Chapter 826: Blood Sincerity Stains Ten Thousand Cherry Blossoms (14)
The tone of the person who asked for directions was kind, but the heat on his body was agitating, and in the blink of an eye, it disturbed the incomparably clear glass light in this medicine master nyorai, and took on a bit of human meaning. Pen Fun Pavilion wWw. ο½iqugeγ ο½ο½fo
Sensing the familiar and powerful aura on the other party's body, the light monk was cold in his heart, but in the next breath, with great perseverance, he wiped away all the distracting thoughts in his heart of confusion and fear, and shouted with all his might:
"The monks of the Medicine Master Academy listened to the order and formed a formation with all their might!"
With a "formation", the twelve pharmacists sitting in the mandala mandala shouted at the same time, sealed in their hands, and all kinds of magic weapons behind them flew up in unison.
Tin staff, spear, naginata, ruyi beads, three-cobalt sword, five-strand pestle, eight-fold wheel......
All kinds of magic weapons that seem to have a sense of ritual more than actual combat effects are coming towards the immortal warlock under the bath of Buddha light!
Esoteric practice, why build a mandala mandala?
Because every fully established mandala is equivalent to temporarily cultivating a pure land of Buddha in the world. In this land of Buddha, all the Dharma is achieved in accordance with the Buddha's principles, whether it is the Heavenly Demons of the Wave of the Heavens, or the Outer Ways like Wei Ye, who are certified and listed by the Buddha, they must be absolutely restricted.
Originally, when this medicine master Rulai mandala operated smoothly, it made the heavens and demons incapable of infringing, although Wei Ye borrowed the hands of the mutinous soldiers and brazenly broke the law, but the medicine master Rulai mandala was still there, and that little damage was quickly replaced by a new mana monk, and the old view was restored in a blink of an eye. And with the twelve gods of the medicine master as the main generals, I don't know how many magic monks in the mandala of the medicine master are angry at the same time!
The Shingon amulet depicting the protector gods of the Dharma, such as the King of Fudo, the Wind Heaven Vayu, and the Thunder Emperor Indra, and the Shingon Sect, flew into flames, wind blades, and lightning, and swept around the immortal warlock one by one.
However, between the magic weapons and the mana shuttle, they are parallel to each other, without the slightest interference. The two opposing monocobalt pestles, the moment they were about to collide, immediately deflected at an angle and continued to stab towards Wei Ye's body.
However, when the magic weapons were about to reach the body of the immortal warlock, they suddenly stopped!
Whether it was a spear or a pestle, no matter how close their sharp edges were to the body of the immortal warlock, they could not advance even half a point.
However, the fireballs, wind blades, and electric light that were triggered by the mana of the mana were forced to condense into bright beads around the immortal warlock, and Sanskrit seed words appeared between the pearls, restoring the original face of these mantras.
All the people looked at this scene that could not exist, but they were shocked and frightened, and they didn't know what to say.
This sudden intrusion into the long-bearded monster of the medicine master Rulai mandala, although the aura of the body does not carry the meaning of dark evil, it is also completely different from the Buddhist sect. Why is it that such a person can come and go freely in the mandala of Medicine Guru Nyorai, and he can't even hurt him?
The others were shocked and speechless, but the monk Ruguang looked at the budding white lotus in the hand of the immortal warlock and was silent.
At the moment when the other party broke into the medicine master Rulai mandala, between the void of his fingertips, there was this white lotus that came out with his drawing.
And with Medicine Master Rulai as the cultivation deity, he immediately sensed what the noble aura faintly flowing from the white lotus was.
"This ...... It couldn't be ......."
Hearing the voice of the monk like light, the immortal warlock waved his hand impatiently:
"I have never practiced your esoteric arts, but I know what the mystery of the law is. β
Speaking of this, the immortal warlock shook the white lotus in his hand, and the seemingly weak lotus branch swept around his body, and suddenly the spear and sword flew sideways, and the wheel and pestle rolled upside down, smashing those mana monks all over with blood!
