The immortal warlock stretched out his hand, but he didn't just pretend to be a gentleman and waited for Zhu Yue to hand him over.

As he reached out of this hand, the true power of the palm was exhaled, and Dan Lingruyi suddenly appeared.

As Dan Ling Ruyi swirled, several pillars of fire suddenly rose out from the glazed law realm, blocking all of Zhu Yue's escape paths!

The pillar of fire seemed to burn everything, but between the pillars of fire, there were faint fire-colored chains, scattered one by one, which was the change of the Cloud Thunder Heavenly Prison Forbidden Law, Dongguang Yang Ming Prison Forbidden All the way!

The Cloud Thunder Heavenly Hell Forbidden Law is divided into five elements according to the five directions, which is equivalent to dividing the non-human things in the world into a rough outline according to the nature of the five elements. And Dongguang Yang Ming is imprisoned, and he is in charge of all kinds of foreign ghosts and gods.

And the secret method of Koyasan, the root of its supernatural power cultivation is in the tantric deity with which it is attached.

For example, Magara, who has already died so much that he can no longer die, the deity he is attached to is the water heaven Po Louna. It's just that I don't know why, this guy cultivated to the end, but he didn't transform his human body, incarnated in the Heavenly Humanity at the head of the Three Good Daos, and cast the Water and Heaven Law Body, but instead turned into the body of the Capricorn Fish King of the Animal Dao.

Compared with Mogala, the Tujini Heavenly Aspect cultivated by Zhu Yue is called the Heavenly Beings, but it is not much more noble than the Mogala who is in the Animal Dao.

In the Ten Dharma Realms system of Buddhism, the four holy Dharma realms from Arhat to Buddha are the authentic original products of Buddhism. Whether it is the old enemies of the heavens and the asuras, or the demigods and half-ghosts such as Yaksha and Rakshasas, or the capricorn fish, Garuda, and Naga dragons with supernatural powers, they are not special products of Buddhism.

Although the six mortal dharma realms are divided into six realms according to heavenly beings, asuras, mortals, beasts, hungry ghosts, and hells, there is a difference between high and low. But it is very embarrassing to use these six mortal realms to measure the various ghosts and gods recruited from Hinduism.

The ghosts and gods represented by the Yakshasas, Rakshasas, and Tujini, and the beast gods represented by the Garudas, Capricorns, and Naga Dragons, according to the Six Mortal Dharma Realms, belong to the Hungry Ghost Path and the Animal Path, which are only slightly higher than the Hell Path, and are not worthy of the respect of Buddhism at all. But when it comes to the essence, this kind of ghost god and beast god has a godhead and great supernatural powers, which is far more noble than those bald donkeys who can't achieve it in a lifetime.

This kind of top-heavy Ten Dharma Realms is not a problem for those Buddhist sects who do not attach importance to supernatural powers and only blindly cultivate and extinguish. Anyway, I can't do it outside my heart, and I don't ask for anything else, and I always go on the road to nirvana.

But for Esoteric Buddhism, which attaches great importance to supernatural powers, this is something that has to be faced.

In particular, all the supernatural powers in the lineage of Koyasan rely on the cultivation deities formed by the practitioners, and the more than 400 gods supported by the mandalas in the Tibetan realm are claimed to be the fundamental deities that encompass all the gods in the world. As long as the Mana Monk can cultivate a higher level of magical powers, it doesn't matter if the Buddha-figure you are attached to is a hungry ghost or a beast, violating the fundamental precept of "not taking refuge in the outer ways of the heavenly demons"?

Since he gave up his human body and turned into a ghost and god alien, then Wei Ye's road to Guangyang Ming was imprisoned, and the ghosts and gods of the outer Dao that he dealt with naturally included Tujin Nitian, who belonged to the Hungry Ghost Dao!

Dan Ling's wishful whirlwind, pillars of fire towered, and more runes condensed, like chains, sonorously out!

In the blink of an eye, the Heavenly Law of Tujini was firmly locked-

Not only did he lock the Tuji Nitian in terms of appearance, but also turned the changes in the surrounding qi into the extension of the talisman lock, and even the Buddhist chanting was solidified and banned.

The figure was locked by the talisman, and the thin heavenly clothes could not hide the graceful figure, but Zhu Yue's face was very indifferent.

Even with a slight smile on her face, there was a hint of cunning in her strategy.

"Immortals, can you know that even if you have attained the Four Sacred Dharma Realms, if you do not prove and do not retreat from the Bodhisattva Fruit, you must not endure without the Birth Method, and the Dao Fruit will often retreat?

This passage shows that if you are not a Buddhist, it is difficult to understand the meaning.

