Speaking of compassion, the Tao is compassionate, since there is Buddhism in the world, Buddhism is equal to compassion. Pen & Fun & Pavilion www.biquge.info

But what is Kobo Daishi's compassion for the people of the Kukai?

Without Dr. Haushofer's thoughts, in the midst of the sound of Buddha, the little girl holding the lotus flower had gradually approached the bottom of the root tower.

Looking at the golden pestle that had been wrapped in time and precipitated by the years, and sensing the terrifying power hidden in the small golden pestle, Dr. Haushofer calmed down and quietly watched the first seat of Koya.

"If you can kill the gods, then I will ask you to kill them. For thousands of years, there have been many amazing and brilliant characters who have tried to extinguish me in the final silence. But you have killed again and again, and I have been reborn, and this war has been long and gone, and you have not even had the opportunity to bear witness except me. ”

Listening to his words, the monk Cihai, who had been silent, suddenly laughed, but the laughter seemed very warm: "For today's war, how many lives have Yu Benshan sacrificed, if it is only to destroy you, then our hard work before will be very worthless." ”

Gao Ye Shouza shook his head, so Monk Cihai stopped talking.

However, outside the root tower, the little girl held the lotus flower in her hand to her forehead, and her pious little face was full of premature and mature looks.

The lotus flower broke away from the little girl's hand and made steady progress towards the root tower.

At this moment, there were some strange changes in this great mandala of the Tibetan realm, which was placed with Koyasan as the base of the mandala.

An ugly-looking deity, a small shrine or a demon worshipped by an unknown small shrine, suddenly shook its body, shrunk suddenly, and its entire body turned into a little fluorescent light, and floated towards the Great Root Pagoda in the center of Koyasan.

Not only this deity, but also the ghosts, gods, celestials and people on the periphery of Koya Mountain, there are many small gods who have turned into the same point of light and floated towards the direction of the root tower.

After the little-known gods, there are the Rakshasa and the Yaksha Ghost King, the Outer Dao Immortals of Zhiming and Qu Tan, followed by the star palaces such as the Twins and Pisces, the zodiac signs such as the Rat, the Rabbit, and the Horn and the Lou Room......

Then there are the thirty-two heavens, the four kings, the earth, the water, the fire, the wind, the sun, the moon, the moon, the heavens, the Jidurahura, the Indra Shakti, the Shiva Maha Freedom, the Brahma Brahma, and Vishnu all over the heavens......

The brilliance of the heavens, like the light of the stars, was cast one by one towards the Great Tower.

After the heavenly brilliance of the outer Vajra Temple, there are all the Arhats, the Buddhas, the Great Bodhisattvas, the Great Ming Kings, a Bodhisattva with a thousand hands shaking the magic weapon in his hand, and the angry Ming King reined in the flames of his whole body, turned into a little bit of brilliance, and attached it to the root tower.

Koyasan, where the glory is magnificent, is everywhere a land of light, and everywhere is a sacred pure land. But at this moment, the light faded and the night returned.

Only the root tower still radiates a swaying brilliance.

The arhats disappeared, the bodhisattvas disappeared, and the kings disappeared, but only the Shakyamuni Dharma Image, who knotted the Dharma Seal, sat in the center of the Omniscient Temple, looking at the root tower, and then changed the Dharma Seal to a sideways posture.

A Buddha Mother Bodhisattva holds an auspicious tree fruit, sits on the back of a peacock, walks behind the Buddha lying on his side, and puts the auspicious fruit on the ground.

So the auspicious fruit sprouted and branched, and grew into a pair of twin trees.

Sara Twin Trees.

One withered and one prosperous, neither false nor empty.

Under the twin trees, the Buddha attained nirvana and showed his death to the public.

So the lotus flower that slowly floated to the root tower, connected with the golden pestle on the lotus, turned into a brilliant treasure light and went straight into the tower gate!

