Li Daoxu smiled and shook his head, although this made him feel warm, but it was not the demeanor that Guiguzi should have!

Li Daoxu did not answer Wang Xu's question, but directly told Wang Xu the path he had deduced for him: "Nine years ago, the reason why the old Taoist priest came to this remote Wei Guoye to find you and teach you the magic channel technique is because you have the destiny of a humane sage. Pen | fun | pavilion www. ｂｉｑｕｇｅ。 info You have also promised to calm the war of the Seven Kingdoms on behalf of the old Taoist priest, so your future path will inevitably be on the path of meritorious service, words and deeds to witness the cause of the saint and sage. ”

Wang Xu, who has read thousands of books, naturally knows that the current human race is in the Eastern Zhou Dynasty and the Warring States Period, which is the prosperous era of a hundred schools of thought, and the great achievers of literature and Taoism at this time only need to complete meritorious service, words and deeds, and establish their own doctrine and faction, they can prove that they will be humane sages, ascend to Huoyun Cave, and live with the human race, so the future that Li Daoxu pointed out to him is obviously in line with the characteristics of today's times and is very promising.

So Wang Xu also put aside his perceptual thoughts for the time being, thinking about the future route that Li Daoxu pointed out to him, and preparing to establish the core idea of his own theory. As for the humane sage personality mentioned by Li Daoxu, he did not have the slightest doubt, he had already had such an idea in the past nine years.

Each school of doctrine will have its own core idea, which is related to the program, goal, organizational structure and discipline of the school, and he has to pacify the war of the Seven Kingdoms on behalf of the old Taoist priest, so if he proves that he is a humane sage with literature and Taoism, the current core idea should be transcendent and extraordinary.

Li Daoxu also obviously anticipated Wang Xu's current difficulties, and said: "If you want to do things to calm the war and chaos of the seven kingdoms in the world, you must not rely on personal strength, you should use wisdom to plan the overall situation, speak of the king with words, and achieve great causes with momentum.

Those who break the door will be magnified, and the words will change. It must be judged in anticipation of its changes. Good luck and bad luck are fateful. The mouth is the gateway to the heart. The one who has the heart, the Lord of God, too. Will, joy, thought, and resourcefulness are all accessed through the portal. Therefore, the system is closed and the system is in and out. The one who is smashed, open, speak, and yang. Those who close it are closed, silent, and yin. The harmony of yin and yang is the beginning of its righteousness.

Therefore, longevity, happiness, wealth, honor, fame, hobbies, wealth, pride, and joy are "yang" and "beginning".

Therefore, death, sorrow, poverty, suffering, abandonment, loss, loss, frustration, harm, torture, and punishment are "yin" and "end".

Those who speak of the law and the yang are all called "beginning"; Words start with good deeds. Those who speak and are yin and the like are all said to be 'end'; Words of evil end in their plans. ”

Wang Xu's mood was immediately agitated when he heard this, and the thousands of books he had read in his past practice suddenly jumped out of his mind at this moment, turning into one after another humane seal texts, with the core of Li Daoxu's 'yin and yang words, heart, vertical and horizontal', and turned into one after another splendid articles on the origin, concept, essence, function, type, form, structure, and even the structure of the world and the understanding of the three realms of heaven, earth and man.

Because the speed of thinking brought about by Wang Xu's cultivation of the consummation realm of Taiyi Heavenly Immortals was only a few hundred breaths, Wang Xu took 'Yin and Yang Words and Hearts, Vertical and Horizontal' as the core to integrate the theorization and system of his past thoughts into the rudiments of the Zonghengjia Doctrine.

At this moment, the will of humanity was also manifested on the top of Yunmeng Mountain, turning into a nine-clawed true dragon that dragged the national fortune of the Zhou Dynasty and the righteousness of Wendao between heaven and earth into Wang Xu's heavenly spirit, and Wang Xu directly crossed the two levels of Wendao students and scholars to become a master of Wendao.

And above Wang Xu's head, the ideal world that should only exist in the concept condensed by the laws of heaven and earth drawn by the humane seal text is gradually formed, which is the peaceful and prosperous era of the so-called auspicious and good deeds of the sage of the queen of the Zongheng family law.

Although Li Daoxu knew that Wang Xu had read thousands of books and volumes in the Tibetan Scripture Pavilion in addition to cultivation, he was called "well-read and knowledgeable, and learned to be rich in five cars", but he never thought that he would be able to build the prototype of the Zonghengjia doctrine because he originated from the opening sentence of "Guiguzi" in his previous life, and used it to lead the will of humanity and become a master of literature and Taoism.

Li Dao knew that Wang Xu only needed to travel the world to become a master of literature and Taoism, set up a vertical and horizontal family, and pacify the war and chaos of the seven kingdoms in the world, so that he could prove the position of a humane sage, and he couldn't help but smile and said: "Great goodness!"

When Wang Xu woke up from the realm of epiphany, it was already the second day, and when he saw that Li Daoxu had left Yunmeng Mountain, Wang Xu knelt on the futon and kowtowed to the place where Li Daoxu had been sitting in the past.

At this time, Wang Xu, who was standing on the top of Yunmeng Mountain, saw a scene he had never seen before. The white clouds rose from thousands of mountains and ravines, and in an instant, the vast sea of clouds was smooth and thick, boundless, as if they were resting and sleeping soundly. There are clouds under your feet, and there are clouds in the sky, and when you stand between two layers of clouds, you seem to be about to return to the wind by feathering immortals.

So Wang Xu, who originally planned to rest at home for a few days, suddenly had the idea of traveling the world and visiting thousands of rivers and mountains.

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In the decades after Lao Tzu sent a letter to Guguan, Taoist doctrine became popular under the spread of Yin Xi. When Yin Xi proved that he had ascended to the Huoyun Cave as a humane sage, the red sperm who expounded the teachings sensed his own fate among the billions of trillions of human races: the important inheritance of Taoism between Laozi and Zhuangzi, the sage and sage 'Lie Yukou'.

The reincarnation of the red sperm is based on the exposition of Yuqing, the same as the Yellow Emperor Laozi, and founded the Taoist school of Guixu based on the principle of "the void, the existence and non-existence are forgotten, and all the differences are one, so it is called the void", "the nature of the void, the righteousness of not clinging to the truth" and "the body and the truth of the way".

With the efforts of Yin Xi and Lie Yukou, two sages who were proficient in words and writing, and achieved inheritance, Taoist doctrine has become the most extensive and most recognized thought at the time of the debate between the three schools of law, Confucianism and Mo, and even the protégé of the three schools of law, Confucianism and Mo himself, were unknowingly influenced by this Laozi thought.

And because the essence of the Taoist doctrine is faintly related to the Xuanmen Sanqing, the humane sages produced in it will naturally involve the people established by the Sanqing to expound the three major teachings, and under the influence of the law of heaven and earth, the inheritance order of Laozi-Liezi-Zhuangzi is also the same as the order of Taiqing-Yuqing-Shangqing.

Therefore, at this time, according to the discussion between Li Daoxu and Li Ming, after Liezi proved that he was a humane sage, it was the time for Li Daoxu's doppelganger Hansong Daoren to replace the dead Kunpeng Ancestor to reincarnate as Zhuangzi, and the Hansong Daoist came to the Netherworld to prepare to release the second primordial god who devoured Kunpeng Ancestor and was generated in the Purple Mansion Lingtai, so that he could be reincarnated as Zhuangzi.