Chapter 119: Anger at King Ming

"Do you think this will destroy my karma? Since you are targeting me with your Tibetan secret karma, then I will also use Tibetan Buddhism to break your karma and let you know that in the nine heavens and ten earths, only I am the Dharma, and I am the only Buddha!" Red on all sides, angry and violent, surrounded by flames, the left foot on the top of the head of the great freedom, the right foot on the chest of the heavenly concubine Umo, the middle two hands beware of the seal, the right three hands respectively hold five cobalt, arrows and swords, and the left three hands each hold five cobalt hooks, bows and ropes.

This is the third Ming King, also known as the Victory III, the Holy Three, the Moon Lord, the King of Vajra Breaker, the Wrath Holding the Ming King, is the second of the five great Ming Kings of Esoteric Buddhism, that is, the body of the decree of the Vajra Department in the five parts, the secret name is the most victorious Vajra, and the name comes from the fact that he can subdue the greed and hatred of the three worlds of sentient beings, so the name descends to the third world.

From a certain point of view, the Descending Third Ming King and the Horse Head Ming King, who is able to devour the ignorant karma of sentient beings, are indeed the most suitable existences for immeasurable karma.

However, there are many Buddhist methods such as Hengsha, and among the many Buddha lineages, some people practice the Bodhisattva Path, some people hold the Arhat Path, and some people practice the Vajra Method, but very few people practice the Dharma related to the Ming King.

Why?

In Buddhism, the king of Ming has two meanings: one refers to the king of the mantra dharani, such as the Buddha top of the word mantra for the king of the Buddha. The second refers to the commonly known Ming King, such as the third Ming King as one of the Esoteric Sect Venerables.

The Potala Palace, which is a line of tantra, usually chooses the second interpretation, and they call the mantra and dharani "Ming", and the person with this mantra power is called the "King of Ming", so the dignity generated by the mantra and the mystical ability of Dharani is called King Ming.

In addition, if the word Ming Wang is taken apart, it clearly means the wisdom and light of breaking through foolishness, and the word Wang means the one who controls all phenomena, so those who practice the Dharma of the Ming King are either able to use the light of the Buddha's wisdom, or they have great fearlessness, great virtue, and great ambition, otherwise they will forcibly practice the Ming Wang's Dharma, and if they are not very good, they will be blinded by the great wrath contained in the Ming King and become demons.

Now, with the dissipation of the Buddhas of Little Kyushu, in the entire Potala Palace, except for the living Buddhas in the world, no one has the courage to practice the Ming King Method.

And the Ming King Dharma practiced by the living Buddha in the world is also the Dharma of the Immovable Ming King, which is closely related to the Great Ri Nyorai.

Therefore, no one has known what will happen after the third king of the Ming Dynasty has faced the immeasurable karma.

With the condensation of the Ming King's Dharma, he opened his huge mouth on all sides, and the whale swallowed and absorbed the karmic wind that swept from all directions, and at the same time, the Dharma monk stomped his feet, and a karmic fire red lotus bloomed under his feet, and the endless karmic fire ignited the karma that was absorbed, but in a moment's effort, the original golden Potala Palace was turned into ashes in the karmic fire, and at the same time, the surrounding void was also burned and melted, and countless turbid red lotuses were twisted and bloomed in the void layer by layer.

"Monk, if you want to break the barrier, take me first!" Li Haocheng, who was standing above the Nine Heavens, reacted immediately the moment the news came out of the Living Buddha in the world.

Other people in Xiao Kyushu may not be able to attack the Dharma Monk because of the distance, but Li Haocheng is different, Li Haocheng, who happens to be on the Taiyin Star, because of the arrangement of the magic circle, the connection with the Taiyin Star has deepened a point, and he can mobilize the power of the Taiyin Star to a certain extent.

Therefore, when he saw that the Dharma monk wanted to absorb the karmic wind with the third Ming King, ignite it with karmic fire, and finally use immeasurable karma to refine his own karmic fire red lotus, he sneered, raised his hand to condense the power of the immeasurable moonlight, and with various magical powers, condensed into thousands of sword weapons, and fell from the sky.

According to the different techniques of these swords, the color is also strange, red, orange, yellow, green, green, blue, blue, purple all kinds of colors, all kinds of colors circulating, cold to the sky, with the momentum of tearing the clouds and breaking the sky to kill in front of the Dharma monk who lost the protection of the Potala Palace.

