The hillside on the south bank of the Flower River Valley is full of flowers, although it is late autumn, but the place is colorful in all four seasons, on the high slope is the bamboo hut where Porolama lives, the flowers are spread out like an embroidered carpet, and extend to the backyard of the grass house where Wei Tan lives, surrounding it on three sides, like a gentle and fragrant embrace.

Revisiting this place with Zhiyan, Mei Zhenyi always felt a little uneasy in his heart, he didn't owe Wei Tan anything, but in the face of this fairy flower god Borororama, he still felt a little indebted.

If you ask who the most innocent person in the sky and the earth is, of course, it is the fairy child Mingyue. But among the people Mei Zhenyi met, the most innocent and innocent is this flower god Borurama who looks like a girl, she is different from Mingyue, she has desires and desires, a heart only blooms for Wei Tan, there are desires but not overstepping, there are requests but not forced.

In order to find Wei Tan, she left the carefree Buddha Kingdom at the foot of the Spirit Mountain and came to the ignorant world, Mei Zhenyi lured her out to get the Paro Rama flower, and also helped her find Wei Tan. But Wei Tan didn't know her, Wei Tuo Tian didn't have her in his wish to die in the nether realm, and Paro Rama was still guarding Wei Tan's side, surrounded by flowers all over the field, like the foot of the Spirit Mountain.

The spiritual mountain in the eyes of Paroroma is only the spiritual mountain of Wei Tan alone, Wei Tan is here, and the spiritual mountain is here.

Wei Tan left Huaxi Valley for three days, but he didn't see him go home, it was Mei Zhenyi and Zhiyan who came, and Borurama lost her face as soon as she saw them, although she was innocent, she was the flower god of the fairy world after all, and she could understand a lot of things in a thought, and asked uneasily: "Mei Gongzi, Zhiyan, why are you here, is there something wrong with Wei Tan?" I have been very uneasy these days. ”

Zhiyan said as gently as possible: "Wei Tan Jushi killed Mei Danzuo, unfortunately he was injured and could not return to Huaxi Valley, and now Qingyi is healing in the three mountains, we are here to pick you up to see him." ”

Poryorama left immediately, and the three of them left the bamboo house, and Mei Zhenyi heard the sound of mountain songs coming from the Luohua Creek, and a ferry boat was heading for the opposite bank. Wei Tan is no longer here, where is the boatman here? Take a closer look. Not a boatman, but a boatlady.

In the deep valley rapids such as Luohua Creek, a bamboo raft is used to prop up the boat. It is by no means something that ordinary people can do, it requires not only divine power but also great concentration to transfer space. It seems simple. But in response to the sentence, "It is easy to make waves and disasters, but it is difficult to travel clouds and rain to moisten things." ”

With such a great ability, it is even more difficult to repeat this boring and monotonous thing for decades. Wei Daotian wants to prove the Bodhisattva fruit. Not only do you have to fulfill your wishes, but you also have to have bodhisattva behavior in this life. Now that Wei Tan is gone, the person supporting the boat has been replaced by Liao Feng, a Miao girl.

Liao Feng is no longer the girlish posture of the year, Mei Zhenyi can only see her back on the high slope, her figure is still fit, but she is much stronger than back then, holding her sleeves, the muscles on her arms are distinct, and her skin is wheat-colored. The songs sung are still as crisp and melodious as they were back then, but they have a sense of maturity and vicissitudes.

Mei Zhenyi asked, "How can Liao Feng have this ability to support this boat?"

Parrama: "She didn't. Since I was often with Wei Tan, I gradually had it. ...... Mei Gongzi, is Wei Tan very seriously injured and it is difficult to come back?"

Mei Zhenyi: "Why do you think that?"

Paroloma: "Wei Tan said to Liao Feng when he was leaving, if he can't come back, let Liao Feng hold the boat here, and there will be a time of perfection after crossing 100,000 people." ”

Mei Zhenyi has long suspected that Liao Feng is the Miaoyin Jialan who was beaten down by Wei Daotian, and now this is a practice to lead her back to the Buddha country. Zhiyan over there persuaded: "Wei Tan has been seriously injured, but Zhenyi is a descendant of the divine doctor, and he will do his best to help him recover." You go with us to Wuzhou to guard. The coming days are long, so don't worry too much. ”

Borurama pointed to Liao Feng in the Falling Flower Creek and asked, "Do you want to take her with you?"

Mei Zhenyi shook her head and said, "She's just afraid that she knows it in her heart." When you keep Wei Tan's wish here, you go to Wuzhou to guard Wei Tan's people, let's go. ”

On the way to Wuzhou, Zhiyan suddenly frowned and said: "Liao Feng will have to leave Huaxi Valley sooner or later, and when she crosses 100,000 people, she can send Hu Chun, Long Teng, Yuyue, Shuangquan, and Qiushui, five disciples who are proficient in water, to build a bridge here, which can also be regarded as a hundred-year merit."

