The appearance of the strange appearance in the eyes, the mountain Bo looked at this calligraphy again and there was a difference, but the artistic conception of the landscape appeared on the text became more and more real, its peaks were tall and steep, its river water was sparkling, and the calligraphy showed the magnificent momentum of the landscape, like the ambition of yin and yang, both rigid and soft. Pen Fun Pavilion wWw. ｂiquge。 The momentum of info trapped on the paper is constantly expanding, like a chick struggling to come out of the shell, and it seems that there is only a layer of thickness missing, and it can make a breakthrough and levitate.

Compared with Zhong Xuan, although its pen power is weak, but because of its calligraphy inheritance, and innovation, has been able to do a different way, the degree of blue, if you have been insisting on practice, you will be able to write a good word that can be rated as the top grade.

After two quarters of an hour of deduction, I saw that the black and white spots in the left eye shrank, returning to the back of Ryoma, and the horizontal and longitudinal oblique lines in the right eye condensed to form the outline of the turtle, and the turtle of Ryoma disappeared into the fog that gradually disappeared.

Shanbo saw that the momentum on the paper was about to burst out, and the artistic conception was more condensed than just now, knowing that it was caused by the sufficient qi and blood in the handwriting, and the consciousness of cultivation, it is estimated that if nothing else, after a long period of cultivation, these handwriting will also enter the product, and eventually become the essence of the word, which can move and practice independently from the paper.

Thinking of this, Shan Bo raised his hand and stroked it for a moment, absorbing the qi and blood and spiritual consciousness in the words into his body, and mobilized the Confucian qi to perceive his mind slightly, and found that the relevant words and stars in the sky above his mind were brighter again, knowing that after opening up another book style, he had a deeper understanding of these words, and after taking back the qi and blood and spiritual will in the words, he entered the words and stars in his mind, and after that, these words and stars will slowly cultivate and grow, and if they call out the enemy, the power will be greater.

Shan Bo hung the calligraphy on the wall, and carefully examined it with his hands behind his back for a long time, silent. Then he raised his hand to remove the calligraphy and placed it in a pile of waste paper in the corner.

Although you can be canonized by this book, it is not your own way!

You can throw it away, and you have no regrets!

Returning to the bookcase, his eyes were slightly closed, and his thoughts were calm, according to the requirements of the "Book of Rites and Universities", if he wanted to achieve the Mingde of "self-cultivation, family, governance, and peace in the world" after entering the product, he must strengthen his inner moral and intellectual cultivation of "Gewu, Zhizhi, sincerity, and righteousness" before entering the product.

Relying on the practice he has been practicing since he was a child, he can calm his mind just by sitting upright, but he is still used to doing it for the first time, and he is serious and concentrated. He deeply knows that he has not yet entered the product, but is just a white ding, if there is an occasional mistake in his heart, he has read the wrong classics, and the ambition generated by the firm determination to study in his chest is very likely to become rich if he does not pay attention to it!

If there is no ambition, there will be no motivation to learn, there will be no entry, no lofty ambition will be realized, and still less will they become the pillars of the country and contribute their own strength to the progress of the human race!

People, without ambition, will achieve nothing!

Although the ambition, wealth, and the "qi" that all Confucian students practice after entering the product are called Confucianism, there is a world of difference between the two. Because wealth does not only refer to money, if you have a strong sense of possession of foreign things such as learning, money, beautiful women, gambling, antiques, books, stationery, etc., and are unwilling to share, you will be obstinate, stubborn and unrepentant, and you may lose your ambition and transform it into wealth.

The rich are many and greedy!

Those who possess wealth are very selfish, greedy, greedy, greedy for life and afraid of death! Moreover, they cannot control their negative emotions such as joy, anger, sorrow, happiness, disgust, desire, worry, thought, sorrow, fear, and shock, and are easily invaded by demons and embark on an evil path!

