"Zeng Jiannu thanked the prince on behalf of the Jiangbei Han people!" Zeng Jiannu bowed and bowed. Pen × fun × Pavilion www. ｂｉｑｕｇｅ。 ｉｎｆｏ

Su Musha shouted "I can't do it", helped him up, and agreed to go to the palace from Luo Weilou tomorrow to get the sword, and by the way, after taking his junior brother away, the four of them sat down again, drank and ate. When the plan is staggered, the empty mountain bird whispers, the breeze comes slowly, and it is indescribably pleasant, until the front mountain chicken song temple, the trilling sound of the monk knocking the Buddhist bell "dong" comes in bursts, and the silence on the cliff is broken.

In the past, the bell of Jiming Temple is elegant and calm, long and quiet, the bell chime bursts with a sense of Zen, does not make people sad, does not make people happy, does not make people angry, and does not make people afraid. But today it was a little hasty, thinking of the false words, today there may be a dispute in the Jiming Temple, and now it is the enemy who is looking for the door, so the bell is ringing to convene the monks.

"The monk Dade has a Buddha bead in one hand, so that he is superb. Luo Weilou put down the wine bottle, looked in the direction of Jiming Temple, and said, "I don't know who is looking for his trouble." ”

"Who else could it be? Naturally, it's a Taoist priest. The dispute between Buddhism and Taoism has been for a hundred years, not to mention that Jiming Temple was originally a Taoist temple, which was grabbed by a great monk in the former Qin Dynasty. Su Mu said.

"The Tao is often inactive, and the Buddha has no heart, but it is still the same party to fight against differences, which is a pity. Zeng Jianu sighed.

The dispute between Buddhism and Taoism began a hundred years ago, the monk of the White Horse Temple and the Taoist priest Fusheng Taoist priest often debated the evil and righteousness of the two religions, and the floating life was repeatedly resigned, and retreated to make "Lao Tzu Hua Hu Jing", which was a work of sophistry at that time, and had little impact on Buddhism and Taoism, but it opened the dispute between the two schools of Buddhism and Taoism in the following hundred years.

The debate of Buddhism and Taoism must be very exciting, Su Musha intended to join in the fun, so he put down the wine bottle, got up and said goodbye, and said: "The big thing has been decided, so I will no longer bother, and I will forgive Su Boy to retire first." Zeng Jiannu and the others got up to see each other, and watched the figures of Su Musha and Ye Qiudi disappear into the bamboo forest.

Su Musha and Ye Qiudi out of the bamboo forest, enter the temple through the back door of Jiming Temple, when passing by the rouge well, the well has been silent and uninhabited, only incense candles and fireworks remain. Su Musha was curiously lying on the edge of the well, seeing that the well water was within reach, extremely clear, and there was really a faint smell of rouge, he couldn't help asking: "You said that this rouge gas has a reason?"

Ye Qiudi is often accompanied by herbs, and her nose is very smart, she sniffs lightly along the edge of the well, and says: "This rouge fragrance seems to be mixed with pomegranate, hollyhock flowers and Su Fang wood. ”

Su Mu was surprised and said, "This is strange, I don't know how this well water is mixed with the fragrance of these plants and trees." ”

"Plants and trees have spirits, so there is a prescription for curing diseases, and maybe there is a god of plants and trees underground. Ye Qiudi stood up and left the rouge well with Su Musha, walked to the main hall of the temple, and said: "The water is cold, Su Fangmu has entered the three meridians of the foot yin, the hand shaoyin, and the foot yang and the Ming meridian, if there are really pomegranates, hollyhock flowers and Su Fangmu ingredients in the well water, it has a miraculous effect on carbuncle swelling and sores, wound bleeding, and blood detoxification. ”

While chatting, the two turned to the corridor of the front hall, and happened to see a group of monks in green clothes holding sticks and a group of Taoist priests holding long swords in the spacious courtyard outside the hall.

In the circle they formed, the old monk with high eyebrows and a sharp nose that Su Musha had seen before, who looked like a Hu person, was confronting the Taoist priest in a light blue Taoist uniform and stepping on mango shoes.

