Guiguzi, a native of the late Spring and Autumn Period and the beginning of the Warring States Period. "Wang Chan Old Ancestor" is the name of Guiguzi by later generations, and he is one of the sons of the pre-Qin Dynasty. Guiguzi is the originator of the Zongheng family, and Su Qin and Zhang Yi are its two most outstanding disciples. In addition, Sun Bin and Pang Juan are also his disciples. He is thorough, taking into account several schools of knowledge, which no one can match.

Part 1

Those who stumble on it are also expected to be in love. Those who close it, and conclude their sincerity, see that they weigh the weight, and they are the degree for it, and the saint is therefore worried about it. It does not weigh the degrees, so the saint is worried about himself. Therefore, the one who takes it out or accepts it (10). Those who close, or take it or take it away. The one who scheming, the way of heaven and earth. Those who close the shut, in order to change the yin and yang, open and close at four o'clock, in order to transform all things; Vertical and horizontal, repeated resentment, will be carried out. Those who break the door will be magnified, and the words will change. It must be judged in anticipation of its changes. Good luck and bad luck are fateful. The mouth is the gateway to the heart. The one who has the heart, the Lord of God, too. Will, joy, thought, and resourcefulness are all accessed through the portal. Therefore, the system is closed and the system is in and out.

It is to the effect that vertical and horizontal shutting is the first of all things, and it is the gateway to strategy, circle, and access. Governing the world and the people, dominating the world, is not a good strategy. Supporting strength and avoiding war, exchanging words and killing soldiers, surrendering people without fighting, and stopping the war by fighting is the best policy.

Part II

The great transformer of the ancients is born with the invisible. On the contrary, we look at the past, and we come with the experience; On the contrary, to know the past, to know the present; On the contrary, to know the other, to know this. The principle of movement and stillness is not in line with the present, and it is sought from the past. If there is a thing and it is restored, the will of the saint must not be ignored.

Those who speak are also moving. Those who are silent are also quiet. Because of its words, listen to its words. If there is a disagreement, but ask for it, it will come out.

The gist of it is to the effect that the major affairs of military aircraft lie in knowing oneself and knowing the other, and if we want to have a strategy for victory, we must judge the situation and determine its foundation. It is necessary to grasp the enemy quickly and completely, expose to the enemy less and slowly, conspiracy and conspiracy, conspiracy and conspiracy, strategy and strategy, strategy and strategy, circle strategy and strategy, and use alternately, not stick to one end. There is no definite strategy, there is no definite strategy, so that people have no chance to take advantage of it, this is the "god".

Part III

The affairs of the monarch and the ministers are far away and close, close and sparse; Don't use it, go and ask for it; The sun is not in advance, and the sound is lovesick when you hear it.

Everything has an internal strength, and the beginning of the knot is the beginning. Or tie up morality, or tie up with party friends, or tie up with wealth, or tie up with color. With its intention, if you want to enter, you will enter, and if you want to go out, you will go out; If you want to kiss, you will kiss, and if you want to be sparse, you will be sparse; If you want, you will do it; If you want to go, you go; If you want to seek, you want to think. If the mother of the worm is the slave of the son; Out of the infinite, into the immaculate. Alone, nothing can stop.

It is to the effect that the affairs of the monarch and the minister, there are relatives and aliens, there are far and near, and the monarch and the minister miss the voice when they hear the voice from afar, that is because the plan is the same, waiting for him to make a big decision. In this case, the monarch will be reused, and the generals will be out of office and make contributions. If he is not appointed before the monarch is near, it is a mismatch, and it is the best policy to unload his armor and return to the field at this time.

CHAPTER IV

There is nature in things, and there is unity in things. Some are near but not visible, and some are far and known. Those who are near but not visible do not notice their words; Those who are far away and can be known, but they will also come from the past.

Dramatist, Yan also. Whoever is in the stream, the stream is also. The stream is also a big gap. At the beginning of the play, there is me, which can be resisted and stopped, can be resisted and stopped, can be resisted and rested, can be resisted and hidden, and can be obtained by resisting, which is called the reason for resisting the play.