Because of the use of wealth and qi into the product, it will be transformed into the stinginess of the ninth grade, and you will never be able to return to the right path, so you can only continue to practice upwards to the squeamishness of the eighth grade, the charm of the seventh grade, the sour and rotten spirit of the sixth grade, and even the above yin and yang weirdness, anger, and evil spirit!

If there are scholars who have cultivated to the second grade of treacherous spirit to enter the court as officials, it will only harm one party, and the powerful ministers throughout the ages have not had a solid sincerity and righteousness before doing learning, and changed their ambition to wealth and wealth.

After reading it, he took a page of Zuo Bo paper in his hand, took a tube of Li Du pen with moderate softness and hardness, dipped it in Zhang Jin's pine smoke ink, and slowly wrote:

After Zhao Shimin killed Hu Xuan, in the first month of the sixth year of Jin Yonghe (350), the name of Zhao Guo was changed to "Wei", the surname was changed to Li, and the name was changed to Yuan Qinglong. However, it aroused the unanimous opposition of Zhao Wenchen's military generals. In the first month of the leap month, Li Min killed Shi Jian and wiped out the Shi family. Li Min then ascended the throne, changed his name to Yongxing, and the country name was Great Wei. In March of the seventh year of Jin Yonghe (351), Shi Yi sent the general Liu Xian to lead an army of 70,000 to attack Yecheng Ran Min, but he was obviously defeated by Min, and the secret envoy surrendered to Min, and agreed to kill Shi Yi for self-efficacy, and Min then released him. I thought that Liu Xian had been cracked by Min, and he would not surrender fraudulently, if he tried his best, he would be unprepared for mental calculations, and Zhao would perish in the near month. Hu Nai's heart is in great trouble, and the fierce karma treats me like a lamb, and it is even more of a demon among demons, and it is difficult to sleep and eat without exhaustion. Min is a Jin person, and our dynasty can join forces with him, as for the emperor, personal grievances, we will talk about it after sweeping away the demons, but it is also rumored that he sent an envoy to the riverside, but I have no reply. What a pity!

In February of the seventh year of Yonghe (351), Wei Ranmin besieged Zhao Shizhi in Xiangguo (southwest of present-day Xingtai, Hebei), and Shi only complained to Yan. It is expected that the king of Yan will send troops in the number of five or five, according to the decision of the king of Yan this time, his strategy can be judged, and his talent can be judged for the future duel!

In the sixth year of Yonghe (350), Yan Wangjun and Murong Ba and Murong Yubing captured Jicheng in three ways, and in March, Yan moved the capital to Jicheng (read as a calculation). In September, Yan Wangjun captured Zhangwu, Hejian and other places in Jizhou, and took Zhao general Jia Jian as the Taishou of Leling. Subsequently, Yan Wangjun returned from Ji to Longcheng (now Liaoning, Chaoyang). Foolishly think: On the ferocious and inhumane karma clan first, if you talk about conquering cities and conquering cities, winning thousands of miles, the heroes in the Murong clan rise and fall, it is really a big trouble, and it must be guarded against!

After the founding of Qin, in order to stabilize Guanzhong and consolidate the government/power, in March of the first year of the emperor (351), he sent envoys to inquire about the people's suffering, inspect the situation in various places, exempt the taxes of Hou Zhao, absolutely democratic ban on leaving the palace, get rid of useless weapons, remove extravagant clothes, and abolish all Zhao harming the people's harsh government, so as to win the hearts of the people and stabilize Guanzhong. Comment: If Qin Fujian is the same on the outside and on the inside, he can be praised as a great talent, and within three or five years, he will raise a tiger for trouble!

......

Shan Bo recorded the information for reference, took the book of Sun Tzu's Art of War next to him, and took out a few pages of paper that he was holding and placed it beside him:

First of all, he stroked the military book in his hand, and Shanbo secretly thought: He can be a Confucian general if he majors in military books, but he will become a soldier child. Now the people's customs are extravagant and extravagant, and the weak wind is beautiful, and everyone who fights in the army is shameless, and it is extremely difficult to be promoted in the future, and the court is also heavy on Xuanxuan and light on martial arts!