Out of nowhere, the sound of chanting sounded, and at first glance, it was still the Tang Yin of a thousand years ago:

"World-honored, how can the clouds come to make offerings, and they are omniscient. All wisdom: Peter's wisdom is widely distributed for immeasurable beings, and he proclaims all wisdom with all kinds of interests, all kinds of natures, and all kinds of conveniences. Or the Shravaka Path, or the Dependent Enlightenment Path, or the Mahayana Path, or the Five Paths of Wisdom, or the Wish to be born in the Heavens, or among the Beings, and the Dragons, the Yakshas, the Gandharvas, or even the Maharajadharma.

If there are sentient beings who have attained Buddhahood, they will appear as Buddhas, or as shravakas, or as dependent beings, or as bodhisattvas, or as Brahma bodies, or as Narayans, or even as Maharaja, humans, and non-human beings, each with the same voice and voice, and dwell in all kinds of majesty. And all this wisdom and wisdom are blind, the so-called liberation taste.

World-honored one, for example, the void realm is separated from all distinctions, no distinctions, no distinctions. World-honored beings, such as the earth, all sentient beings, such as all wisdom, heavens, humans, asuras. World-honored beings, such as the realm of fire, burn all the wages without exhaustion, such as all wisdom, burn everything without wisdom and exhausting salaries. World-honored one, for example, the wind realm removes all dust, and if it is all wisdom, it removes all the dust of troubles. World-honored beings, such as the water realm, all living beings are happy and all wisdom is for the benefit of all heavens and worlds. ”

This is the Great Nikkei, the fundamental text of Esoteric Buddhism, but there is a subtle meaning hidden in this scripture.

All Buddhas, all sound arhats, all Buddhas, all bodhisattvas, all heavens, all outer ways, all ghosts, gods and demons, and even people and non-people, all the earth, water, fire, wind and air, all wisdom is Buddha wisdom, and all bodies are Buddha bodies.

This is also the local vertical movement implemented by Esoteric Buddhism after the domination of this island nation, and the two Shinto beliefs.

For Buddhism, whether it is the Takamagahara Entin gods headed by the Amasusu Daigojin worshipped by the Tengo family, or the Kunitsu gods of the indigenous beliefs, they are all shadows of a certain Buddha or Bodhisattva in the mandala of the Tibetan realm.

As a result, the belief of Shinto became the belief of Esoteric Buddhism, and the gods of Tianjin and Guojin could be included in the two mandalas of the Tibetan realm and the vajra realm.

Not only this island nation, but all the religions and gods in this world have finally found their place in the two mandala Buddhist dharmas.

Just like at this moment, the Buddha light that was cast from the direction of Nagasaki, although it still had a faint Taoist atmosphere, but it was in line with the Dharma of Buddhism.

The Big Dipper Venerable King Miaojian Bodhisattva from the Huangjia Immortal Dao entered the Root Pagoda and sat down next to the Zhun Ti Buddha Mother of the Omniscient Temple, and then turned into a little light.

The great mandala constructed by countless gods and Buddhas is now gathered one by one in the root pagoda.

The brilliance of thousands of gods and Buddhas converged into one point, and Dr. Haushofer, who was in the middle of the Yaba-in Temple, also felt great pressure.

The scholar, of dubious origin, had to bow down, form an auspicious knees, sit on the mandala, and speak:

"The Tibetan mandala in the womb, such as the lotus womb, has the Tibetan Buddha nature in one mind, the four saints do not increase, and the six things do not decrease. The big one fills the void, and the small one tower is enough to shelter. I am amazed by these magical powers, but I still don't know your intentions. ”

In response to Dr. Haushofer's words, Lord Takaya smiled faintly and replied: "You are in the Zhongtai Yabain Temple, the supreme and noble, the body is like King Kong, and it is indestructible and indestructible, so it doesn't have to be broken, it doesn't have to be destroyed." Those who have taken great pains to draw this mountain, I believe that the master will soon be able to see it. ”

As he spoke, the lotus golden pestle that had been invited from the Empty Sea Spirit Temple of the Okanoin had already floated into the Yaba Temple in Zhongtai and landed on the head of Dr. Haushofer.

