In troubled times, outcasts come out, and homeless people disturb troubled times. Pen ~ fun ~ pavilion www.biquge.info

Before the Qin ****, the people were not able to make a living, which set off the prelude to the crusade led by the Su family, a descendant of the Chu State.

During the campaign, Murong Bugui of Yan regained the old mountains and rivers in Liaoxi, the hometown of Yan, and grew rapidly, while the Tuoba clan of Northern Wei took advantage of the situation to rise in Yinshan, crossed the Great Wall, and invaded the Central Plains. Other Hu nomadic tribes such as the Qian, Qiang, and Di who were dependent on the two were also able to develop rapidly. On the other hand, the resistance of the Han people in the north was not successful, so that in the Later Qin retreat to Hangu Pass, the forces of all parties called the queen, and were successively plundered by the Yan State, the Northern Wei Dynasty or the Qian, Qiang, and Di Hu people, and it became a common thing for the city to change the banner of the king.

In the spring of the fourth year of the Chu State, when the first king Suning led the army to Shudi, the Yan State took the opportunity to break through the Han Qianliang, and outside the Guanzhong, there was no Han king in the north and south of the Yellow River.

Although the Han forces such as Later Qin, Chu, and Shu were attacked by fear, Yan and Northern Wei did not dare to include the north of the Yangtze River and the south of the Yellow River into their territory, but the land north of the Jiangbei was like the ranch of the Hu people and became their horse race.

The lack of king law in Jiangbei led to rampant thieves, broken roads, robbers and soldiers everywhere, and the Qian, Qiang, and Di settled in Jiangbei, oppressing the Han people, resulting in the displacement of the people and becoming homeless. Under the bullying of the Hu people, in order to defend themselves, the displaced people gradually set up a number of teams, which were collectively referred to as the beggar army.

Begging, as the name suggests, begging for life to protect oneself in troubled times, its tragic and tragic situation can be seen.

The beggar army often relied on the dock fort to deal with the Hu people's iron cavalry, so the leader of the beggar army called the dock master.

Seven swords of the Son of Heaven can be one of the princes, the beggar army is now in the gap between the Hu people to survive, Zeng Jiannu asked to pick the star tower to take the sword of the Son of Heaven The meaning is naturally self-evident.

"The Sword of the Son of Heaven is just sharper than the ordinary three-foot Qingfeng, and Uncle Zeng is better not to be superstitious about its legends. Su Musha admonished.

Zeng Jiannu was pouring wine, chuckled and said: "Since ancient times, those who have achieved great things have some ability, how can a long sword be able to control it?" But...", he changed the topic and said: "But how many can really see through this? In the land of Jiangbei, the beggar army fought for its own purposes, just to protect itself, but never and did not dare to snatch back the land that originally belonged to the Han people from the hands of the Hu people, do you know why?"

Without waiting for Su Musha to answer, the thorny slave took the case: "Because they are afraid!"

Zeng Jiannu said impassionedly: "They are afraid of the scimitar of the Hu people, they are afraid of the iron horses of the Hu people, and they are afraid of the sharp arrows of the Hu people." They lost their confidence, they no longer believed that the Han people in Jiangbei were enemies of the Hu people, and they no longer believed that they were the masters of the land in Jiangbei, they either became slaves of the Hu people, or went away from home, or breathed in Wubao, only hoping that Hou Qin would one day step out of Hangu Pass, and that Southern Chu would one day cross the river, sweep away the treacherous and evil, and support the Han family. ”

"In the Northern Wei Dynasty, there were people who were thirsty for killing, and the heads of Han people were hung on the head of the city, so as to make a view of corpses and intimidate passers-by; Prince Tuoba boiled and ate the body of the Han people with beef and mutton, and gave them to the left and right, so that they could distinguish their taste; Xianbei Youzi used Han women as 'two-legged sheep' as military rations. In just a few years, the land of Jiangbei is thousands of miles away, Hu Di is everywhere, and there is not one in the Han family. Zeng Jiannu turned to look at the Xuanwu Lake under the cliff, and his tone was sad, like the mournful cry of autumn geese, "So they are afraid!"

"The begging army, the begging army, the Han people in the entire Jiangbei land live like beggars, and even dogs are not as good. ”

"Jiangbei is the former residence of the Han people, if you allow the Hu people to gallop and do anything wrong, imagine where the Han people in Jiangbei will be in a hundred years? If you cut Jiangbei today and Guanzhong tomorrow, imagine where the Han people in the world should live in a hundred years! If you are partial to Jiangzuo, he will lose the spirit of the nation, and imagine who will be the world in a hundred years?" Zeng Jiannu suddenly turned around, stared at Su Musha, and asked sharply.