Mei Zhenyi nodded and said: "Okay, you think very thoughtfully, the five of them will contribute mainly, I will pay, and the materials and other labor will not be too much." ”

Paro Rama's eyes widened: "Money? Wei Tan's boat money accumulated over the years, a total of 849,673 wen, is it all placed in the backyard of the thatched cottage, is it enough to build a stone bridge over Luohua Creek?"

Mei Zhenyi: "It's enough, the most difficult thing to build a bridge here is to break the middle pier in the rapids, which is not something that can be done by spending money, followed by stone procurement and transportation, which is better to spend money on, and then the ship fee left by Wei Tan will be used." ”

I had long known that Wei Tan's injuries were very serious, but Poryorama didn't expect it to be so serious! In an open quiet room in Tingsong Ju, guarded by a warm heart and cold chalcedony array, Wei Tan sat there motionless, ignoring, hearing, tasteless, smelling, and touching, although he couldn't see the light, his eyes were still open angrily.

Wei Tan's appearance is rough and heroic, and he is a handsome man. But now there is no trace of handsomeness, the whole body appears as black as charcoal, the knotted short beard and hair are all burned, and the appearance is a little vicious and hideous.

As soon as Borurama saw Wei Tan, she didn't care that there were other people present, and rushed forward to hold his sculpture-like body in her arms, tears flowing silently like pearls with broken threads.

This is the first time Mei Zhenyi has witnessed the tears of the immortals, for many years, Paro Rama may have been thinking about hugging Wei Tan Huan, when she finally did this, it was a pity that Wei Tan no longer felt anything, and her sadness was indeed indescribable.

Everyone was silent, took out a silk handkerchief from nowhere, floated forward to wipe away her tears, and comforted: "Within a year and a half, Wei Tan has not been able to sense the outside world with his divine sense, nor can he communicate with you with divine thoughts, but you can rest assured, it won't take three or five years for him to talk to you." ...... Mei Gongzi has superb means, and he will definitely be able to help him recover as soon as possible. ”

In fact, Mei Zhenyi has already said these words, but Poryorama is so sad that he can't coax him to turn around.

Seeing a fairy flower god crying like this, even Zuo Youxian, Xu Demon King and others couldn't stand it, and secretly said to Mei Zhenyi: "Although the three mountains of Qingyi are good, if you talk about recuperating injuries, they are not as good as a certain place in Kunlun Wonderland, where the immortal spirit qi can help to recover." ”

Mei Zhenyi asked secretly in her thoughts: "There is such a place. How did you find out?"

Demon King Xu: "We didn't find it. It was Medanzo who found the place, the hiding place he had been hiding for more than twenty years. It's not a big place, it's just a hundred-mile valley, and it's extremely difficult to find. ”

Mei Zhenyi: "After Wei Tan's mana recovers a little, you can consider sending him there to recuperate, and I will arrange it myself." ”

There was no end to the weeping of Parrama. She cried this time, and the whole Wuzhou outside the three mountains of Qingyi was drizzled, and the rain was faintly fragrant with flowers and inexplicable sadness.

Mei Zhenyi finally stepped forward and persuaded: "Miss Bororoma, I remember that I once asked you, what if you could find Wei Tan?" You didn't think about it at the time, and replied in a thought, hoping to be like me and Zhiyan. If I help you to fulfill this wish, will you be able to stop the cry of sorrow?" (see chapter 82 for details)

Hear that. Parjorama stopped crying, and with tears on his face, he said, "I have this wish, and I can't force it." Nor was it forced. ”

Mei Zhenyi: "If Wei Tan has a trace of gratitude for you in this life, I will try my best to make you get your wish, all these years, you will take good care of him, don't be sad." ”

Zhong Liquan coughed, and sent a divine thought to secretly remind: "Zhenyi, is this kind of nonsense to be said casually? You just let Zhang Guo abduct an abbot of Cuiting Nunnery, but knowing where Wei Tan came from, do you still want to help Parrama abduct a Bodhisattva who should have returned to the Heavenly Fruit? Then again, is the Bodhisattva you can abduct if you want to?"

Mei Zhenyi replied secretly: "For Wei Daotian, who proved the fruit. It's boring for me to do that. But for Parolorama, Wei Tan is her Earth Spirit Mountain. I owe her a favor, and helping her is not excessive, or even a matter of course. ”

Zhong Liquan: "I can tell you that Paroroma is the flower god of the fairy world, neither reincarnation of sentient beings nor the incarnation of the golden immortal, and it is not as simple as letting the incarnation of Wei Daotian Bodhisattva slash the first life with her." ”

Golden immortals and bodhisattvas have been incarnated in all lifetimes, either for cultivation, or for merit, or for the sake of bonding the law, and the transformation will either be destroyed or killed, or the end of the life will be exhausted, otherwise it cannot be recovered. The lower realm of the deity is to be one with the incarnation, because the incarnation in the past life is you in the human world, just like the case of Miss Guan.