It is said to the effect: If you join for a long time, you will be divided, and if you divide for a long time, you will be together, which is natural. The Holy Ming Monarch, when he sees that there is a crack in the world, he must try to resist it, and there are several ways to resist it, and if the world can be governed, it will be resisted and stopped, and if it cannot be lifted, it will be resisted. The power of the five emperors is about to be seized, and the conquests between the princes are innumerable, so it is the best policy to participate in the struggle for hegemony.

Chapter 5

Where the power is measured, so the expedition is far and near. To establish a situation and control things, we must first observe the similarities and differences, do not speak of right and wrong, see the words inside and outside, know the number of what is not, decide the safety and danger, determine the matter of relatives and relatives, and then it is the measure of power, which is hidden, can be collected, can be sought, and can be used.

It is to the effect that if you decide to go on a expedition near and far, you must weigh the advantages and disadvantages of your strength. It is necessary to consider the financial resources, diplomacy, environment, and upper and lower relations between the enemy and us, and those with hidden dangers can be conquered. The best strategy for conquest is to rely on strength to threaten. Then let it be vertical or horizontal, north or south, east or west, reverse or complex, at my mercy.

CHAPTER VI

Where the convergence is reversed, the meter is suitable. The turn of the ring genus, each has its own situation, repeatedly seeks each other, and is based on things. It is a saint who dwells between heaven and earth, standing up, ruling the world, teaching, raising his voice, and making his name known; It will be because of the meeting of things, the appropriateness of observing the sky, and the knowledge of more and less, so as to prophetize it and transform it.

It is to the effect that countries may unite or confront each other, and to achieve great things, they need to have a comprehensive plan. To be able to carry the princes of the four seas. If you are not a wise gentleman, you cannot command the country through deep wisdom, and those who do not have wisdom cannot preside over the use of troops. The key to correctly establishing who to unite with and who to strike at lies in having the ability and wisdom to compare the strengths and weaknesses of both sides, and then to advance, retreat, vertically, and horizontally, and to apply the art of war freely.

CHAPTER VII

It is to the effect that if you want to plan national affairs, you must be able to speculate on the thoughts of other countries, and if you don't know how to speculate, even if you have the way of the ancestors and the wisdom of the sage, it is useless. Speculation is the foundation of stratagem.

CHAPTER VIII

It is to the effect that presiding over military training, so that the army can win battles and the soldiers have no sense of fear, so that the army can always achieve victory without using weapons and without spending money and materials, this is the "god". And to do this, the key lies in strategy, and the key to the success of strategy is to be thorough.

CHAPTER IX

It is to the effect that those who are good at striving for hegemony in the world must weigh the forces of all parties in the world, and measure the land population, wealth, terrain, strategy, unity, diplomacy, time, talent, people's will and other national affairs of each country. Only then can major decisions be made.

CHAPTER 10

It is to the effect that all military strategies have certain rules. Livelihood planning, livelihood planning, family planning discussion, life talking, life talking, life advancement, life retreat, retirement system. The use of stratagem is not as good as private, private is not as good as law, it is not as strange as it is, and it is not as strange as it is.

Article 11

Roughly speaking: Whenever a decision is made, it is because there is some doubt, and in general, it can be decided through analysis. However, when it is difficult to make a decision on major matters in the army, the method of divining the fortune can be used to make a decision.

CHAPTER XII

It is to the effect that when using soldiers, we should reward and punish strictly, and the most important thing in rewarding is justice. Strict rewards and punishments can be invincible.

CHAPTER XIII

It is to the effect that it is the natural nature of man to do things, and for this reason the wise man will not use his own shortcomings, but will use the strengths of fools rather than his own clumsy aspects, and will use what fools are good at, so that he will not be poor.

These thirteen articles of Guiguzi and the thirteen articles of Sun Tzu's Art of War passed down by later generations, one article and one martial arts are each other's inside and outside, complementing each other, Guiguzi is passed on as the art of war, and Sun Wu is passed on as the art of war. Guiguzi advocated a strong army with a circle, while Sun Tzu advocated a strategy to achieve total victory. Both art of war advocate the surrender of soldiers without a fight.