As a general, even if he has military exploits, he will be jealous of the court, and the resistance he will encounter when he is promoted will be greater, and he will not be able to do his best to seek greater well-being for the society and the people. However, after all, we still have to resist foreign aggression, and the national style is weak, so who will protect the homeland and defend the country? Is the future important or the security of the nation important? But without a future, how can we save the people from fire and water?

Majoring in military books, difficult! difficult! difficult!

Sambo took the first piece of paper next to him, and on it was a drawing, and with a few brushstrokes, he sketched a soldier in military uniform, with a hat on his head (pronounced as a mou, a helmet worn by ancient warriors. The Qin and Han dynasties used to be called Guan, and later called Douluo), wearing a wide-sleeved, knee-length purple belted robe, large pants pleats, gold two-crotch armor, and round-toed boots. I saw that he held an offensive and defensive hook in his left hand, protecting his chest, and in his right hand, he was holding a ring-headed iron knife and slashing it fiercely.

Shan Bo injected the Confucian qi into the paper, and the qi and blood that had been circulating in the ink on the paper suddenly exploded, and the uniformed soldiers jumped out of the paper and appeared in the air, with a fierce, domineering, and killing momentum coming at him.

This is the murderous aura of the soldiers!

"Eight pins!"

This painting can float in the air, and any Confucian can see its grade at a glance.

If you can use pen and ink to draw in bubbles and voids, it is a medium-grade painting, and as for a good painting of the upper grade, you can write with your fingers in the air, and you can even show it in the air according to your own mind, without borrowing any pen and ink or action.

Calligraphy and painting are both interconnected, even if calligraphy and painting are not proficient, Confucian scholars can rely on their knowledge to rise to a high level, and they can also spread a lot of landscape paintings around their bodies. This is also a reason why Confucianism wants to travel thousands of miles, if you don't feel the natural landscape in person, there will be no hills and ravines in your chest, and you will not be able to form a vivid landscape painting after entering the top grade.

As soon as he entered the product, he began to travel through the landscape, and the foundation was solidified, and the power of the future paintings will become more and more powerful.

Looking at this set of equipment that integrates attack and defense and can restrain long-pole weapons, although Shan Bo's eyes have a deep yearning, he still does not hesitate to withdraw the Confucianism in the painting and put it aside.

A Confucian general is not yet a soldier, let alone a soldier who dances a sword and wields a sword, and dies for the rest of his life?

The contempt for soldiers in this dynasty has reached an extremely serious, even pathological point, and the nickname of a soldier may make you unable to go further in your life, let alone associate with celebrities, improve your prestige, and rise step by step.

Back then, Wang Dun of Langya Wang's family led the troops to guard one side for the Eastern Jin Dynasty, and achieved the pinnacle of the people's ministers, just because he ate the dried dates used in the toilet to stuff his nose and was ridiculed by the world, and even some good deeds openly wrote 'Wang Dun went to the toilet, ate dried dates, and drank bath bean water' in the story collection (Note: There is a record in the "New Words of the World" of the Northern and Southern Dynasties), Wang Shu of the Taiyuan Wang clan heard that Huan Wen's son wanted to propose to his granddaughter, and actually belittled Huan Wen as a soldier.

Commanding soldiers and horses, fighting on the battlefield, that is done by barbarians and untouchables, elegant celebrities, only need to talk about Confucianism, elegant collection and clear talk, raise enough fame, high-ranking officials come from themselves.

Promotions still depend on family, fame, and the official positions of their fathers and brothers.

Origin and choice determine everything!

On the second piece of paper, there is a picture and a book, the picture is a river map carried by Ryoma, and the book is the Luo Shu on the back of the turtle. Shan Bo once again injected Confucianism into the paper, and the dense black and white dots on the river map, as well as the vertical, horizontal, and diagonal lines on the Luo Shu, all surfaced on the paper and began to move slowly, expounding the way of Zhan Zheng (reading as a teacher) and change.

