Chapter 19: "The Two Gods are the Law of Innovation, Ami's Reincarnation and Practice"

It is said that on the same day, Bodhi and Amitabha came out of the Tushi Palace of Taishang Laojun, thinking back to the previous battle, they couldn't help but sigh a lot, and the two walked all the way to discuss what to do in the future.

Amitabha looked at the Bodhisattva and asked, "Taishang Laojun's arrangement this time, there is something wrong with reason, I think it was not clear at that time, and the two of us also got the way of Hongjun Ancestor, we are waiting to calm the dispute between water and fire, and Brother Dao is doing his best in the battle to eliminate demons, and this time the two of us fought the Tongtian Sect Master with all our might, and rescued many gods, so I should be in charge of the new heaven geography, but Taishang Laojun is looking for a person from the world, I don't know what my brother's plans are?"

Bodhi said, "This is the will of heaven, maybe you and I have killed too much, so we deserve this retribution." And Taishang Laojun is in charge of the rules of this realm, and Taishang Laojun's will is also the will of Hongjun Laozu, plus there are other two Qings, we can't directly compete with him, as for why he chose mortals in the world to come to the ruler of the heavenly court, I think maybe he still wants to grasp the reality behind his back!"

Amitabha nodded and said, "What Brother Dao said is true, it should be so, but I don't know what you and I should plan to do in the future!"

Bodhi Dao: "The world in this realm is so big, there are thousands of paths, but if we want to practice in this realm, we have two paths to take. ”

Amitabha asked, "Oh, I don't know if my brother is talking about those two?"

"This one is, you and I will only be in charge of cultivating the Tao from now on, and in the future, we will be able to preach in the world, and we will be able to get the cause and effect of a disciple full of disciples in the future. ”

"That's very good, I'm trying my best to think this way," Hearing Bodhi's suggestion, Amitabha even asked eagerly about the other, "What about the second one?"

Bodhi continued, "This second rule is that according to Taishang Laojun, we will join this realm, and after we are reincarnated, we will have the opportunity to take charge of this realm and establish a great unification. ”

After hearing this, Amitabha looked at Bodhi and said, "This method is also wonderful, but the practice of reincarnation is not a simple matter, one is that after reincarnation, you will become a mortal body, and you need to practice again, and it is unknown whether you can attain the Tao." The second is that after reincarnation, there is no memory of the past life, if no one ignites it, you don't know your past life, and you really don't know what to do!"

Amitabha then sighed, "This reincarnation is indeed not easy, but everything has a cause and effect, if you can't attain the Tao after reincarnation and forget your previous life, I'm afraid it's also providence!"

"Listening to the meaning of the brother, it seems to have the meaning of reincarnation, I don't know if my guess is right or not. ”

Amitabha smiled and said nothing, and the two of them walked all the way, both silent, thinking about their hearts and minds unconsciously, they had come to the Xiniu Hezhou realm where they had practiced before. ”

Amitabha suddenly stopped the clouds and said to Bodhi, "There are still many sufferings for sentient beings from all walks of life in the four directions, and we should do all kinds of meritorious work and purify sentient beings!"

Bodhi saw that Amitabha's reincarnation had been decided, and said to Amitabha, "If my brother has made up his mind, I would like to give my brother an introduction to the next life." ”

"Oh, I don't know how my brother introduced me. ”

Bodhi continued, "I don't want to fight for the domination of this realm, I only cultivate the Dharma, I don't want to be reincarnated. When you are reincarnated, brother, I will recall the memories of your past life, and when you see me, you will recall the memories of your past life. ”

When Amitabha heard this, he hurriedly made a big salute and said, "Brother Dao's reincarnation and recreation, I will never forget it!"

Bodhi said, "Hehe, you and I are both gods from the outside world, and we come alone, so Brother Dao doesn't have to be polite." I wonder if you've got a place to go?"

Amitabha said, "I have observed our huge place, there is a Kapila Guardian in Naxi Niuhe Continent, and there is a Kapila Guardian Kingdom in Naxi Niuhe Continent, and it is a place where the Dharma is dwelling in Miaode, and its people are strange and have a martial spirit, and the king of pure rice, brave and good at fighting, was elected as the joint leader of the tribe, and the queen Lady Maya, who is kind and dignified, and the two are very affectionate, and now they are pregnant for ten months, and they are quite in my heart. ”

Bodhi said, "Since this is the case, Brother Dao has already chosen the place to devote himself, then it is very good. ”

"Two, and slowly. ”

Amitabha said: "Brother Dao's kindness is destined to be thanked again in the next life!"

After saying that, he was about to turn around and throw himself into the world, when he suddenly heard someone behind him shouting!

The two looked back and saw that it was Manjushri, Fuxian, and Cihang.