In addition to the Dharma Realm of the Four Sacred Dharma Realms of Buddhism, which is specially used to house the great powers of those who have realized the path of extinction, the Arhat Dharma Realm is the total number of Hinayana Four Fruit cultivators, and the Bodhisattva Dharma Realm is the Bodhisattva Fruit Realm of the Ten Lands.

Although they are all called bodhisattvas, unlike the great bodhisattvas such as the great aspiration of Jizo, the great compassion of Avalokiteshvara, and the great wisdom of Manjushri, who are called "the return of the ancient Buddhas", as long as the cultivator has not yet cultivated to the "immovable land" of the eighth place, he can probably only be regarded as a dead runner who receives a boxed lunch, and can only play the role of the masses who do not know the true meaning of the Dharma in the corners of the murals and scrolls of the Buddhist gate.

And this kind of little bodhisattva, once the inner encounter with the Zen mind is shaken, and before the external demon tribulation appears, he will retreat from the fruit position and fall into the six realms of reincarnation, and he will not take advantage of the Hinayana cultivators or even mortals.

But this kind of thing is the self-calamity of the people in the Buddhist sect, what does it have to do with Wei Ye, a genuine scattered immortal?

The question just started, and in the prison of Dongguang Yangming, there was a sudden flicker of different colors, turning into lotus buds, and suddenly blooming into six-petal heterochromatic lotus.

At the same time, in the lotus flower, on the black and white lotus room, a whirlpool was flying and uncertain, as if there were joy, sorrow, laughter, and howling voices of thousands of living beings.

Zen chanting is no longer there, but there are six statues of Rulai Baoxiang, which broke through the prison of Dongguang Yangming, and just surrounded the immortal warlock in the moment.

Different from the previous Buddhas and Bodhisattvas that came out of the glazed Dharma Realm, these six statues are not very tall, and they do not have the dazzling Buddha light that can hardly make people open their eyes.

In addition to the fleshy bun on the top of their heads, which symbolizes the virtues of Buddhism, their figures are not even different from ordinary people, each holding a crested fiddle, a bowl, a tin staff and other magic weapons, these ritual instruments are also simple and pure, and they look extremely ordinary.

But just because these six ancient Buddhas were ordinary to the extreme, it made the immortal warlock feel an extraordinary aura.

Without waiting for the six ancient Buddhas to speak, Wei Ye held the Dingdan Spirit Ruyi in one hand, and shouted first: "Old Qu Tan, I know that your Buddhism pursues the law of the world, but don't disturb in this ten zhang red dust!"

This shout, but there is a faint Dao Qi running around, on the pillar of fire that is as colored as red jade, runes gradually appear, its shape is like an iron city, like a hell, like a sword fence and a fence!

A sense of banning has enveloped the audience.

Zhu Yue was already under the imprisonment of Dongguang Yangming, but at this moment, he snorted lightly, and the blood on his face disappeared.

But the six ancient Buddhas were as if they were not in the prison of Dongguangyang Ming at all, and the Buddha with the crested fiddle in his hand at the head asked the immortal warlock with one palm: "The fire monks of the Aurora Kingdom, don't say it! Whether it is heaven, man, asura, beast, hungry ghost, or hell, if there is a benevolent person who is not greedy, hateful, or ignorant, all good dharmas will be relied on, and even the supreme Bodhi!"

As soon as the voice of the Buddha started, there was a Buddha holding a tin staff and a bowl, and said: "Tinder monk! If the blessing is impermanent after all, countless eons should fall!"

Wei Ye frowned and said coldly: "Wei is not a Brahmin priest who worships the fire sky, what kind of fire monks and Wutong immortals are you grape heads shouting?"

In the midst of the shouting and questioning, he saw that the six ancient Buddhas disappeared in an instant, leaving only patches of dim brilliance, white or green, dark yellow and blue, light red and light gray, mixed into a puddle of light and mist like paste, diffusing above the glazed Dharma Realm.

Sensing that the atmosphere was not right, the immortal warlock was as good as he could be, and the Dongguang Yang Ming Prison Prison was suddenly launched, and the chains rolled towards Zhu Yue's body first.

According to Wei Ye's opinion, these Buddhist methods, no matter how they change, are always based on Zhu Yue, as long as they grasp this key point, any changes will become rootless trees.

However, this time, between the strangulation of hundreds of locks, Zhu Yue's whole body was as if there was nothing, and he instantly faded and disappeared in the Dongguang Yang Ming Prison.

Not only Zhu Yue, but even Wei Ye himself seemed to have lost all color, leaving only one silhouette.

And this outline also disappeared without a trace in a few breaths.