However, this piece of paper is just ordinary Zuobo paper, and the ink is just ordinary pine smoke ink, and the Shanbo who drew this picture is just a white ding who has not yet entered the product and can barely mobilize Confucian ambition, resulting in the deduction ability of Hetu Luoshu is not strong, and can only reach the level where it can be used to urge the picture and let it work.

Looking at this mass of lines containing infinite mysteries, Shanbo's eyes appeared with great eagerness, but then dimmed again.

"Zhou Yi" is very popular in today's society, if you want to raise hope and become famous, go in and out of elegant collections, and talk with celebrities, you must talk about Xuan, and "Zhou Yi", "Laozi" and "Zhuangzi" are the foundation of metaphysics.

Ji (reading machine) Kang likes to read "Zhou Yi", Pei Xiu's nephew prodigy Pei Kai has been familiar with "Lao Tzu" and "Zhou Yi" since he was a child, and He Yan and others, who pioneered metaphysics, annotated "Zhou Yi" and "Lao Tzu", Gan Bao and Guo Pu annotated "Zhou Yi", Fan Changsheng wrote "Zhou Yi Note", and then for example, the current famous scholar Yin Hao Hao "Lao Tzu" and "Zhou Yi", good at talking about metaphysics, quite prestigious. The most important thing is that "Zhou Yi" can greatly increase its deduction ability, which can be used to seek advantages and avoid disadvantages, and provide a credible basis for dealing with various problems and choices in the future.

From the perspective of becoming a celebrity, improving prestige, clarifying the future direction, and grasping the general trend of the world, not only themselves, but also eight or nine out of ten Confucian scholars in the world want to take the "Zhou Yi" of "the head of the group and the source of the avenue" as the foundation of the product and the instrument. But who is lucky enough to see the real River Tuluo book carried by the Ryoma Turtle?

Hetuluoshu is a congenital thing, "people are more three sages, the three ancients of the world" Fuxi, King Wen and Confucius three sages of the manuscript and the first authentic works are all first-grade stationery, the second-grade Yasheng Shenwu is a second-grade stationery, and the third-grade half-saint is a three-grade stationery (about the author of "Zhou Yi", there are also many versions, if you are interested, you can search on the Internet, and I chose the most "reliable" statement according to the storyline).

Now the true works of the three saints have been extinct in the world, nowhere to be found, only a small number of people rely on the profound heritage of the family, and realize that the ancestors left two or three products of the "Zhou Yi" manuscript, understanding, as for the emerging wealthy family, famous family, scholar family, wang family, Haoqiang, because the background is not strong, only the manuscript of the middle grade, even if the younger generations are enlightened, will not exceed the grade of the stationery, so most of the Confucian students have to take the "Zhou Yi" as a concurrent repair, which leads to its inability to better seek good fortune and avoid evil.

Dr. Wansong Thatched Cottage Wang's minor is a six-grade high-level, and he can only touch the edge of the fifth-grade, although the entry is enough, but unfortunately he can only let himself reach the seventh-grade at most, and he can't give himself a greater promotion.

Therefore, Confucianism specializes in "Zhou Yi", and it is difficult to achieve great achievements eight times out of ten!

Looking at the slowly moving and mysterious dots and lines in front of him, Shanbo tried his best to manipulate it, trying in vain to find a trace of opportunity, but it was always hazy, seemingly absent, and he couldn't see clearly!

Knowing that his ability was limited, and the river map and Luo Shu he drew had not yet been able to enter the product, he could not increase his deduction ability, so he had to reluctantly accept his Confucianism, and Shanbo looked at the third piece of paper.

On the third piece of paper, there are only two words of "metaphysics" that are deep and far-reaching, ethereal, and there is a faint flow of brilliance in the ink, and a closer look can be seen that the momentum is hidden and ready to erupt. Controlling the technique and slightly stimulating it with Confucianism, the artistic conception of far-reaching and profound, unpredictable existence, essence and end, movement and stillness, yin and yang slowly emerges.