It turned out that after these three people were rescued by Amitabha and Bodhi from the Tongtian Sect Master's Zhuxian Array, the three of them had been looking for an opportunity to thank the two.

Now I learned that the two of them traveled west to the lower realm, and specially came to thank the gods for saving their lives during the war, and came to the front, bowed to each other first, and saw that the two seemed to want to move forward, so they asked, "Where do you want to go?"

When the two of them saw that it was these three people, they did not hide it, and said their plans, Manjushri, Fuxian and Cihang heard it, and they were grateful for the great kindness of the day, and they were willing to go to the lower world to reincarnate together, especially that Cihang, and promised to follow in the next life, Amitabha, Bodhi was very moved.

The five of them were reluctant to give up in front of the Xiniu Hezhou boundary, and they still regretted saying goodbye, saying goodbye to each other in the next life, and never going from then on.

It is said that Amitabha has been put into the womb of a mortal, and according to the customs of the Shakya people, the queen Lady Maya returned to her mother's house under the escort of the guards to give birth, and there were escort soldiers and various attendants along the way.

This day is the eighth day of the fourth month, the sky rises tomorrow, the blue is like washing, interspersed with auspicious clouds, the breeze is like a shadow, the birds are circling, it is an auspicious scene.

When the pregnant queen and her group were walking to a green and pure forest, they suddenly saw a hundred flowers blooming in the forest, and a strange fragrance attacked, so the queen ordered the people to stop and rest, and they surrounded them, and the guards guarded them.

It was at this time that the kingdom of Kapila welcomed a newborn little prince.

For a time, the earth showed auspicious signs, and the incarnations of Emperor Shakti and Brahma appeared, guarding the surroundings.

The goddess scatters flowers, the heavenly music is solemn, and the newborn little prince is bathed in wonderful nectar.

This little prince is none other than the future Shakyamuni Buddha, the reincarnated Amitabha.

The newborn prince was well guarded and sent to the king, and the king was overjoyed, and the whole country celebrated, and named it: "Siddhartha Gautama." ”

Kapila welcomed the heir to the throne, and the whole country celebrated.

Bodhi saw Amitabha cast into the world, reincarnated, and turned into a tall green tree, standing not far from Prince Shakya's house, "on the other side of the Nirenchan River outside the city of Gaya"

Kapila defends the country and celebrates the national purpose, unconsciously there is a big tree on the bank of the river not far in front of the palace gate, it is about 100 zhang high, the branches are luxuriant, it is evergreen in winter and summer, there is a lotus seat under the tree, the seat is engraved with the word "Bodhi", people call it the Bodhi tree! This tree can shade the sun and block the wind and rain, but the strange thing is that ordinary people can not get close to sit on the lotus platform.

It is said that Amitabha devoted himself to becoming the prince of Kapilawei, and Gautama Moses Data, under careful care, gradually grew up.

Until the age of sixteen, the prince lived a luxurious and comfortable life, studied the art of war, martial arts, and was good at riding and shooting swords.

At the same time, the country was in turmoil, and the country was full of heroes, strong enemies invaded from outside, and internal and external troubles were frequent.

The prince was young and warlike, and led the tribal soldiers with the king to fight everywhere, and fought countless battles.

By the time he was nineteen years old, the country was gradually pacified, and the prince fought for many years, conquering the east and west, stabilizing the Quartet, and seizing a large number of territories of other tribes, with great prestige.

However, with the continuous expansion of the territory and the continuous growth of the results of the war, the prince Siddhartha Gautama saw endless deaths, his family was ruined, his wife was separated, and he gradually got tired of the desperate battle in front of him.

The belief of fighting at the beginning has now become endless confusion, and he began to think about what he did for what and for what?

Survival can be done in many ways, but why is it the ultimate goal to destroy the lives of others?

Is it for the tribe? How is your own tribe different from other people's tribes, is it possible to slaughter other tribes just because you were born in the Shakya?

Is it for honor? These things that come from the heart that are called honor are the most fragile and fleeting nothingness.

If the desire to satisfy one's own desires must be done at the expense of others, then what is the difference between that and the devil?

Siddhartha Gautama looked at the stable country that had been exchanged for the blood of his life, and saw all kinds of suffering in the world due to war, poverty, and disease. And no matter who it is, whether it is rich or poor, it is impossible to get rid of the ultimate fate of birth, old age, sickness and death, and I can't help but feel emotional.

This Gautamus Moses Dardo was convinced that there should be something eternal in the world, which would not be shaken by poverty and wealth, nor would it disappear by any momentary pain or death.

This should be a belief.

What exactly is this belief, Siddhartha Gautama only has a faint shadow in his heart, but there is no clear answer.

After another ten years, he decided to go on a trip, to find the faith in his heart.