The snow is getting heavier and heavier.

Yue Gu Han had already used two swords.

The name of the Chengtian Sword Sect was imposed on him by ignorant Jianghu people, and most of them didn't even touch the edge of Qi Gui Innate Being, let alone know where Yue Guhan's true heels were.

Chengtian, none of Yue Gu Han's moves can be related to this ethereal heaven.

Where someone Yue is, it is the end of the sword, the extreme of people.

The first sword used by Yue Guhan was a defeated sword that could be called the pole of swordsmanship in the world.

This sword was defeated by the Dao Saint's strong accumulation of thousands of years.

Yue Gu Han's second sword was a fierce sword that traced the origin of the sword, and this sword was also lost under the punch of the Dao Saint Incarnation Heaven and Earth.

The Chengtian Sword Sect is waiting, although the first two swords can be described as defeated, but he still has a third sword.

Although the Ice Drinking Sword had broken into several pieces, Yue Guhan still had a sword left unfinished.

This sword is the essence of why Yue Guhan is Yue Guhan.

Now Yue Gu Han led this sword but didn't launch it, it was because Li Xu suddenly appeared beside the Sword Sect.

The emperor's dress in Tsing Yi was exactly what Yue Guhan was familiar with, but the temperament of the emperor at the moment made him feel wrong.

Cut off.

As long as a person lives, he will have various connections with everything between heaven and earth.

He will breathe, he will eat, he will love what he loves, and he will hate what he hates.

The current emperor has nothing to do with this world.

Yue Gu Han looked at the emperor, the Sword Sect had already guessed the changes that had occurred in the emperor's body, so he had to look at it more carefully.

The Sword Sect knew that what was hidden behind the emperor's figure was Baizhang Huaihai.

The existence of the Three Saints is not a vain statement.

Therefore, Yue Guhan wants to see, and he wants to use the two mirrors of the Dao Saint and the Buddha Saint to reflect on himself, and touch the three inches above his head, what kind of diaphragm is it.

Vessel.

Dao Sheng didn't answer, he didn't have the kind of personality that likes to talk, and now he is even more silent and silent.

Constantly changing the external skin is a compromise that has to be made for the sake of long-term existence in the world.

In Dao Sheng's opinion, this is not a big deal.

Baizhang Huaihai couldn't understand the path chosen by the Dao Sheng, just as the same Dao Sheng couldn't understand Baizhang Huaihai's choice.

This disagreement was brought out by the two from the roots.

At the end of the day, it's all about speaking with your fists.

Wuming closed his eyes.

For him, vision is actually a superfluous sense.

Dao Sheng doesn't need to see and can use his eyes more clearly than ordinary people, and closing his eyes is to get rid of distractions and use his power more skillfully.

"Still can't beat him. ”

Shi Sheng's voice sounded in Li Xu's heart.

"Back then, he blew up the mortal fetus of the flesh, and today it may be staged here for you. ”

It was obvious that he had been pitted, but the emperor's heart did not have any panicked emotions, and the turbidity current above those hearts had been turned into nothingness under the synaesthesia between the emperor and the Buddha.

His mind, or his mental attainment, is one of the six benefits that Buddhism says can be attained through practice.

Heavenly Eye, Heavenly Ear, Divine Foot, His Heart, Fate, and Leakage.

His mental understanding is the ability to sense the minds of others and know what they are thinking and feeling.

At this moment, Li Xu and Baizhang Huaihai are in a wonderful resonance, since Baizhang Huaihai has nothing to fear, Li Xu has no fear.

Li Xu's heart was started by perceiving the fluctuations between heaven and earth and all things with Na Luoyan's practice, and he took it a step further with the Yellow Heaven Dafa of the Taiping Dao. To this day, he has established a connection with the Buddha who has "died of nirvana".

This connection also gave Li Xu the capital to be right with Dao Sheng.

Dao Sheng closed his eyes.

The true element of Wuming is pouring into the surrounding space, as if ink is dripping into the water, and then the ink gradually spreads out, dyeing everything around it with ink.

This is a larger-scale condensation of the gods.

The true element of the Taoist saint implies the subtle principle of "continuous existence, endless use".

This little bit of the surrounding truth is really not comparable to Li Xu or others' intentional "condensation and transformation of gods" in terms of strength and quantity.

But precisely because it is so small and almost non-existent, its existence affects almost nothing.

So even if Li Xu or Yue Guhan intended to disperse it, they couldn't do it.

Because the true element that the Dao Sanctuary uses to dye the space is almost non-existent, you can't dispel things that don't exist in the first place.

At the same time, it is like the nature of everything around it.

The Dao Sage's True Yuan Immersion has assimilated the space around Jiang Hou Temple, and it seems that this piece of heaven and earth should have such a little bit of inscribed True Yuan existence.

Yue Gu Han frowned, the strength of the Dao Saint was really far beyond his imagination.

People are originally limited by their own vision, and the two sword styles displayed by the Chengtian Sword Sect are already the ultimate that the swordsmen on the rivers and lakes cannot imagine.

And Wu Ming's performance at the moment far exceeded Yue Gu Han's estimate.

Li Xu's previous condensation was just a three-foot change around him, and Wu Ming's current approach was to bring the entire Jianghou Temple into his control.

In this space stained by Wuming, his strength reached its strongest.

There are five thieves in the sky, yin and yang push each other.

Dao Sheng began to paint.

This space dyed by Zhenyuan is his canvas, and the unparalleled means of cultivation for thousands of years is his paintbrush.

