"Nan Wu Da Ri is coming!" The chest was pierced by the Wunian Zen Master, the heart was destroyed, and the Buddha light behind the head of the living Buddha was blazing, and the Wunian Zen Master was instantly shaken away.

The Buddha's light is blazing, the sleeves of the Zen Master Wunian are flying, the exposed upper body is like a brass cast, and the blood-stained arms are covered with fine cracks, but in general, there is no big problem.

"Why?" Although his mind was broken, he could rely on his strong Dharma cultivation, and the living Buddha still locked most of his vitality, and he looked at the Zen Master Wunian with a hint of understanding in his eyes, but obviously he didn't want to believe his guess, so he would ask questions.

"Didn't you already have a guess?" Zen Master Wunian made a casual move, and the nine-rank lotus flower, which was originally striving for the light of the Buddha, flew into the palm of Zen Master Wunian, and he smiled: "Who can master many Dharmas but me? Who can build such a vast Pure Land under the nose of the righteous path? Who can give the most ruthless blow to the righteous path so accurately when acting on the righteous path? Now I finally don't have to play any Maitreya devotees! Get your Shangri-La, I will be the future Buddha!"

"As for why I did this?" "As for why I did this?" Zen Master Wunian should call him the Dharma Monk, who seems to have been granted what he has asked for for for many years, and he explained: "A thousand years ago, when you and I exchanged Buddhist scriptures, I concealed the secret scroll of Maitreya's Pure Land Prayer Sutra, and you should have concealed the method of purifying the cause and effect of the mortal birth of the mortal body after reincarnation in the Pure Land Reincarnation Method. At first, I didn't care about it, but after reincarnation, I gradually discovered that reincarnation is useless, that red dust is suffering, that the pure land is hard to find, and that reciting Buddha is useless!

"Nan Wu Da Ri is coming!" The living Buddha of the world chose the Buddha name and said, "You are in the devil's mind!"

"If I become a Buddha, then what if I become a demon?" The Dharma monk laughed, and the power of the Pure Land of the Dharma was projected, and countless Buddhas, Bodhisattvas, and Arhats appeared in virtual figures, all of them with solemn appearances, and they sang in unison with immeasurable thunder sounds, and there were countless chanting scriptures and Buddha horns to cater to, as if they were attracting all beings in the red dust, transcending to the other side of bliss.

At the same time, the surging and immensible will descended from the darkness, using the nine-rank lotus flower in the hands of the Dharma monk as an introduction, constantly devouring the immeasurable power entangled in the sky above the Potala Palace.

"Nan no Mahavi Lujana Nyorai!" "The living Buddha chose the Buddha number, made up his mind, showed a compassionate look on his face, and flew out of the top of the twelve relics of the flow of treasure light, which was the treasure of the Buddha Gate condensed in his previous life after the reincarnation of his previous life, and flew out at the same time, the Buddha light behind his head suddenly skyrocketed to the limit, and an illusory great sun Buddha appeared in the Buddha's light, not suppressing Shangri-La, but pushing it to the Pure Land of the Dharma.

"Spirit, Dart, Unification, Solution, Heart, Split, Qi, Zen!" After the fusion of the two pure lands, the living Buddha's hands changed, starting from the seal of the King of the Immovable Ming, passing through the Donkey Kong wheel seal, the outer lion seal, and ending the treasure bottle seal.

This is the nine-character mantra of Tantra, which is the premise of practicing the supreme demon subjugation method of the Nine Societies Mandala, but at this time, the living Buddha is not subduing demons, but attracting karma.

Woowoowoo...... The sound of the wind sounded, and the Dharma monk who was barely receiving Shangri-La's heart suddenly throbbed, as if something extremely terrible was going to happen to him in the next moment.

Immediately, I saw that many Buddha statues, pagodas, relics, and ritual vessels in the Potala Palace were cracked one after another, and there were wisps of black breath flowing out of the cracks, turning into an invisible and qualitative strange wind blowing everywhere, and a stubborn and eternal breath filled the Potala Palace.

"This is?" the strange wind blew, and the Dharma monk just felt the change of sweet, sour, bitter, spicy and salty flavors in his mouth, triggering the Buddha's light defense, and found that his pure land was contaminated with a wisp of resentment that could not be dissolved, could not be dissolved, and could not be dissolved.

"Karmic wind!" the Dharma monk's face changed slightly, he looked at the living Buddha in the world, and said angrily: "Would you rather ruin Shangri-La than help me become a Buddha?"

