In April, Shi Xuan and the neighborhood did not have much intersection, that is, every time when he went out to eat, Aunt Zhang mentioned her daughter several times, but Shi Xuan reacted coldly and did not mention it again. He and the neighbors only talk about some gossip, such as the Son of Heaven recruiting people from all over the world to compile a book of Taoism; Bachelor Jiang wrote a good poem in Hangzhou that is popular among the people; the new book of the Shanye Sanren tells the story of the love between people and ghosts, and the teahouse repeats it every day, and it is very popular; there is a Chixia Shenjun Temple in Liangzhou that is very spiritual in seeking marriage, but it is a pity that it is too far away; a widow surnamed Wu on the street remarried a businessman from the Western Regions, and her high nose and deep eyes are terrifying; and what is the daughter-in-law of the Zhang family, the Li family, and the Wang family's daughter-in-law who loves to be lazy, and so on.

In the early morning of late autumn and October, Shi Xuan drank the Qianyuan marrow change soup, and began to play the Ten Dragons Demon Fist in the small courtyard.

The brute dragon turns his waist, the green dragon Fubo, the fire dragon burns the sky, and the white dragon freezes the sea, every move of the fist makes the body get a deeper exercise, but the feeling of not grasping the essence of the god is getting stronger and stronger, and I haven't crossed this hurdle for four months, and there seems to be a feeling in my heart that can't be expressed.

When the dragon soared into the sky, it suddenly entered a state of emptiness, the fist moved with the heart, the heart followed the spirit, the spirit followed the soul, the essence, qi, god, and soul seemed to be closely linked, the feeling of not grasping the essence of the god seemed to be broken at once, Shi Xuan concentrated the strength of his whole body, drank heavily, and played a black dragon playing in the water, as if breaking a layer of barriers, and at the same time felt a vast and simple, large and deep, it seems that the water in the air can control the breath of the dragon with this punch.

After this punch was struck, the bones in Shi Xuan's body made a light sound, and it sounded for a while before stopping, which was a sign of strength penetrating the bone marrow and penetrating the joints, which was the manifestation of the completion of the forging body. Shi Xuan could only control his muscles and bones, but now he felt that his soul power had increased greatly, he was more acute, and he was more able to control the depths of his bones and the subtle corners of his body.

At this time, a lot of hot air rose from the bone marrow, penetrating into the internal organs, Shi Xuan was overjoyed, did not dare to slack off, closed his eyes and breathed, controlled these hot qi to go through the five internal organs, passed the twelve canons, and finally returned to the dantian. Only then did he close his eyes and finish work, his face was full of joy, and he actually took this opportunity to break through to the period of nourishing his soul in one fell swoop.

At the same time, because the physical body had previously practiced the eight veins of the Qi Sutra, it was only because of the death of the soul that the original internal qi also dissipated. This meant that Shi Xuan didn't need to work hard to get through the eight veins of the Qi Jing one by one, saving a lot of time.

Generally speaking, it takes about fifteen years for the masters of the inner family in the martial arts to accumulate internal qi and open up the eight veins of the Qi Sutra, which still requires their own good qualifications, not to indulge in others, and to cultivate hard. Qualifications that are handicap take longer. Therefore, there are many masters of the inner family, and they will not be able to get through the eight veins of the Qi Jing in their lifetime. As for the kind of talent and adventure, it will take seven or eight years to complete.

There are three reasons why Du Bai was able to open up the eight veins of the Qi Jing in just three years? There are three reasons: First, what he practiced was the true transmission of the Daomen, and compared with the secret books of advanced martial arts, it was a world of difference, that is, the difference between immortals and mortals. Second, Daomen Kung Fu is re-cultivated, and the battle still relies on spells, talismans, magic weapons, etc., while the internal martial arts are still seriously injured by the enemy. Raising the soul is strong, the soul is stronger and more able to control the internal qi, the internal qi is well controlled, the effect of opening up the meridians is much better, although the internal power still has the effect of nourishing the soul, but the main thing is to hurt people and retreat from the enemy, and the soul is by the way, the purpose is different, the effect is different. Third, Du Bai's own qualifications are very good, otherwise he would not have been accepted as a disciple by Xu Laodao.

Since Shi Xuan has entered the Qi Nourishing Period, the medicinal soup and medicinal bath can be stopped, this natural entry into the Qi Nourishing Period indicates that the body has reached a limit at this stage, and if it is excessive, it will be harmful, and then it will accumulate internal qi, transform the essence of the body, and at the same time naturally replenish the body, and the physical body will slowly strengthen. At the same time, the amount of meat should be increased every time to ensure the need to refine and transform qi. After the twelve meridians and the eight meridians of the Qi meridian are full of internal qi, the other small meridians are opened up to form an acquired cycle, which is the realm of the peak of the qi cultivation period.

At this time, Shi Xuan's soul strength could also begin to be visualized. However, Shi Xuan did not immediately go back to the house to meditate, because the matter of cultivation was slow and urgent, and Shi Xuan finally broke through the realm, and it was the time when he was full of joy, and forcibly calming down and meditating and visualizing was harmful.

Moreover, since Shi Xuan came to this world, he always had a sense of crisis, and his own strength was not enough, so he rarely went out except for eating and buying medicine, and he held back his strength to improve his strength, otherwise he would inevitably be aggrieved if he went out and encountered something without the corresponding strength to back him up, which can be regarded as the manifestation of the sequelae of the traverser.

Now that Shi Xuan has finally broken through to the Qi cultivation period, he can be regarded as a master in the rivers and lakes, plus the magic rune seal, self-protection is more than enough, and most of the pressure has been put down in his heart, so this time is the time for Shi Xuan to relax and rest, and it is not suitable for practice.