Immediately, the lotus golden pestle quickly separated, and the milky white light liquid flowed down, and in the blink of an eye, it covered Dr. Haushofer's whole body, and then solidified like jade, showing a strong meaning that King Kong is not broken.

In the center of the Yaba Temple, Dr. Haushofer was no longer visible, only a jade-colored stupa stood in place.

The stupa, which is called in Sanskrit, is used in Esoteric Buddhism to denote the form of the great day nyorai samaya.

This samaya form came out, and the lord of the Koya seat nodded slightly, and the body shape disappeared and disappeared, turning into a nine-rank lotus platform, which is the form of Amitabha Buddha's samaya.

Therefore, in the eight-leaf courtyard of Zhongtai, there are eight kinds of magic weapons, such as the lotus vase, the treasure bowl, the flame light treasure wheel, the eight-leaf green lotus, the wishful orb, the vajra wisdom sword, and the military holding the net bottle.

Then the Buddha light that was originally converging like fireflies emerged one by one on the root tower.

Armor, iron pestle, golden bell, treasure wheel, bowl, orb, lotus, mudra.

So this fundamental pagoda turned into a real multi-treasure pagoda pretended to be a treasure tower, and above the pagoda, the Buddha's light pierced the sky, and then brought the light into the night.

Koyasan is bathed in light.

Wakayama Prefecture is bathed in light.

The island nation is bathed in light.

The whole sky became clear and transparent in the light, as if there was another sun in the sky.

But in this light, the clouds over Tokyo are thicker, and even with the glass light of Yakushi Nyorai, it still looks like a dim scene before a storm, stubbornly rejecting the arrival of this light.

Between the clouds, a pair of green carp pulled the purple cloud chariot and galloped among the dark clouds.

The immortal warlock narrowed his eyes slightly, looking at the Buddha light that had gathered thousands of cultivators and the gods and Buddhadharma.

"The Great Light Buddha, the Great Light Pillar Buddha, the Lushana Buddha, the Great Virujana Buddha. Manichaeism uses these names to refer to the God who leads the Manichaean believers to the Pure Land of Light. And these names, in Esoteric Buddhism, refer to the Great Ri Nyorai. ”

Remembering the pillar of light that had appeared when he was fighting with Manichaeism in the air, the immortal warlock had a calm face and asked in a low voice, "Could it be a thing?"

Immediately, the immortal warlock glanced at the pillar of light formed by the convergence of the power of thousands of gods and Buddhas, but found that the image of the pillar of light had changed somewhat.

It is not a simple light, but a magic weapon condensed by light.

The narrow waist and curved blades are shaped like a handful of flames and its shadows in the water.

It was a three-cobalt pestle made of light, a three-cobalt pestle that penetrated the heavens and the earth.

In Buddhism, the pestle, whether it is a single cobalt pestle, a three-cobalt pestle, a five-strand pestle, a Capricorn pestle, and a vajra bell pestle, all have various legal metaphors in Buddhism.

For example, the one Dharma realm, the three secrets of body, speech and mind, the five Buddhas and five wisdoms, reaching the other side...... And so on and so forth.

But what is the original meaning of the pestle?

It's a weapon, it's a weapon of destruction, it's a weapon of killing.

The murder weapon of destruction and killing is also the magic weapon that reaches the other side. The two meanings are unified on this huge pestle.

So in the deepest part of the canopy, a ray of golden light appeared.

A ray of golden light in the canopy, this is the real glimmer of heaven.

That is the barrier of this world that the light pestle wants to cut through.

That's the other world that the root tower is going to go to.

And the immortal warlock sat on the green carp purple cloud car, looking at the light pestle piercing the sky, and his divine sense desperately probed towards the so-called other shore.

At last he was silent, silent, looking back at the earth beneath the clouds.

