Between the accumulation of wishful orbs, there was a golden light in the sea of clouds.

A lotus flower with an unknown number of petals on top of each other peeked out of the clouds.

Among the petals of the lotus flower, small offering bodhisattvas appeared, holding a plate full of gold and silver jewelry, or holding a vase of daigo and nectar, but more offering bodhisattvas were holding mirrors inlaid with treasures, various delicate musical instruments, incense contained in rhino horns, bowls full of exotic fruits and delicacies, and a piece of heavenly clothing.

And on the top of this lotus flower, a black fat man in a soft hat holding a Wanbao mallet and stepping on a rice bag under his feet was facing Wei Ye with a smile.

Glancing at the black fat man, Wei Ye still fell on Zhu Yue, who was dressed in heavenly clothes and holding a sword and holding beads: "The offerings of Buddhism to the Buddhas, Bodhisattvas, Yuanjue, and Shengwen are all implied Buddhist metaphors. However, whether it is for lamps or water, the metaphor is still a desire to seek silence, and the guiding ideology is always to abandon the world. ”

Speaking of this, the immortal sorcerer suddenly pointed to the Buddha Gate Ruixiang in front of him, which was gradually spreading out on the lotus platform, and shouted: "The mirror is an offering, which is what the eye sees, musical instruments are offering, which is what the ears hear, incense is an offering, it is the smell of the nose, delicacies are offering, it is the taste of the tongue, and the heavenly clothes are offering, which is the touch of the body." The eyes, ears, nose, tongue and body are entangled in the five desires, you have a full set, and you are still pretending to be a Buddhist here?"

In the midst of the cheers, all the offering bodhisattvas shouted in unison: "Om!"

The word "Om" sounded, and between the sea of clouds, the Buddha's light rose brightly!

The originally ethereal and unrestrained clouds were instantly solidified and turned into a sea of incomparably solid and clear glass.

On the glazed sea, the lotus flowers are reborn from the void for no reason, and the lotus flowers are blooming, just like a piece of Buddhism!

Among the lotus flowers, the light of the Buddha condenses into a statue of the Buddha's treasure, or solemn, or compassionate, or majestic, or charming.

And on the heavy offering Bao Lotus that Zhu Yue evolved, the black fat man who was originally holding a Wanbao mallet had changed his appearance and turned into a pure black heavenly pillar, which was pressing in the center of this glazed sea.

On the body of the pillar, three white lines are lined horizontally, and for a time it turned into a blue-black ancient Buddha with a comb on the top of the bun, with a moon ring on the top, a snake with a blue neck, and a tiger skin at the waist, sitting in front of him.

The Buddha mother, who is as white as the moon, does not have a single strand, her legs are intertwined with the waist of the ancient Buddha, and she seems to have been intoxicated with pleasure.

A Buddha, a triple phase, and a mighty god appeared, but only a sneer was obtained:

"The god of good fortune and the king of Fuxian, in the final analysis, are all changes in the Hindu god Shiva. Changing the name and honorific name, but not changing the fundamental divine virtue, such a specious method is really ridiculous and generous!"

The mocking words began, and the Buddhas in the glazed Dharma realm were angry, and Bodhi was angry, and the original Venerable Mercy and Buddha face chanted the secret mantra in unison. With the sound of the Buddhist mantra, the eyes, teeth, cracks, and anger erupted, and the silence became angry!

The incantation sound shook the atmosphere like thunder, and the five-colored Buddha light condensed like the essence, turning into a swastika Buddha seal, and at the same time attacking the green carp purple cloud car!

Sitting on the green carp purple cloud car, the immortal warlock clasped his hands, his fingers were like gossip, and the two qi of ice and fire were angry and came out of yin and yang-

Dongyin Xuanhui Sword and Dongyang Zhuming Sword are like angry dragons, and they are born between each other, and they also give full play to the nature of the two qi of the Qingnu Xuanshuang and Dongyang from the fire.

Where the sword blade of Dongyin Xuanhui swept, the frost and snow were rolled up like waves, and the swastika Buddha seals shuttled between the frost waves, which should have been a virtual thing condensed by the Buddha's light, but it was instantly solidified, and then it was sealed in the icicle by the Dao Snow Fu.

Dongyang Zhu Ming's sword passed by, but it was Dongyang Lihuo that burned arbitrarily, whether it was the swastika Buddha seal, the lotus Tai Buddha shape or the glazed Dharma Realm that condensed like a substance, it was all turned into the fuel for Dongyang Lihuo to burn!