A closer look at metaphysics is a mixture of the "Wu Wei" of "Lao Tzu", the "Freedom of Things" and "Contempt for Etiquette" of "Zhuangzi", and the mystery of "Zhou Yi". Lao Tzu's "Tao Te Ching", the king of all classics, is mysterious and natural, mixed and infinite, formless and imageless, and void to spirit. Zhuangzi's "Leisurely Journey" adheres to the way of heaven, returns to the basics, the unity of heaven and man, and is quiet and inactive. The source of the avenue, the head of the group of classics, and the all-encompassing "Zhou Yi", has the charm of seeking advantages and avoiding disadvantages, yin and yang, combining rigidity and softness, and self-improvement.

Since the metaphysical master He Yan and Xiahou Xuan, Wang Bi and others advocated metaphysics, competing and talking, and opened a temporary atmosphere, the scholars of the Jin Dynasty learned more metaphysics, because of the frequent wars at that time, the government/power often alternated, and people's sense of security was very poor, so the upper class society was very popular to understand people's hearts and make people open-minded metaphysics, such as Wang Xie clan, Chen Jun Yuan clan, Runan Zhou clan, Wu Jun Zhang clan and other famous children have a high metaphysical cultivation and are good at talking about metaphysics.

Learning Confucianism is to improve the skills of governing the country and leveling the world, and the scholars in high positions focus on the spiritual pursuit of the individual, and cultivate the heart to make it strong, so in the realm of "learning things, enlightenment, sincerity, righteousness, and self-cultivation", metaphysics is more clever than Confucianism, but when it comes to Qi family, governing the country, and leveling the world, Confucianism is more clever than metaphysics.

It is difficult to argue with metaphysics alone, and it is easy to mislead the country by talking clearly; and it is easy to learn Confucianism to govern the country alone, but without the prestige and morale, it is easy to be unaccepted by the scholar class. The so-called entry and exit of Confucianism, the inner sage and the outer king, metaphysics and Confucianism are each other, which is the royal road. Therefore, it is necessary to cultivate both Xuan and Confucianism in order to be in a high position. None of the ruling clans of the Jin Dynasty, such as Wang Dao, Yu Liang, Huan Wen and others, specialized in Confucianism, nor did they specialize in metaphysics. Generally speaking, most of the people in high positions "follow the teachings of Confucianism and follow the words of Taoists", and they are proficient in Confucianism and metaphysics, and they are both Confucian and Confucian double cultivation.

Although metaphysics is based on Lao, Zhuang and Yi, after all, no one has integrated the metaphysics that was separated/split from many words at the beginning into a single classic like the Three Sages. If "Zhou Yi" is the work of a first-grade saint and Lao Zhuang is the work of a second-grade sub-saint, metaphysics can only be reduced to a third-grade and a half-saint study. Since the Wei and Jin dynasties, the manuscripts and stationery of metaphysical masters are still not difficult to find, which is enough to raise oneself to the realm of four grades, which is much higher than the level of "Zhou Yi", which is based on the all-encompassing "Zhou Yi", which is the head of the group classics and all-encompassing, and can only reach the level of six or seven grades in the end.

On the fourth piece of paper, a yellow dragon is drawn in the center, and in other places, there are ichthyosaurs, Jiaolong, Qilong, dragon (pronounced camel) dragon, Aosaurus and several other wurm species that are about to turn into dragons. Obviously, the Yellow Dragon in the middle is the luck of the Jin Dynasty, and the other several Yalong clans are the alien races that claim to be kings, if they can overthrow the Jin Dynasty, their luck will increase greatly, and they will immediately fade away and become the orthodox Yellow Dragon.

On the fifth piece of paper, densely painted with human races, old and young, men and women, all walks of life, seem to be in it.

On the sixth sheet of paper, a large river is depicted, and a small yellow sapling emerges from the water, staggered by the current, but its underwater part is quite stout, and it is deeply rooted in the riverbed, and the roots in the silt are well developed and lush, and it is not as weak as the river's surface.