However, for some reason, the immortal warlock waved his sleeves slightly, and did not take advantage of the situation to take the lives of these monks, but just said with a cold expression:
"Your Buddhism says that all Buddhas, although there is a true Dharma realm, Buddhas are like constant sand, the past and the future are immeasurable. However, although the names of the Buddhas are different, the Buddha nature is one, and if it falls into your Esoteric Dharma, then the roots of all the Buddhas will return to the Dharma Body of the Buddha-figure of the Great Ri Nyorai. If this is the case, then based on the true form of the Mani Light Buddha, depicting the true form of the Medicine Master, forming this branch of white lotus, and conceiving its nature in the lotus womb, why is it difficult?"
Hearing this, Monk Ruguang's face turned a little pale.
The white lotus is the womb, giving birth to the Buddha nature, which is the legendary supernatural power that can only be completed by those great sages who have already transcended the six mortal realms and become Buddhas. In the records of Buddhism, only those who have received the Buddha's decree and opened up a sect of true great virtues have such great power.
It is like the first ancestor of Koyasan.
However, such supernatural powers were seen at the hands of this long-bearded monster from another world.
Monk Ruguang looked at Wei Ye and sighed gloomily: "The world where the Great Immortal was born encountered the catastrophe of Heaven and Earth, and the immortals flew to the upper realm, far away from the world, only the Great Immortal was unwilling to fly up and stay in the world. I thought it was because the Great Immortal had not finished his deeds and had to stay in the world. At this moment, it seems that I am wrong, it is the great immortal who has a great wish, and is willing to protect a heaven and earth, and such a wonderful and sacred existence as the great immortal, where can a mandala array stop it?"
Hearing his sigh, Wei Ye smiled slightly, and said in a harmonious voice: "Don't be humble, as far as I can see, the Esoteric Sect inheritance here is very interesting, and there is no lack of subtlety in it. As far as this pharmacist is concerned, this hidden killing array, the killing intent of the Demon Protector is very full, if I hadn't been here, I would have changed my ordinary role, and I would have been killed in the formation by you. β
After that, the fairy warlock stroked the wizard's beard and comforted, "You can also be proud of this praise. β
Monk Ruguang had a hard time accepting this comfort, so he just closed his eyes and said with a wry smile: "If Daxian doesn't kill me immediately, do you want to say more to vent your anger?"
Wei Ye looked at the monk in front of him and shook his head: "So, the people of the Showa era are all contaminated with this strange problem of 'you will die with honor after failure'? β
Hearing this, Monk Ruguang remembered what the immortal warlock said to him when the cloud chariot of the immortal warlock fell on the fire altar of Goma:
"Hello this master, may I ask if this Medicine Master Liuliguang Rulai Mandala Great Array, is it the nearest way to Koyasan?"
Since he was able to take charge of such an important area as Tokyo and was the person in charge of the secular world in Koyasan, he not only had such a position of power, but also had the wisdom and cultivation to match this position. Looking at the other party's smiling old face, he suddenly realized:
"You wantβ"
"It's not that I want it, it's that I want to do it. β
As he spoke, the immortal warlock shook the white lotus in his hand, and the budding lotus flower trembled and suddenly bloomed.
The ancient Buddha holding a medicine bowl in his hand appeared in the lotus flower.
It is the flowers that bloom to see the Buddha, and the lotus to see the Buddha.
The ancient Buddha sat on his knees, the nectar surging in the medicine bowl, and the cranking fire surging between the nectar. The immortal sorcerer holding the white lotus looked at this pharmacist Rulai Treasure and nodded to the shocked Ruguang monk: "How did the medicine bowl that gathered all the medicines become the nectar flame bowl that saved hell? It seems that I accidentally mixed up the Gara Shakya Dharma who got rid of hell in the six karmic chakras." This omission, see the laughter, see the laughter. β
Although he said it so modestly, Monk Ruguang did not dare to laugh, could not laugh, and did not dare to laugh.