"It's not that I'm going to ruin Shangri-La, but Senior Brother, you want to ruin it!" When the living Buddha in the world ignited the karmic fire of the Dao, the red lotus bloomed, and the light of the twelve relics was dim, faintly turning into ashes in the karmic fire and karmic wind, such a dangerous situation made him more and more indifferent, and said softly: "Red dust cause and effect, karma and evil obstacles, not nameless, just because of thoughts." The meaning of Shangri-La's existence is to suppress these thousands of karmic obstacles, and if you want to accept Shangri-La, how can you lack this red dust karma?"

Karmic wind and karmic fire are similar, both are the embodiment of karma and karma, but the two are different, karmic fire is the product of karmic accumulation, and Buddhist scriptures have clouds of bad karma harming the body such as fire, so it is called karmic fire. It itself is mainly a corrosive force against cause and effect, as the so-called 'you think of it, karma is blazing, not human burns you, but you burn yourself', which belongs to a kind of force that will produce an effect on any target that touches, but it is precisely because of the karmic fire that it is targeted to cause and effect, so as long as the method is appropriate, there are many ways to avoid and resolve it.

However, the karmic wind is different, and the karmic wind contained in the Buddhist scriptures: it is said that the karma of good and evil is like the wind, which can make people drift around and reincarnate in the six realms and three worlds. To put it bluntly, this thing is a targeted karmic pull that arises from a fixed target, and it belongs to an attack that infiltrates from the place where cause and effect is generated, even if it is a high celestial being, in the face of karmic winds, they can only resist hard, and once they are aroused ignorance, they will also fall into decay and fall into the infernal hell to suffer, which is a kind of karmic obstacle that is difficult to avoid and resolve.

So where does the immeasurable karma come from under Shangri-La?

This brings us to some of the teachings of Tibetan Buddhism.

There is a cloud in the Great Water and Wind Chakra Continuation: "The merit of a yogi who has practiced for seven years is not as good as the merit of turning a prayer chakra, the merit of diligently practicing the six paramitas in the great tribulation is not as good as the merit of turning the prayer chakra once, and the merit of hearing about the merits of the three Tibetan and four continuations in a great tribulation is not as good as the merit of turning the prayer chakra once." ”

Guru Guru Bodhi Lion: "Turning the prayer wheel for one week is equivalent to reciting the Tripitaka once, turning it for two weeks is equivalent to reciting all the sutras, turning it for three weeks can eliminate all the sins of one's body, mouth and mind, and turning it for ten weeks can eliminate the sins of the King of Mount Meru...... Those who turn for 100 million weeks have the same merit as Avalokiteshvara. ”

Guru Wu Jinrengpo said, "In all the Indian translations of the Dharma into Tibetan, there is no greater merit in the good deeds done by the body and speech than the turning of the six-character mantra chakra." ”

Therefore, Tibetan Buddhist monks and believers like to engrave Buddhist scriptures on a kind of barrel-like object with a shaft, called the Mani prayer wheel, also known as the Mani Liberation Wheel, and they like to shake the prayer wheel when they have time to practice "merit".

However, no matter how the Tibetans and serfs turned the prayer wheel and how much merit they accumulated, the Tibetan nobles never reduced the oppression of the Tibetans and serfs.

For generations, no Tibetans and serfs have been detached, even if they do not know it in life, they will feel it after death, and how can those Tibetans and serfs who were miserable in life and only relied on faith as support be able to bear it, and their grievances are turned into boundless karma and blessed on Tibetan Buddhism under the operation of cause and effect.

When Shangri-La was still there, boundless karma naturally had a place to go, so a thousand years ago, after Shangri-La disappeared, the remaining four veins of the living Buddha were instantly devoured by karma, and the body and soul disappeared, and after the living Buddha survived, rebuilding Shangri-La, in the face of such heavy karma, could only choose to sit in the Potala Palace to suppress karma, and could not easily leave.

Therefore, the Living Buddha of the world, who knew that he was powerless to fight against the Dharma Rectification Monk after the destruction of the Treasure Boat of the World, sent the Tantric Pure Land Shangri-La and the immeasurable karma to the Dharma Monk, hoping to delay his enlightenment with the help of boundless karma, and at the same time, at the same time, in the moment before his death, with the pure wisdom condensed by his own reincarnation of the 12th life, to spread the news of this place.