The way of interpretation is a subtraction.

What you subtract from this subtraction is yourself.

The body is a mirror flower formed by the combination of the four major falsehoods of earth, water, fire, and wind, and consciousness is the water and moon where the twelve causes and conditions meet each other.

Subtract little by little, and what is left in the end is nirvana, which is silence.

This is a sect that claims to pursue supreme wisdom, and their supreme wisdom is termination

Baizhang Huaihai is like a reflection of the Dao Sheng.

It is easier for the Dao Saint to instinctively adapt to all the changes in heaven and earth.

Huaihai looked at the world with a completely unchanged attitude.

Therefore, Shi Sheng gently moved Li Xu's right index finger, and gently drew a trace between heaven and earth.

One finger, cut off.

The Buddha was freed from this side of the world rendered by the Dao Saint.

Dao Sheng knew that he would not be able to draw such a finger.

To use this kind of scripture, the first thing is to destroy yourself.

This is also known as "selflessness".

It is precisely this kind of finger that lets Dao Sheng know that it should be Shi Sheng's Baizhang Huaihai who appears in front of him.

Many years ago, Dao Sheng also saw such a young monk.

Then the monk was beaten to death by the Dao Sheng.

Dao Sheng let out a long sigh of relief.

Even if it was a Dao Saint, there were some things that he couldn't understand.

Wuming couldn't understand what the current state of Baizhang Huaihai was.

When it comes to fuel saving, there is a lot of speculation, is Huaihai dead, is he not dead, is it a lonely ghost or reincarnated.

Wuming decided to take a look, to see what the Tsing Yi man under the face was, and to see what the Shisheng Baizhang Huaihai was.

So Wuming moved again.

This time, Dao Sheng used the simplest and most brutal means.

In the space that was originally dyed by Wuming with True Yuan, there was a trace of discordant qi.

Dao Sheng's eyes were still closed, and there seemed to be purple thunder jumping between the ten fingers of his hands.

The nature of the true element of Wuming is by no means different from that of any person in the world.

Because his true element itself is constantly changing, and it is precisely this change that the true element of Wuming can be transformed into true qi of any nature.

Previously, Wuming turned his true qi into a puppet silk thread to manipulate Sikong Langyue, Li Guizi, and He Basong, and he used his own strength to divide three completely different true qi and fight with Li Xu.

Now Wu Ming quietly transforms the true element.

There are clouds in "Yin Fu": There are five thieves in the sky, and those who see them are prosperous.

The five thieves, life, matter, time, merit, and God.

The Dao Sage slowly evolved his own true element, and the combination of yin and yang gradually transformed into yin and yang fighting, and purple thunder and lightning rose in the hands of the Dao Sage.

Such a skill is most appropriate to be called a god.

There was a hint of change in Li Xu's eyes, and through the wonderful induction between him and Shi Sheng, the emperor knew that for more than a hundred years, Dao Sheng had shattered Baizhang Huaihai's body with the power of thunder.

Between heaven and earth, above yin and yang, there is no more powerful one than the thunderbolt.

The majestic true yuan accumulated by the Dao Saint for thousands of years was transformed into purple thunder and lightning little by little.

This kind of transformation of the true element is actually derived from a little bit of the thunder of heaven and earth under the action of the true element and the mind.

But as long as there is such a little brilliance, it is enough to be invincible in the world.

The Dao Sheng's body flashed with purple light, flashing so that people didn't dare to look directly, and a little bit of electricity accumulated on the Dao Sheng's body, as if it was a dam that was storing water, and when he finished accumulating power, it was the cruel scene of the river flowing crosswise.

At this moment, Li Xu only felt that a wonderful aura had infected his body.

The Emperor knew that although the Dao Sage had not yet really made a move, his obscure mind had already locked himself firmly, and this move was really unavoidable.

Shakti must respond, otherwise when the Dao Sage is finished, then he will have to drink hatred again.

So Shi Sheng made a move.

This naturally turtle-like free and easy character finally made a move.

Li Xu's right hand clenched his fist with five fingers, and under the infusion of true yuan, his right hand was like jade, cold and heavy.

With a step on his left leg and a sinking waist, Shi Sheng threw his first punch.

This punch does not have the vast scene of Tianyu Shahua and Sanskrit sounds, but it is an incomparably crisp and incomparably swift punch.

Between Dao Sheng and Li Xu, there was originally a distance of more than a dozen steps.

Li Xu's fist, no matter what, couldn't cross this spatial barrier and really hit the Dao Sheng.

But Shi Sheng's punch did it.

Although he was not really close to the Dao Sage, Li Xu's fist had already been firmly imprinted on the Dao Sage's chest.

Dao Sheng's body has three layers of protective qi.

The first layer is the heroic spirit of the Taoist sage stealing from Confucianism, which is great and strong, and indestructible.

The second layer is the mixed hole qi of yin and yang that is glued to each other, like a grinding plate, dissolving all things.

The first sword that Yue Gu Han stabbed out before was transformed by the Dao Saint according to a similar law.

The last layer is a continuous softness, the so-called goodness is like water, and it is indisputable, so the world can not compete with it.

The fist of the Buddha Saint crossed the space, and under one punch, the Dao Saint's third-layer Gang Qi was defeated and retreated.

"I, heaven and earth, I am the only one. ”

People say that Qu Tan was born from his mother's ribs, and after he was born, he moved seven steps, saying that the heavens and the earth are the only ones for me.

Who can be exclusive to heaven and earth?

The fist of the Buddha is the fist of the enlightened one, the fist of the world-honored one, the teacher of heaven and man, the tempering of the husband, the good death, the coming, the offering, the worldly solution, and the supreme master.

This punch Sumeru shook, and the sea of karma turned upside down.

With pure strength and pure speed, Shi Sheng's fist intent filled the void and was directly imprinted on the Dao Sage's chest, breaking the Dao Sage's protective qi with brute force, and blasting a concave hole in the Dao Sage's chest.

According to common sense, under this punch, the Dao Saint should have died.

The broken bones of the chest cavity were fiercely inserted into the lungs, and the heart was shattered by the force of the fist, and the internal organs turned into a mess of porridge.

It is Bian Que's reincarnation, Hua Tuo's rebirth, Sun Simiao's Linfan, Zhang Zhongjing's going to the sea, and seeing such an injury, he has to say a word that he can't cure it.

The Dao Saint still raised his hands high, and the power of the thunder was derived little by little.

For Dao Sheng, the physical body is just a piece of clothing that is changed every ten or twenty years.

What's more, in this body now, there is no heart and liver that can be destroyed by the fist of the Buddha.

When the momentum of the Dao Saint was rising, and when the spirit of the Divine Fist was about to be exhausted, a person moved.

Yue Gu Han.

With the moment of Shi Sheng's interruption just now, the Chengtian Sword Sect also recovered.

Although more than a dozen key points were broken, he was injured not small.

But the Chengtian Sword Sect is still the Chengtian Sword Sect, and there is still a trace of residual strength.

The Ice Drinking Sword had already shattered, and Yue Guhan held the two pieces in his hand, and gathered his left and right hands into a fist, one in front of the other, and one after the other, as if he was pinching a divine blade.

Yue Gu Han still had the last sword.

Zang Feng.

The Chengtian Sword Sect also has the pure sword intent that has been stored for decades.

Fortunately, this sword did not come too late.