"Su Shu!" At the same time, in the face of the karmic wind of immeasurable karma, maintaining the Dharma of the Third Ming King, and suppressing the karmic fire with the karmic fire red lotus, the Dharma monk saw these sword weapons, and he couldn't help but roar angrily, and then he rose on top of the Buddha's light, flying out of three relics, and the heavy Buddha light treasure wheel glazed brilliance from these three relics, countless lotus flowers bloomed in the void, and at the same time, with a flick of his fingers, a little karmic fire fell, before the karmic wind blew, the lotus was ignited, and the thousands of swords that fell from the sky.

It's a pity that although the Dharma monk's talisman magic power is mysterious, all kinds of wonderful uses are dissipated because of the karmic wind, even if the power of karmic fire is blessed, it is difficult to play a role in the sword weapon condensed by the moonlight.

After all, the most terrifying thing about karmic fire is that it ignites karmic karma, which is said to be inexhaustible and never extinguished!

And Li Haocheng is now attacking from a long distance with the help of the moonlight of heaven and earth, these moonlights come from the Taiyin Star, and return to heaven and earth, except for the thin cause and effect brought by him, the cause and effect on these sword weapons are so rare that they are terrifying, even if they can play a role, it is never possible to burn too vigorously and too violently.

As for the karmic winds that surround the bodies of Fa-rectification monks, they come from the cause and effect of being deceived, oppressed, enslaved, plundered, and exploited for thousands of years.

Therefore, the current situation is that the red lotuses are cut off by sword weapons, and there are more and more sword weapons, and gradually the eyes of some of the undefensible Fa monks are red, and his cultivation in the pseudo-earth fairy realm cannot be exerted at this time.

It is a ruthless heart, both hands can not be knotted with the seal of the Ming King, a boy shape, the whole body is blue, decorated with the eight dragon kings, except for the tiger skin skirt around the waist, the rest are exposed, wearing five skeletons, three eyes are open, the right eye is looking up, the left eye is looking down, the forehead is level, making an angry appearance, the right hand holds the dragon sword, the left hand holds the vajra long rope, the right leg bows, the left knee to the ground, kneeling on the lotus moon wheel throne Ming Wang law appeared.

With his appearance, a layer of golden Buddha light followed the depths, this light was sacred and solemn, and there was an unshakable sense of firmness flowing in it, a supreme power that suppressed the ten directions of heaven and earth, and the universe of Qiankun slowly pressed down, whether it was the karmic wind that originally blew non-stop, or the sword weapon that fell from the sky, it was all stopped in mid-air under the interference of this Buddha light.

"Immovable Ming King?" Li Haocheng saw the new Ming King behind the Fa Monk, and sneered: "How long can you last?"

Before the words fell, the original sacred and solemn Buddha light shook slightly, and the original King Kong was not bad, it was really like not moving, as if the eternal and unchanging Immovable King Faxiang also made a sound like glass cracking.

Although the Dharma Monk's Dharma Appearance of the Immovable Ming King is not much worse than that of the Living Buddha of the world, the immeasurable karma is like a flood, pouring out, it is not at all that the original suppressive force can be suppressed again, plus Li Haocheng on the side is still constantly pressuring, but after a moment's effort, the power of the Immovable Ming King is showing signs of collapse.

However, to Li Haocheng's surprise, the golden glow that kept falling on the body of the immovable Ming King did not disappear, but turned into a puff of gold filaments as thin as hair, entangled and changed with each other, intertwined into a mandala pattern composed of golden Sanskrit characters, changed and rotated, and cooperated with the third Ming King who sat in it, and pulled out the immeasurable karma little by little.

"Still want to struggle? Just an unformed Vajra Fetal Tibetan Realm, how long can you support it? Break it for me!" Li Haocheng shouted angrily, unwilling to give him the possibility of counterattacking at all, with a flip of his palm, the Water Moon Pure Spirit Banner was in his hand, and he waved it violently, desperately consuming the Heavenly Favor to attract more Yuehua to press, and the rich moonlight turned into a clear divine light under the compression of the Water Moon Pure Spirit Flag, falling from the sky.

"Nanmo Sanmando. Mother moaning. Wow Rila. Blue. Shake. The Dharma monk recited the mantra, his hands remained immovable Ming Wang Seal, and the three relics on the top also made a crisp sound, and the wisps of vast, majestic, and brilliant Buddha light burst out from it, striking Li Haocheng's full strength.