Shi Xuan sat on the ground, with his back to the small well, holding a small pot of rice wine turned out of Xu Laodao's room in his right hand, and holding a volume of "Jin Kuizi Talks about All Kinds of Ghosts and Gods" collected by a Taoist predecessor collected by Xu Laodao in his left hand. At this time, the autumn is high and refreshing, the breeze is coming, reading a page or two of the book, taking a sip of rice wine, when reading to the head, shaking the head, there is a lot of leisure to read the Yellow Garden.

People in this world, there is no reincarnation after death, if there is no one to sacrifice, then the soul slowly loses its memory after seven days, slowly dissolves into heaven and earth after ten days, and completely dissipates after a hundred days, unless there is a great grudge and obsession, or encounters a place of yin qi, in order to stabilize the soul body and turn into a yin ghost, and the soul of a monk is eaten by heaven and earth, and the soul is destroyed when he dies, unless he cultivates to the yin god period to fight against this heavenly way. Therefore, the people of the world have multiple sacrifices, and the sacrifices and sacrifices of a family can ensure that the soul will not be extinguished for several years, and the more people who sacrifice, the longer the time of immortality, but unless you can comprehend the incense and wish power of the sacrifice for your own way, it will not be more than a hundred years at most. These spirits who are sacrificed are collectively called ghosts.

The kind of person who has a lot of resentment and obsession, slowly becomes a yin ghost, obsession is revenge, and behavior is by obsession, very few are sane and sober, of course, there are a few because the obsession is not the fierce kind, and still maintain sanity, but the cultivation is unconscious, generally speaking, the older the more powerful, without sanity to ten years outside will slowly have wisdom. Those who encounter the land of yin qi will slowly become yin ghosts as before, but the difference is that they have no obsession with revenge, and they have sanity and wisdom, but there is no inheritance of cultivation. If you want to survive forever, you must eat blood or yang energy, or soul power. These two kinds of souls that have not died out before the hundred days are collectively referred to as foreign ghosts and gods.

Because they want to eat blood or yang energy, or soul power, the ghosts and gods of the outer path often harm people, but if they don't cultivate enough, they often can't get close when they encounter people with strong qi and blood, and the close body will be burned by the vigorous qi and blood to burn their yin soul body, and in serious cases, they will be wiped out. At the same time, the ghosts and gods of the outer realms who have not cultivated to the out-of-body period often take advantage of the cultivators' cultivation to arouse their emotions, causing them to become demons in their hearts, so that they can go mad and have the opportunity to absorb the soul power of the cultivators.

The ability of the outer ghosts and gods to arouse the emotions of others is their talent, and they can be used from a long distance. Therefore, there are three main ways to deal with this kind of talent: one is to arrange a formation to isolate the inside and outside, but Shi Xuan can't do this now; the second is to concentrate on cultivation and not mess up distracting thoughts in the concentration, so this method of inducing emotions has no effect; and the third is that there is a magic weapon to suppress the soul, but Shi Xuan does not have it.

That being said, the Tranquility God Sandalwood made by Xu Lao Dao can also help focus on the spirit and slightly suppress the effect of the ghosts and gods of the outer Dao, so in general, as long as Shi Xuan does not think about it when he is cultivating, there will be no danger. And as long as you don't get confused, if something is slightly wrong at that time, and your soul is injured, you must immediately withdraw from the center.

Shi Xuan had a pleasant day, and by the evening, he had already restrained his mind, and his whole state had reached a peak. Bathing, changing clothes, burning incense, worshipping heaven and earth, through this series of steps, the mind and the spirit have reached an ethereal and calm state, of course, after becoming proficient, or after cultivating to a high level, there is no need for so many complicated steps, often after a breath and a breath can achieve this ethereal and calm state.

Shi Xuan sat cross-legged on the futon, closed his eyes and concentrated, hugged Yuan Shouyi, and soon entered the center. After entering the concentration, I began to visualize the divine consciousness of the clear wind and bright moon depicted in the "Treasure Record" contained in the "Clear Wind and Bright Moon Illuminating the Divine True Law", and the first few times, I always visualized halfway through it, and then I had other thoughts, and then failed, just like ordinary people who want to concentrate on one thing, but always diverge their thoughts, and then wake up and return to their original place.

Shi Xuan was not discouraged, knowing that this was a normal thing, and began to practice the method of restraining thoughts contained in the "Clear Wind and Bright Moon Illuminating the True Law of the Gods", imagining that he was the master of himself, looking down on his many thoughts, many thoughts came and went, filling the entire sea of knowledge, and as the master, he let these thoughts be confined in the sea of knowledge, no longer ups and downs.

Here, it is not to kill all thoughts, if all thoughts are destroyed, then I am afraid that in the end it will be cultivated into a stone without thoughts and thoughts, without feelings, and the emphasis here is on the absolute control of the gods, high above, controlling these thoughts no longer rise and fall, and calmly following the extinction of the mind but not jumping out of the scope of control. Therefore, the supreme state that needs to be achieved here is not "one thought does not give birth to the void realm", but "one thought does not give birth to the void realm", which is exactly the true transmission of a sentence and the false transmission of ten thousand books. At the same time, this is also the way to know the true god.

According to this method, Shi Xuan surrendered all his thoughts in an ethereal state, so that they all lived and died in the sea of consciousness but could not jump out of their place. Gradually, Shi Xuan felt that his thoughts were the only one, and he began to think of the god of the breeze and the bright moon.