and rejoicing: "It is finished! Father, I have committed my soul into your hands!"

The man died, and then appeared to his followers, and his tomb was empty, not even like the autopsy immortals, leaving behind things like magic swords and bamboo canes to die.

However, his golden skull remained, carefully guarded by groups of monks, who hid everywhere across the Eurasian land.

I don't know how many religious wars, but the shadow of this skull is hidden behind it.

Hundreds of years later, in Chang'an, a monastery decorated with a tantric Tibetan mandala was hiding the man's skeleton, and as the monastery fell, the wandering monk fled with the golden skull.

Stored in temples and castles, pious knights searched for it, fanatical crusaders guarded it, and then after thousands of years, it appeared in Koyasan, a fundamental pagoda that was constantly blessed and strengthened by countless monks.

Looking at the skull that was more gorgeous than gold, Wei Ye also had to sigh: "The skull of Jesus, I can't imagine that there is such a secret hidden in this world. It's just that I'm curious about what is the only skull left after the death of the Christian savior who was martyred and deliberately staged by his resurrection and appearance? ”

To the Immortal Warlock's question, it was finally Lord Kono who replied in a low voice, "Immortal, as you have seen. Two thousand years ago, it was the Savior Jesus who delivered the final blow to the dark people. He was crucified in the skull of Mount Golgotha, renounced the power of the Son of God, and sealed in his skull the vast majority of the power of the dark clans of this world as a scapegoat. The skull of the Son of God is therefore known as the true Holy Grail. ”

Kalomanjushri's voice rang out at the right time: "It is because of the conspiracy of Jesus that the power of the great race has been weakened to the point it is today. If we want to usher in the revival of the great race, destroy the Holy Grail of Jesus, and destroy this most powerful seal of light, it is what we must do. ”

(End of chapter)