Su Musha looked around, and saw that the monk had set up tables and chairs on the steps outside the venue, served refreshments, sat on the left, and hurriedly pulled Ye Qiudi over quietly.

He was about to salute, but was stopped by Su Musha waving his hand.

He grabbed a refreshment, threw it in his mouth, and asked with great interest, "Is this about to start a fight?" ”

He was stunned, he thought that Su Musha was here to preside over justice or peace, but he didn't want to come to a master who didn't think it was a big deal to watch the excitement.

Xiao Shami looked at the tea, and as soon as Su Musha took it, he heard the two people facing each other in the arena move.

The virtuous monk of Hu people uses the beads around his neck as a weapon, playing tiger and tiger, domineering, not like a monk's kung fu, and there is no half of Zen. It is the Taoist priest, with the long sword in his hand, moving like water, still like a mirror, and should sound like a sound, and at a glance, he will know that he has learned the Tao of nature.

Xu explained on the side, and said: "The monk Dade was originally a thief who was rampant in Jizhou, the north, and he was good at the sixty-three road broken door knife, and then he was educated by my master when he traveled and converted to Buddhism, so he integrated the sixty-three section of the door knife into the Buddha beads, so the moves are sharp and still ruthless. ”

Su Mu nodded blankly, and asked where the Taoist priest came from.

Before he could answer, Ye Qiudi instructed Su Musha to increase his experience in the rivers and lakes, and said: "Look at this Taoist priest, in terms of swordsmanship and body shape, he moves like flowing water, is as quiet as a mirror, reacts very quickly, and secretly combines the Taoist method of having no place to live, and the shape of the self-authored Taoist method, you can guess where it came from. ”

"Lou Guan Dao?!" Su Musha quickly guessed.

Seeing Ye Qiudi nodding, Su Musha couldn't help but regret: "It's a pity, it's a pity, I missed the wonderful part, Lou Guandao and the Buddhists had a verbal battle, which is extremely exciting." ”

According to historical records, when Lao Tzu sent a letter to Guguan, he wrote the first and second chapters of the book for Yin Xi, who was then the Guan Ling of Hanguguan, leaving more than 5,000 words of morality, and I don't know what happened to it. And Yin Xi is the ancestor of Lou Guan Dao. The theory that Lao Tzu turned into a Buddha was extended from the legend of Yin Xi and Lao Tzu swimming in quicksand and turning Hu hand in hand recorded in the wild history.

Lou Guan Dao and Buddhism debate, it can be said that the tip of the needle is on the wheat mang.

The Buddha beads of the great virtue monk are like the size of a dragon's eye, and the beads are one hundred single eight, so that the tiger and the tiger are vigorous, and the traces of the knife move of the knife chopping are obvious, and the trick is sharp, forcing the Taoist of Louguan Road to constantly break the steps and retreat. But the Taoist chief is not embarrassed, Yin Xi's preaching scripture "Wenshi Zhenjing" is based on nurturing nature, and it is powerful in internal force rather than in moves.

Sure enough, the Dade monk pressed forward step by step but failed to capture the Taoist priest in one go, and then declined, three and exhausted, and the momentum was slightly dissipated and the Taoist seized the opportunity, and a long sword went out to sea like a dragon, stirring into the pearl shadow sword light of the Dade monk.

Dao Chang's swordsmanship is fast and slow, constantly hanging, stabbing, and teasing, and the moves are rigid and soft, forcing the strong and virtuous monks to retreat again and again, embarrassed.

But the monk Dade was able to run rampant in Jizhou back then, and he had some ability, he knew his shortcomings, and he always had a follow-up move. When Dao Chang Qingfeng's oblique stab was dodged by him sideways, and when he didn't have time to put away the sword, the Dade monk stumbled, and the Buddha bead that was originally in his right hand unexpectedly turned to his left hand behind his back, and with a split, the Buddha bead the size of a dragon's eye was wrapped in the power of thunder and thrown towards Dao Chang.

The Taoist chief reacted quickly, and when he saw that he didn't have time to save himself, he simply fought to lose both, and the long sword was lifted to the right, like a dragon swinging its tail, sweeping towards the monk's lower ribs.

Although the two sides exercised restraint and did not suffer fatal fighting, they could not escape serious injuries.