Chapter 279: Moyi (Three Changes!)

1

The current situation in the world

The so-called time of the world is the movement trend of the general trend of the world. The so-called trend of the world is the various forces that promote the general trend of the world. If the world is compared to the sea, the direction of the wind is the time, and the tide that moves by the wind is the trend. To grasp the current situation is to make the tide. The current situation in the world is confusing, unpredictable, and ever-changing. The sage knows the time and the situation, and uses the situation according to the time, so he rules the world. Traitors rise against the times, and thus the times are in turmoil.

2

Pondering the world

To be affectionate is to measure the heart of others. If you are speculating on someone, you should observe his words, his colors, his voice, his deeds, and then deduce the trend of his heart. If we are looking at the world, we must look at the national conditions, see whether they have goods and wealth, the number of people, the dangers of the terrain, the strength of the military, the wisdom and foolishness of the monarchs and ministers, the blessings and disasters of the time, and the backs of the people's hearts, and then deduce whether its national fortunes are prosperous or declining, whether they are rising or falling.

3

Plan before you act

Chess is inseparable from chess pieces, the one hundred and eighty chess pieces that each of you have mastered, put in the box will always be dead chess, only in the game, will be vivid, will I have you, you have me. If a son makes a mistake, it will lose the land and lose the troops, and the whole situation will be lost.

4

Machine-heart and Dao-heart

If there is no Taoist heart to control, the higher the technique, the more biased the line, in the end it is not only difficult to become a big tool, but I am afraid that if you want to protect yourself, it is also difficult to be able to. How many people in the world are addicted to this, causing harm to themselves and others.

5

The fourfold realm of enlightenment

Enlightenment can have four realms, the first is to hear the Tao, the second is to know, then to see the Tao, and finally to attain the Tao. Chunqiu Lu people Zhongni heard this, but he didn't know why, so he worked tirelessly, rushed to Luoyang, and asked Yu Xiansheng Lao Dan. For three days, Zhong Ni knew that he understood the principles of the world and established the words of Confucianism. It can be seen that the word "know" is very remarkable.

6

Art and Tao

There is a way of learning in any discipline. As far as the science of war is concerned, the art of using soldiers lies in victory, and the way of using soldiers lies in settling disputes. Therefore, those who make good use of soldiers are not belligerent, and the way of using soldiers lies in the soldiers who surrender without fighting, and in turning hostility into jade silk, and dialing thousands of jun with four or two.

7

What is a good word?

Those who are good at speaking, their words are like a river, and they can make people think what they don't want to think and do what they don't want to do; If you don't say anything, your mind will be like a mountain, and if you are like an arrow with a bow, you can make people uneasy, like falling into the clouds and mist for five miles. This so-called self-speech is better than silence.

8

Look at the world

Looking at the world is like looking at this distant mountain, you can't rely on your eyes alone, you have to use your intuition and your heart. To view the distant mountains, you don't have to go up the distant mountains, you don't have to go down to the deep valleys to see the deep valleys. On the other hand, if you really go up to the distant mountains, you will only not be able to see the distant mountains, and you will not be able to see the deep valleys. It's like going into the forest, but you don't see the trees. If you want to see Lin Mang, you can only stand at the top of here, look down with your eyes, look down with intuition, and then look down with your heart. ”

9

There are three realms of heaven, sainthood and man

The way of heaven is the way of nature, that is, the principle of the birth and change of all things in the universe; The holy way is the way of the world, that is, the principle of stability and stability and the harmony of the world; Humanity is the way of life, that is, the principle of living and working in peace and contentment, and establishing the world for people. These three complement each other, and they are separated from each other. Far from the heavens, the holy way is sleepy; Far from the holy road, humanity is difficult.

10

What is Moyi?

The so-called Moyi is to do what he likes and tempt his mood. For example, if the other party is honest, if he says that he is upright, this person will be happy, happy, and will vent his feelings; The other party is greedy, and if he gives money, he will rejoice, rejoice, and vent his feelings; The other party is lustful, if you tempt to be beautiful, this person will be happy, happy, and will vent his feelings. It is a person who is good at rubbing, such as fishing in the abyss, as long as the bait is used properly, the fish will be hooked.

11

Closing the Path

There is a way to follow the Dao technique. If you have figured out the pros and cons, you can decide how to speak. Generally speaking, it depends on the person. Speak with the wise, Yibo; Speak with the blogger, according to the discernment; Speak with the discerning, according to; Speak with the nobles, according to the situation; Speak with the rich, according to the high; Speak to the poor, Eli; Speak with the cheap, Yihumility; Speak with the brave, dare to ......

12

The rule of the heart

The world is not cured, because the people's hearts are not cured. The incurability of the human heart lies in the overflowing of desires. If you want to rule the world, you must rule the hearts of the people; If you want to rule people's hearts, you must first cure chaos. Controlling chaos is only a means, and controlling the mind is the right way to do business. If we only rule chaos for the sake of chaos, and only unify the world by force, even if we succeed, the world will not only be cured, but will only become more chaotic.