The breath that emanated from a ray of heaven was familiar to him.

He smelled the tea of the high-grade Xiaolongtuan, the burnt aroma of the sesame cooking cakes in Yanggu County, the newly brewed mare's milk wine from the herdsmen in Liaojing, and the choking smell of inferior incense sticks in the Taoist courtyard that he actually hated.

The world over there, in fact, he is very familiar.

And the world here is beyond his most daring imagination.

The monks of Koyasan do have the ability to stow away in time and space on a small scale, but what they want to do is not stowaway in time and space, and secretly put dozens or five hundred stowaways in the past to do some unambitious colonizer games.

What they want to do is to open the heavens and connect the two worlds into one world from now on!

What an absurd plan, what an arrogant plan.

The immortal warlock was silent for a moment, then smiled, and gently patted the green carp purple cloud car, and a pair of green carp shook their heads and tails, and began to fall from the clouds.

In the process of falling, he began to talk to people:

"Gan Saijiu, the scale of the other party's invasion is bigger and faster than I imagined, so please leave things over there. ”

"Murong Goose, I want to dispatch the disciples of the Daohai Sect Yuan to support the operation in the sect, and I will tell you in advance. Even if my disciples are sent to fight, it doesn't mean anything else, in the meantime, please restrain those guys under your command who have learned too much imperial art and are not sober. Everyone tore their faces, believe me, it's definitely not me who doesn't look good. ”

Ending the call, the sorcerer teleported into a small Inari shrine under the cloud car:

"Zhu Yue, the plan to cover those army red deer is canceled, and let these stupid people who are full of blood vent their dissatisfaction and anger. ”

"My lord, how do you want them to vent?"

"There is nothing else in Tokyo, but there are quite a lot of politicians and chaebols. ”

After saying these words, the immortal warlock put on the wizard's beard again, and the fire lotus in his palm rolled up, scattered into tens of millions of sparks, and fell towards the ground.

In the glass light of Yakushi Rulai, the sparks as small as fireflies were almost invisible to the naked eye, but these small sparks quickly burrowed into the gun tubes of the mutinous soldiers, and instantly burned the body of the gun with beautiful fire-colored lines like cirrus clouds.

Miyagi Imperial Garden is heavily protected by the great mandala of Yakushi Ruriko Nyorai for the deity, and those Buddha lights reveal a strong sense of compassion, as long as someone steps into the Buddha's light, they will instantly lose all their fighting spirit and instinctively fall to their knees.

And around the Goma Fire Altar that constitutes the mandala mandala, there are heavy light curtains that constitute a protective treasure light that is stronger than a steel plate, and even Captain Kaminai pulled in the infantry mountain artillery to bombard continuously, but it failed to blast the protective treasure light a little.

At first, the Imperial Road Sect officers led by Nakahashi Kiaki were still suspicious of such artillery bombardment, but now, they have never been able to rush into Miyagi, and they are just red-eyed, hoping to find more powerful tactical weapons.

An impatient officer, looking at the nearest Goma fire altar and the Dharma monks who kept chanting mantras around the fire altar, finally couldn't hold it back, raised his gun, and fired a shuttle of bullets.

But to his surprise, the bullet actually penetrated the light curtain directly, knocking down one of the mana monks on the edge of the fire altar!

At this moment, Captain Kaminai had already raised his hand: "All of them are loaded and ready to shoot!"

And in the mandala mandala, the voice of reciting the mantra was slightly paused -

Why, why is such a tight mandala pierced by bullets?

Just as they were stunned, the wind rose like a tiger, the clouds fell like a dragon, and a chariot appeared in the center of this big mandala.

In the car, there are people in bamboo crowns and road clothes, with long beards hanging to the ground, like those old immortals commonly found in traditional paintings.

The man with the wizard's beard nodded politely to the Ruguang monk in front of him: "Hello master, may I ask if this Medicine Master Liuliguang Rulai Mandala Array, is it the nearest way to Koyasan?"

(End of chapter)