Just when Zhuangzi, the second elemental god of the Hansong Taoist, read the scriptures in the Chu and Song dynasties and comprehended the evolution of the ideal world of "Laozi" and the unity of Tao and self of "sages do not stagnate in things", Wang Xu also comprehended the three ways of heaven, earth and man after traveling the world, so that the doctrine of Zonghengjia was completely formed, and thus entered the realm of Wendao masters. Pen "Fun" Pavilion www.biquge.info

After traveling the world and knowing the shape of the Seven Heroes of the Warring States in his heart, Wang Xu also returned to the Taoist temple on the top of Yunmeng Mountain to prepare for the evolution of the future, and used this to plan to calm the war of the Seven Kingdoms and make the world return to a peaceful and prosperous world.

After thirteen years, he returned to the main hall of the Taoist Temple of Yunmeng Mountain, and Wang Xu couldn't help but feel excited.

In the past thirteen years, he has traveled all over the human race, seen bloody wars, seen the happiness of a good harvest, seen the noisy prosperity, and seen the remote peace, he has seen the enmity for wealth and power, he has also seen solidarity and mutual assistance for survival, he has seen the majesty of the five mountains, he has also seen the delicate spirit and wit of the creeks and valleys, he has seen the unpredictable power of the thunderous sky, and he has also seen the changes in the leylines of the earth dragon turning over.....

But after seeing so many scenes, but only as an experience for enlightenment and few emotional fluctuations, he returned here and felt a taste of home, gratification, joy, excitement and other positive emotions came to his heart for a while, so that he realized in an instant, thirteen years of watching the collapse of the world's rituals and music, and the combination of the 'heart yin' and the 'heart yang' of this time finally made up for his 'way of the heart', so that he entered the realm of Da Luo Jin Xian.

Wang Xu knelt down on the futon that listened to Li Daoxu's sermon back then, and once again bowed to the cloud bed in front of him three times, he felt that his current achievements, the old Taoist priest had at least eight successful efforts. Therefore, no matter where the old Taoist priest is, he should also worship the old Taoist priest again for the time when he first studied the Tao.

After a moment of silence and complete control of his own cultivation again, Wang Xu began his deduction of his plan to quell the war of the Seven Kingdoms and make the world unified, and reproduce the peaceful and prosperous era.

The first thing to think about is which of the Seven Heroes of the Warring States can sweep Liuhe and become the destination of the world.

Wang Xu was the first to consider the Qi State, which was now the most powerful of the Seven Kingdoms.

This Qi country is the "meritorious crown of the public" of the Zhou Dynasty founder of the Zhou Dynasty Jiang Taigong's feudal country, when the Taigong was enthroned Qi, it was simple and customary, the law was enacted, so that the ritual and law were used to become the way of governing the country that was not abolished, and then it was the industry of trade and industry, and the benefit of fish and salt. Under the planning of Jiang Taigong, in terms of economy, politics and culture, Qi has become a great power.

After the relocation of King Zhou Ping, Guan Zhong assisted Qi Huan Gong to govern Qi, carried out reforms on the basis of Jiang Taigong, and politically established a system of ritual and law that was more suitable for Qi State, and economically set up nine governments to collect human resources with economic and monetary methods, and militarily implemented the system of integration of military and government, soldiers and people, and established the rudiments of Legalism culturally.

Although there were several civil strife after that, and even the royal family was replaced by the Tian family, but with the establishment of the Jixia School Palace and the entry of the hundred schools of thought, the Qi State became the source of the ideological emancipation movement and the contention of a hundred schools, and the declining power of the Qi State regained its strength in the embryonic form of the contention of a hundred schools.

However, in Wang Xu's view, although this Qi country is currently very strong, its founding is already not right, and there are hundreds of schools of thought competing with each other for political resources and internal consumption of national strength, and it will inevitably fall in the chaos of the Seven Kingdoms because of the chaos of governance. Moreover, as the center of a hundred schools of thought, it is difficult for the Zongheng family to determine its own leadership position in the Seven Kingdoms, and it is very unwise to put its mind on the Qi State.

After that, we should consider the Wei state, which has a strong development momentum.

Wei State monopolized the most core part of the Central Plains after the three divisions, and the resources and troops and even the scholars were the best choice among the Seven Kingdoms, before Wei Wenhou appointed Li Kui to implement the law change, and implemented social reform earlier, and Li Kui set up the idea of not being close to each other, not being noble and lowly, and breaking off the law, following the law, art, and power as the supreme and noble Qin and Jin Legalist national development of the way of governance, Wei will inevitably become the head of the Seven Kingdoms in decades.

However, "Lao Tzu" has a saying that "the blessing and misfortune are lurking, and the misfortune and blessing are relied on", although the Wei State at this time because of the monopoly of the most core part of the Central Plains and quickly became strong, and then it will also be restricted by the four powers in the center of the Central Plains and can no longer develop, if you choose the Wei State in the future, it will fall into a situation of enemies on all sides, although it is difficult to succeed with the wisdom of heaven and man.

Under the guidance of the Shen Bu Harm Legalist School, South Korea's internal affairs were repaired, and the country became a well-off rule, and the Korean crossbow of "the strongest bows and crossbows in the world are all from South Korea" and the Korean sword of "when the enemy is the enemy, the armor is cut and the iron curtain is struck".

From Wang Xu's point of view, Shen Buxian would inevitably instruct Korea to attack Zheng to annex Zheng to make up for the lack of its own resources, and his successor Wei became the head of the Seven Kingdoms.

However, Wang Xu believes that because this South Korea is located in the Central Plains, surrounded by Wei, Qi, Chu and Qin, there is no room for development after the annexation of Zheng, and the country is still the smallest of the seven countries.

Then Wang Xu again considered Chu, Yan, Zhao, and the Three Kingdoms one by one, Chu State had a development limit because of the feudal monarchy and noble relatives absorbing national strength, and it was difficult to achieve the great cause of unification of the world, Yan State because of its treacherous and cold location and lack of resources, and Zhao State fell into a strange circle due to several times of civil strife in the royal family and it was difficult to have time for development, and these three countries were all abandoned by Wang Xu.

In the end, only the poorest and weakest Qin State remained.

Politically, after the king of Zhou moved eastward, the Qin State was mainly responsible for dealing with the nomads in the west, Rong Di was very strong, the Qin State had been struggling to survive in the early years, but in the continuous battles, the Qin State gradually became stronger, to the Qin Mugong period, most of the Rong Di in the west were pacified, and then they began to plot the Central Plains, twice supported the Jin monarch to reinstate, and once defeated the Jin State and obtained the position of overlord, although the Qin State declined after Qin Mugong, but the status of the Qin State as a great power has been fully established.

In terms of culture and military, the Qin State is located in the west, dealing with the nomads in the west all the year round, and has little contact with the princes of the Central Plains, and the folk customs are similar to the Rong Di in the west, and the Central Plains culture that pays attention to etiquette is not the same.

The geographical location of Qin, the west of Qin, the land near the old capital after King Zhou moved the capital was basically under the control of Qin, but in general, Qin was still far away from the Central Plains, especially in the Spring and Autumn Period, the powerful Jin State blocked the eastward expansion of Qin, so although Qin once defeated Jin during the Qin Mugong period, but on the whole, Qin has been in a weak position and cannot enter the Central Plains to compete for hegemony. But in the Warring States period, this became an advantage. Because he couldn't enter the Central Plains, the Qin State had been concentrating on the western region, and after the destruction of Bashu in the early years of the Warring States Period, the Qin State had no worries and could fight on the front line.