As the white lotus bloomed, the Buddha's breath in the medicine master Rulai mandala was forcibly gathered and thrown into the white lotus in the hands of the immortal sorcerer.
The mana monks who make up this mandala all have a sense of prostration in the blink of an eye, and people with low mana are almost unable to form mudras. Even if he cultivates to be as deep as the twelve pharmacists, his face is also pale with a loss of vitality.
The glass light of the medicine master in the lotus flower suddenly soared, and the Buddha light behind him was even more condensed like substance.
If the medicine master stands up on the white lotus, the Buddha's light behind him is like a boat, and he wants to extradite all sentient beings to board the Cihang and go to the other side together.
Where's the other side? It's in Koyasan.
It was the fundamental tower of Koyasan that gradually rose into the heavens.
It is in the great mandala of the Tibetan realm that shows the supreme essence of Buddhism in the root tower.
So the Buddha's light, together with the Buddha's body, turned into a Cihang Dharma boat, and there was a chariot on the boat, and the immortal warlock carried a sword and a lotus, and boarded the road to Koyasan in accordance with the meaning.
The light of the Buddha that leads directly to the Nemoto Tower of Koyasan.
Just when the immortal warlock forcibly intercepted the Buddha light of the medicine master Rulai mandala and turned into a Dharma boat and left, only one sentence remained:
"Thank you for giving me a ride, and it cost you a lot of rest. But outside the Imperial Garden, there is also a group of red deer young people who are full of seven lives to serve the country, and they must prepare to defend the national body and punish you, please you must work hard to defend this line of defense, and don't die in the hands of this gang of red deer. β
Hearing this, Monk Ruguang couldn't bear it anymore, and with a "uh-poof" sound, blood spurted out.
......
.........
Above the canopy, the light pestle that gathered thousands of Buddha lights and gods and Buddhism incarnated rushed towards the first line of heaven that represented the other side without hesitation.
If you look closer, you can still see the grip of the light pestle, which is the most sacred fundamental pagoda of Koyasan.
In the root tower, the top is pressed by the demon-slaying golden pestle left by the monk Kukai, and there is a lotus flower under the body, which contains the power of the divine transformation blessing of the fundamental light of the Great Sun, condenses into a tower, and imprisons Dr. Haushofer in it. But this stupa cannot completely isolate Dr. Haushofer's perception of the outside world.
When the fundamental tower approached the "first line of heaven", Dr. Haushofer had already sensed a faint hint of human qi and red dust on the other side of the fence.
The whole body was confined to the stupa, but the heart remained unsuppressed, and Dr. Haushofer finally spoke:
"I didn't hesitate to build this fundamental tower, I didn't hesitate to let all the junior disciples of Koyasan give them to me for slaughter, and in order to deceive Koyasan, I even deliberately released the news, so that dozens of ancient inheritance spell groups were exterminated in my hands. Even the Huang Family Immortal Dao was greatly injured, and the dignified Heavenly Dao Divine Monarch was unavailable, so he could only come to this island country in person to take risks. This generation of Koya, your perseverance and ruthlessness are also outstanding among the past generations of Koyasan masters. β
Regarding Dr. Haushofer's evaluation, Lord Takano accepted it silently.
Dr. Haushofer asked, "The masters of the Koya Throne in the past generations have all adhered to the title of one Buddha after ascending to the throne, and are known as the Buddhas of the world, so which Buddha are you called?"
To this question, the Lord of Koya finally reacted: "I am the Manna King. β
"King Manna is Amitabha Buddha, who wants all sentient beings, even sinners who should be reduced to the Eternal Hell, to be reborn in the Pure Land of Bliss. β
Dr. Haushofer's voice continued to come from the stupa of the relics: "Then your great wish, just as Amitabha Buddha took sinners out of hell......"
Speaking of this, a breath of anger suddenly burst out from the relic: "In the eyes of you low-level creatures who claim to be the light race, you want to expel all the great races of this world?!"