Yin and yang, which are the intrinsic properties of all things themselves, are now under the control of the Dao Sage.

"Yin Fu" has clouds, and if yin and yang push each other, the changes will be smooth.

Li Xu is now the person in the painting in the canvas of Dao Sheng.

It's just that the emperor, the person in the painting, has a sense of incompatibility with the whole painting.

As the saying goes, heaven and earth are against the odds.

Li Xu became a little discordant living in this side of the world, and it was precisely this disharmony that the emperor felt that everything around him was like a fence and tightened himself.

God hates it, and God abandons it.

Since Wuming has already dyed this side of the world as a picture scroll, then this side of the world has also begun to dislike Li Xu.

This is the means of the Dao Sage, with thousands of years of accumulation to master the heaven and the earth, it is not the heaven and the earth that dislikes Li Xu, but the Dao Sage Wuming.

But I mean the will of God, and my heart is the heart of God.

At this moment, what is the difference between heaven and earth and Wuming?

The white clouds and glow were like the nectar hidden on the leaves in autumn, and little by little they appeared around the emperor.

The invisible pressure made Li Xu feel as if he was at the bottom of the sea, ravaged and crushed.

There are five thieves in the sky, and those who see them are prosperous. The five thieves are in the heart, and they are carried out in the sky. The universe cares about the hand, and all incarnations are born in the body.

Dao Sheng, he himself is a figure who has mastered the subtlety of yin and yang.

Yue Guhan felt the tremendous movement around him, he had already realized the subtlety of the Dao Saint's means, and then began to think about how to crack it if he and Li Xu were to get along with each other.

The method of the Dao Sage, with its true element, dyes the space around the body, and leads the changes of yin and yang with its single-minded thoughts.

The essence of this point, in Yue Guhan's view, lies in the word balance.

The Dao Sage dyed his true essence in the space, and this technique could also be learned by Yue Guhan.

It's nothing more than the words "condensing and transforming gods".

However, the real brilliance of Wuming lies in the word balance.

Any person's true essence and true qi have their own imprint.

Li Xu's red true qi is fierce and domineering. And Yue Guhan's true yuan is majestic and grand, containing the original intention of the fiercest sword.

The true element of Wuming does not have a trace of his own personal color.

In other words, the true element of Wuming is the closest to what this world should be.

There is constant change and balance between yin and yang.

Wu Ming is the person who has brought all the ways of change to the extreme.

Yue Guhan finally understood that the path taken by the Dao Holy was to change.

Through the change of yin and yang, the change of the universe.

It is this change and change that has created the current appearance of the Dao Sheng.

Therefore, Wuming's physical body will continue to change, so Wuming's character and spirit are not stable.

The true element of the Dao Sage combines the changes in yin and yang that have always existed in the matter with the changes in the yin and yang contained in the true element of the Tao Sage.

Because it is not constant, it can last forever.

This is the way of life of Wuming.

This is also the so-called "heaven and man are combined, and all things are determined." ”

Dao Sheng looked at Li Xu, and also looked at Dao Sheng behind Li Xu through the face of Tsing Yi.

Immortality is originally a thing that has never been seen before.

Wu Ming, Huai Hai, and Chu Fengge, each of them are characters who have walked on the path explored by their predecessors and reached their respective apex.

The three schools of Confucianism, Buddhism and Taoism, putting aside the mystery imposed by those later generations on the pioneers in the past, Wuming and the other three are the characters who really stand at the top of these three paths.

Lao Tzu Li Dan is just a small official in Zhou's lacquer garden.

Shi Shi Qu Tan eventually died of eating bad things.

Kongqiu, the master of all ages, also lamented that he was a lost dog.

Although the world is called a saint, it is their pioneering work.

The path they laid down, and it was actually Wuming, Huaihai, and Chu Fengge who really went to the extreme.

And before these three people are the whimsy of countless people, water grinding work, and time vitality.

Although they are all given holy names, there are three completely different things under this holy name.

Huaihai, or Li Xu, stretched out a finger and swiped it gently.

The power of ten thousand catties, the rebuke of heaven and earth, and the power of the Dao saint all turned into formless between these fingers, and all returned to nothingness.

This is also the difference between the Buddhist path.

In this space, under the universe, there is no one named Li Xu, let alone the so-called Shengbai Zhang Huaihai.

This finger is a subtraction.

Not to take from the outside, but to subtract from the inside.

This famous hall, or called the "Dharma Eye Collection", the monks of Shaolin Temple concealed their scriptures and meanings in the "One Finger Zen" and "Flower Finger" two stunts, and also included in the seventy-two stunts.

With this finger, Baizhang Huaihai changed his own state.

Wuming changed the world, and Huaihai could only change himself.

After this finger, Huaihai quietly severed the connection with the true element dyed by the Dao Saint, so that the Yin and Yang changes quoted by the Dao Saint had nowhere to exert force.

This finger was shocked, but it was also expected by the Dao Sheng.

"Sure enough, it's you. Wu Ming seemed to be smiling, he had forgotten all his feelings at the moment, but such a person who had crossed paths with him more than two hundred years ago finally reappeared in the world, which also made Dao Sheng feel a little happy and happy.

There are many doorways in this world that can be practiced and referenced by the saints.

Since the road ahead is not endless, Wuming must always be happy.

Back then, the Dao Saint could win the battle of Baizhang Huaihai, and today the Dao Saint can still defeat it.

Because he is Wuming.

Destroy the sea of Baizhang and break Chu Fengge's Taoist saint without inscription.