The affairs of the monarch and the ministers are far away and close, close and sparse; they do not use it, but they seek it when they go; they do not go forward in the day, and they do not resist it, and they are lovesick when they hear the sound from afar.

Everything has an internal strength, and the beginning of the knot is the beginning. Or tie up morality, or tie up with party friends, or tie up with goods, or tie up with color. With its intention, if you want to enter, you will enter, if you want to go out, if you want to kiss, if you want to be sparse, if you want to go, if you want to go, if you want to seek, if you want to think. If the mother of the worm is subordinate to the son, out of the infernal and into the immaculate. Alone, nothing can stop.

Inside, into the rhetoric also. Those who are stubborn are also plotting. Those who want to talk are stable, and those who plan things are smooth. Whether it is okay to worry about it, and make it clear about the gains and losses, in order to control its ambition. Fang came to respond to the time, and conspired with it. Think carefully and come to the time. If there is a disagreement in the husband, it is not permissible to do so. It is to think about the right time, to do what is convenient, in order to seek change. Those who seek the inside with change, if they take the lead. Those who speak in the past should first resign, and those who say come should change their words. The fickle person knows the terrain and leads to the heavens, so as to transform the four seasons, so that the ghosts and gods are united with yin and yang, and the shepherds of the people.

See what they are doing, and know their intentions. There are disagreements, and there are unknowns. Those who are united but not knotted are yang and yin are sparse. If there is a disagreement, the saint will not seek it.

Therefore, those who are far away and close to each other have yin virtue. Those who are close and sparse will not agree with each other. If you don't use it, you can't do it. Those who go and seek it will come in the middle of the matter. Those who do not resist before the sun advance, do not agree with the giving. Those who hear the sound from afar and love each other are also conspiring to be decided.

Therefore, it is said: Those who do not see their kind will see rebellion. Those who say it without circumstances will see wrong. Obtaining its affection is the technique of making it, and this use can be used in and out, and it can be opened. Therefore, the saints set up things and used them as prophets to conquer all things.

By the husband's morality and righteousness, etiquette and loyalty, he will take the poems and books first, mix up the profits and losses, and discuss them. Those who want to merge use the inside, and those who want to go use the outside. Those who are outside and inside must know the number of ways. Speculate on what is coming, and see doubts to decide. There is no miscalculation, meritorious service, governance into the industry, and it is said that it is a combination of internal cooperation. The upper darkness is not cured, the lower chaos is not broken, and the opposite is true. Inside and outside do not stay, say and fly, if the life comes, they welcome it. If you want to go, you will be in danger. Turning the cause, I don't know what to do, and retreat into the big way.

Chapter 280 of "The Mandate of Heaven": Judging the Situation (Four Changes) is hitting the hand, please wait a while,

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