13

The balance of power in the world

The so-called convergence is to maintain the balance of power. If the Qin people are powerless, they will not be able to indulge in relatives. Only when the Qin people accumulate strength and remain strong can the Three Jin Dynasty have a sense of crisis and be willing to cooperate. Only when the Three Jin Dynasty are united, the Qin people will be afraid, and they will work hard to make themselves stronger. The stronger the Qin people, the more united the three Jins; The more the three Jin and Jin merge, the stronger the Qin people will be, and the world will maintain a balance of power because of this, so that it can be checked and balanced.

14

resolve

Everything in the world is due to choice, and it is also by choice. That's the wonder of life. There are only two kinds of decisions involved in everything, one is the easy to decide, and the other is the difficult to decide. The things that are easy to decide are the things that can be decided at the moment, and most of the things in the world belong to this. There are five types of things that can be easily decided: first, things that are worth doing; the second is noble and beautiful things; the third is something that can be achieved without effort; Fourth, it is something that is laborious but has to be done; Fifth, it is a matter of seeking good fortune and avoiding evil. For things that are not easy to decide, the lesser of two evils and the heavier of two benefits.

15

Delusions

In this world, there are only two kinds of people who have no delusions, one is the dead and the other is the man of God. You're neither, and if you have this delusion, why should you control it?

16

kendo

As far as kendo is concerned, there are only three swords in the world. The holy sword, also known as the sword of the Heavenly Dao, takes the Tao as the back, takes virtue as the edge, takes yin and yang as the qi, and uses the five lines to handle, which can break the light of the sky and the Jedi dimension below. The virtuous sword is also called the sword of the Son of Heaven, with the people as the back, the virtuous minister as the front, the upper should be the way of heaven, the lower is the geography, and the public opinion is neutralized. The vulgar sword is also called the human sword, with stainless steel as the edge, alloy as the back, and cold forest as the gas, the upper part can be beheaded, the lower part can chop off the feet, and the middle can break the internal organs.

17

The world is divided

There are two kinds of division and combination, one is the name and the other is the name and the other is the name and the real point. King Wu's division is a combination of names. In the early years of the Western Zhou Dynasty, the general trend of the world was that Zhou Tianzi was in all directions. Zhou metric system, all the princes were ordered by the king, the etiquette and music were orderly, and the West Thursday was ruled for a hundred years. However, after King Ping moved eastward, the situation changed, the Zhou family declined, the princes sat big, and the general trend of the world began to move towards the name and the real division, and finally became today's chaos.

18

Situation

If a person wants to grasp his own destiny well, he must "judge the situation and measure up the situation", and when he judges the world, he will save the trend of the world. The so-called time of the world is the movement trend of the general trend of the world; The so-called trend of the world is the various forces that promote the general trend of the world. To grasp the current situation is to make the tide. The current situation in the world is confusing, unpredictable, and ever-changing. The sage knows the time and the situation, so he rules the world; Traitors rise against the times, and thus the times are in turmoil.

19

The art of closing

The art of closing, that is, the opening, that is, the words; Closed is closed, that is, silent. The art of closing is the art of opening and closing the mouth, learning the tongue, and knowing how to close is the most rare. The difficulty is that you have to know when to open your mouth and when to close it; You have to know how to open your mouth when you should open it and how to close it when you should close it. As the saying goes, blessing comes from the mouth, and disaster comes from the mouth, and this is the principle that is being spoken.

20

Affection and Taoism

Affection and Dao heart actually do not collide. The Tao exists in all things, and it exists in worldly feelings. Heaven and earth have yin and yang, birds and beasts have male and female, and the world has men and women. Yang and yin are compatible, male and female are compatible, and men and women are compatible, which is the common sense of the Tao. Affection is the heart of the Tao, and the heart of the Tao is also the heart. There is no obstacle between life and cultivation. If you don't understand your feelings, it's difficult to reason. Fate to love, fate to stop; Love to the heart, love to the heart.

21

Everyone has a heart handicapp

As the saying goes, no one is perfect. This is to say that all human beings have mental obstacles, either for this or for the other. There is no one in the eyes, boasting about himself, not seeking to understand, being ambitious, jealous, pretending to be clever, all these things, the heart obstacle lies in conceit; Withdrawn behavior, rarely speaking, and rarely getting along with others, this heart barrier lies in a lack of self-confidence. The foundation of the path of cultivation lies in removing mental obstacles.

22

Feel him

The removal of mental obstacles lies in self-realization, and the realization of self-consciousness lies in the awareness of others. It's not easy to feel it, and it's even more difficult to feel it. In other words, other obstacles are easy to remove, but mental obstacles are difficult to remove. If a person has no self-confidence, how can others make him confident? The conceited also need enlightenment and mind cultivation. The mountain is not high, but in the immortal; The water is not deep, it is in the dragon; Reading is not too much, it is refining, and it is comprehending, so it can be cultivated.