Between the diversion of ice and fire, a corner of the Buddha Kingdom that evolved from the glazed Dharma Realm has been tossed into a different appearance.

On the one hand, there is the scene of the snow charm swirling, the bleak and cold ice hell, and on the other hand, the real fire is burning, scorching and scorching and scorching.

The immortal warlock sat on the green carp purple cloud car, looked at the female Ni Zhuyue in front of him, and turned out a handful of scraps of paper from his sleeve.

That was when Gan Wantang unveiled the emperor's list, and after breaking the clue of the borrowed stand-in of the woman in front of him, he handed it over to Wei Ye.

At this moment, the scrap of paper sensed the breath of Buddhism on the woman in front of her, and suddenly seemed to be alive, gathered together, and turned into a vivid origami white fox.

Holding this origami fox in his hand, Wei Ye sneered: "Why did Wei say that you arranged this Esoteric Mandala Array, but it was specious and generous? Esoteric practice must have the refuge of the deity before it can be achieved." In this article, although the lineage of your Koyasan lineage is relatively pure, and it is not as mixed with too many Hindu private goods as the Vajrayana practiced by those bald donkeys in Tibet, your Koyasan cultivation inherits the Esoteric master Vajra Zhi and Bukong during the time of Tang Xuanzong. So, when you are cultivating to the point where you enter the mandala and receive the secret empowerment, there is a traditional procedure that determines where the limit of your cultivation will be in the future. ”

Speaking of this, Wei Ye's palm swelled with energy, and he immediately turned the origami white fox into a pile of paper ashes.

The paper ash surged with the heat, but turned into a small arrow with feathers like a lotus. Holding this small arrow, Wei Ye made a gesture of throwing darts: "The secret empowerment method of Koyasan, the most important thing for practitioners is to shoot this lotus arrow after the mandala of the Tibetan realm is interrupted by the six consciousnesses, and the lotus arrow falls on which god and Buddha will be attached to that god and Buddha as their own cultivation deity." And the level of the Buddha-figure that you are associated with is related to what kind of supernatural powers, what kind of dharma appearance, and what kind of fruition position you can cultivate in the future. ”

Playing with the lotus arrows condensed from paper ash, the immortal warlock looked at Zhu Yue's face and continued: "The first ancestor of Koyasan, the monk Kukai, when he was empowered at the Qinglong Temple in Chang'an, he became attached to the Buddha, who was the root of Esoteric Buddhism. Koyasan is in the lineage, and there is no Buddha of Shiva's different name. Comparing the supernatural powers you used before and after, as well as the law you changed today, Wei can certainly confirm your identity. ”

Speaking of this, Wei Ye drew a circle around Zhu Yue with his fingers: "The god of the white fox, who looks like a celestial maiden, has a wishful jewel in one hand and a three-cobalt pestle sword in the other, which is the Tujini Heaven of the Vajra Department outside the mandala of the Tibetan Realm. There are two forms of Rakshasa mother evil and Rakshasa female goodness. The evil appearance of the Rakshasa mother, riding the jackal, decorated with corpse bones, is the so-called empty mother of the Tibetan lama, and the good appearance of the Rakshasa woman riding the white fox, but it is a special breed that only belongs to the line of Koyasan. ”

"And the white fox riding the goddess of Shiva is Shiva's dependent. In Koyasan, although there are many disguises of Shiva, the most harmless one is the Daikokuten, who pretends to be the god of Shintoism. Speaking of this, Wei Ye looked at the "Three-Phase Buddha" who was freely transformed, and asked rhetorically: "Based on the karma between the Buddha and the god Shiva, the Buddha is deduced from the Great Black Heavenly Divine Power, and then through the Great Black Heavenly Appearance, he cultivates the Shiva Root Lingka Phase, and then transforms the root main god of Vajrayana Esoteric Religion, King Puxian Wang Rulai?

Speaking of this, Wei Ye patted the armrest of the Qingli Ziyun car, and couldn't help but admire: "You have hidden deep enough in Bianliang City, and your scheming is deep enough, and when you are subject to the deity of bonding, you still dare to secretly transfer to cultivate other lineages of Esoteric Buddhism. In Wei's opinion, it would be a pity for a woman like you to be slashed with a sword!"

After that, the distance between the two sides has been shortened, and on the green carp Ziyun car, Wei Ye thought he was very domineering and stretched out a hand: "If you give up resistance, Wei will promise you a better future!"