In the face of the other party's undisguised killing intent, the lord of Koya responded coldly, as if he was saying that eating steamed buns should be just millet porridge: "Mida Great Wish, it should be so." β
With his words, a scorching aura suddenly spread out from the stupa, and a hand with broken sleeves stretched out from the stupa!
The lotus bud with a green and lovely flower in his hand came towards the face of the Koyaza lord!
The lotus blooms, the cyan flame spreads in all directions, and in the blink of an eye, all the furnishings in the fundamental pagoda, whether it is those Buddhist paintings, Chinese flags, or gold, silver, copper and iron with fine workmanship, all turn into nothingness in this blue lotus fire.
It's not the phenomenon of liquefaction or vaporization of metals at high temperatures, but it is really burned into nothingness!
This terrifying flame seemed to burn the Nemoto Pagoda into nothingness along with the eight old monks led by the Lord of Konoza, but when it spread through the eight people's bodies, it was as if it were nothing.
In this regard, the lord of the Takaya seat indifferently faced the hand holding the green lotus, and said in a harmonious voice: "The master seems to have forgotten that in the mandala of the Tibetan realm of the Great Compassion Fetus, all the saints are one with the Great Ri Nyorai, and the Great Sun Nyorai is also one with all the saints. Although the master's Qinglian wisdom fire can burn everything in the world, the master has become the center of the mandala of the Tibetan realm of great compassion, so how can you hurt us who are one with the master? I believe that since the ancient times, the master has been one of the best sages among the dark gods, and he should be able to give me a correct answer. β
Speaking of which, Lord Koya changed his title: "The dark demon god who calls himself Dr. Haushofer, Master Manjushri of Gara." β
But his words were interrupted by a voice from outside the pagoda: "Manjushri Bodhisattva is known as the teacher of all Buddhas, and his wisdom is clear. And this Dr. Nazi, no matter how I look at it, looks like a fool who only has little intelligence and no big intelligence. Otherwise, how could he be tricked into this light prison by you?"
Listening to that voice, the Koya Lord shook his head slightly and said, "Immortal, you shouldn't come. β
Outside the tower, the question of the fairy warlock came, "Why shouldn't I come?"
Lord Koya sighed and said, "Because even if the immortals have high and profound mana, it is difficult to stop today's events, but there is a danger of falling into reincarnation, so the immortals should not come." β
"The one who is Kara, the black one, and the fake black Manjushri inside, seems to be not afraid of the danger of falling into reincarnation. β
Listening to the question of the immortal sorcerer, the lord of Koya shook his head and said, "Although he is not the real Manjushri Bodhisattva, this Gara master Manjushri is a demon god in the primeval era, and the flow of life and death cannot be left to the mystery in his womb. Even though he was ambushed at this moment, no one could stop him from reincarnating as a human, but after more than ten years, he regained his past memories and supernatural powers, which was the seal of the ancient divine war, and there was nothing else. β
Outside the tower, Wei Ye sat on the green carp purple cloud car, listened to the story of the lord of Gaoye, and nodded: "It does sound very troublesome, but I am looking at the whereabouts of your tower, and there is such a dangerous person in the tower, it seems that it is not just as simple as eliminating demons and guarding the road?"
To this question, the Lord of Koya sighed and said in response: "They want to destroy the world, we want to protect the world, and they have struggled for countless years, but the dark demons will never be destroyed, and they want to create a catastrophe to destroy the world." So after thinking about it, there was no other way but to open the sky and send the dark demons out of this world. β
Wei Ye's expression remained unchanged, but he twisted the green stem of the white lotus and asked lightly: "Heaven is open, just wait for this light pestle to be completed, then where are you going to send this garbage?"
The lord of Koyaza sat upright in the tower, with endless compassion in his eyes, and clasped his palms together: "We have made a vow to protect the world, and naturally only protect our own world. Immortals, you also have a great wish to protect the world, and you should return to your world at this moment to shield people from the upcoming demon disaster of destruction in advance. β
(End of chapter)