"Zeng Jiannu asked Xinglou to steal the sword of the Son of Heaven, just to give hope to the land of Jiangbei, to give hope to the people of Jiangbei, and to give hope to the Han people in the world. Let the Hu people know that the backbone of the Han nationality is not Hangu Pass, not the danger of the Yangtze River, not the mountains and rivers of Shudi, but the "Lisao" on the bank of the Miluo River, and the Wu Anjun who defeated the Huns, exterminated the ragged, and broke the Donghu outside the Yanmen Pass!"

"The people of the world are superstitious about the sword of the Son of Heaven, and I will give them the sword of the Son of Heaven! The people of the world are superstitious about the will of heaven, so I will give them the manifestation of heaven!" Zeng Jiannu waved his fist and said: "As long as I can gather the beggar army in Jiangbei and expel the Hu people, I will die without giving up." ”

"Tyrannical Hu has bullied the Han family for several years, killed my people, and seized my ancestral temple, which should be cut with a thousand knives. Whoever offends my great man will die, and whoever kills my great man will die. Kill all the Hu in the world, restore the foundation of the Han family, and slaughter the Hu dog is the righteousness of the Han people in the world. I only hope that the prince will be fulfilled!" Zeng Jiannu bowed and bowed, and the man with the unsheathed sword behind him also bowed together.

Luo Weilou also put down the wine bottle and stood up at this time, and said to Ye Qiudi: "Lord Ye Gu understands that Xingxinglou easily does not have a relationship with the temple, easily does not steal hot objects, and will never steal the things of the four major sects of the rivers and lakes, but Xingxinglou has committed all three taboos this time. Lord Ye Gu also understands that I am greedy for money, but this time I don't take a penny, and even scatter all my family wealth to fund the beggar army. ”

"The prince once said that a gentleman on Liang is not a gentleman, but this time, Luo is worthy of his heart and has the confidence to be called a gentleman!"

Su Musha picked up a bottle of wine and put it to his mouth, took a sip, and asked, "If you give you the Sword of the Son of Heaven, you will create a lot of killing, such as inviting the God of Killing." ”

"To live, you must shed blood, and only bloodshed can arouse blood. Zeng Jiannu replied with gold and iron.

Su Musha stood up and stood at the cliff, looked up and the king's birds flew by, and the light breeze on the surface of Xuanwu Lake blew slowly, bypassing the ends of his hair and waving his clothes, which made his brain feel refreshed, but Su Musha hesitated in his heart. Just as the void said to him in front of the Jiming Temple, no matter how strong a person's concentration is, when he gets to the chessboard, it is difficult to determine the heart of victory and defeat, and the world is like chess, and it is still the same. Now, he has long lost his normal heart, and there is no guarantee that Zeng Jiannu will still not forget his original intention after taking the sword of the Son of Heaven.

The people kill people for fun, and they eat human flesh in a humble way, but Zeng Jiannu has also gone to the extreme. Zeng Jiannu returned to Jiangbei with a sword, and he was afraid that he would also slaughter the captured Hu people regardless of the good and evil of men, women, and children. Although Su Musha also had such a character in his previous life, he was different from it, which was not enough to serve as a lesson from the past. At that time, Su Musha only regarded it as history, but now it is impossible to decide the course of history and the lives of tens of thousands of people.

"Lord Wang, 30,000 miles east of the river into the sea, 5,000 miles of mountains on the sky, and now with the tears of the clan into the dust, is the Southern Dynasty about to be a wall-to-side?"

"Heaven and earth are unkind, and all things are dogs. Su Musha suddenly remembered this sentence in his mind for some reason, and his body couldn't help but tremble. His hand was held by Ye Qiudi, and when he turned around, he saw her staring at him seriously, and listened to Ye Qiudi say seriously: "No matter what choice you make, there will be such a result, I will bear it with you." ”

Su Musha nodded, pulled Ye Qiudi to turn around, and asked Zeng Jiannu: "Holding the sword of the Son of Heaven to the north, how do you feel your success or failure?"

"Those who can't clear the Central Plains and recover are like a great river, and there is no return. Zeng's answer was sonorous and powerful.

Su Musha raised his head and drank a bottle of wine, and said with a smile: "Okay, I'll give it to you." ”