If Parnarama wants to marry Wei Tan as a lover and a Taoist couple, it is impossible to end up with the incarnation of Wei Tan Tian Bodhisattva, because she herself is outside of reincarnation, and what she wants is Wei Tan as a person. If Parnarama also had the cultivation of a golden immortal or a bodhisattva, this would be easy to do, and it would be possible to cut out the incarnation in the future and go through it in the human world, but she didn't.

Mei Zhenyi replied: "Of course I won't be reluctant, if Wei Tan has no feelings for Parnarama, I can only give up, if I have a sense of gratitude, I can use the Da Luo Achievement Pill to reshape Wei Tan's Dharma Body when he returns to heaven and proves the fruit, the Bodhisattva is the Bodhisattva, and Wei Tan is Wei Tan." ”

Zhong Liquan: "Split into two, completely become two or two people? Isn't it the Yang God Transformation Clone nor the Bodhisattva Incarnation of the Past Worlds? You think it's easy, Da Luo Chengdan's is not omnipotent, it's not that useful." ”

Mei Zhenyi: "Relying only on Da Luo Chengdan, but naturally it is not possible, it is necessary to use the method of the Buddha to cut the heart ape, and it is not without precedent, the immeasurable light is the immeasurable light, and the heart ape Wukong is the heart ape Wukong." Although I don't know the realm, Wei Daotian may understand, but if he really doesn't understand, he can also seek advice from the Buddha's heart relics, and when he helps him find this thing, he wishes to complete the Bodhisattva fruit. ...... My Great Luo Achievement Pill is only for the purpose of condensing the Dharma Body. ”

Zhong Liquan sighed: "You kid, you really dare to take care of everything, dare to think about everything, do you know what this means?"

It's not impossible to do this, but there are two prerequisites: first, Wei Tan really has a feeling for the affection of Parnarama, and second, he must consciously do it voluntarily, and others can't help it at all.

There are also two consequences of doing this: first, Wei Daotian Bodhisattva will lose all the cultivation mana of Wei Tan's body in this life, and secondly, after Wei Daotian Bodhisattva returns to heaven and resets, the Buddha-figure Dharma body will still be the same as it is now, and will not be restored again.

Mei Zhenyi replied: "This is actually in Wei Tan himself, and I can't help it, when the time comes, it's just to say this to him, and it can be regarded as doing my best for Puroroma, Master don't tell others." ”

Although there is a better place to heal in the Kunlun Wonderland, Wei Tan now needs to be absolutely recuperated and treated at any time, and it is better to send it after a year and a half. The best person to take care of him is, of course, Pararahma. No one else could be more dedicated and meticulous than her. Listening to the pine house, there are all kinds of flowers blooming outside, although Wei Tan can't see the color or smell the fragrance of the flowers. Parnarama was still willing to do so.

The two settled down, Xu Demon King and Zuo Youxian returned to Kunlun Wonderland, Liu Hai and other disciples who traveled have not yet returned to the mountain, Qingfeng and Mingyue retreated in Jingting Mountain and refined, and Mei Zhenyi and the mountain monk followed Zhong Liquan to practice in Qingyi Three Mountains. It was at this time. A special visitor came to Wuzhou, which alarmed Zhongliquan in the mountains.

This person is a descendant of the Buddha's Pure Rice King family, who was the king of India when he was a teenager, and then abdicated to become a monk, traveled around the world to practice the three flavors of Tantra, and was a great master who founded the Buddhist Tantric school. Three years ago, the eighty-year-old Shan Wuxing came to Datang Chang'an. He was regarded as a new generation of national teachers by the current emperor Li Longji.

The so-called new generation of national teachers is relative to the group of national teachers who were enshrined in the palace when Wu Zetian was in power.

It is necessary to interject a period of the past, after Wu Zetian's death. Zhongzong and Ruizong, who succeeded to the throne successively, only abolished the position of Emperor Wu but did not abolish the government of Emperor Wu, and the situation did not change much. When Li Longji succeeded to the throne, Princess Zhu Taiping expelled all the martial arts and remnants, swept away the twilight of the court, and the people were peaceful and prosperous, which was an unprecedented prosperity since ancient times.

Li Longji is different from Wu Zetian, after ascending the throne, he vigorously advocated Taoism, and Taoism has become the head of all religions, and it is the state religion of the Tang Dynasty. Compared to the era of Wu Zetian. The status of Buddhism is in decline. It is far less prosperous than it was more than a decade ago. Although Li Longji admired Taoism, even Taoist classics were the content of legal scientific research. However, it did not disparage other religions, in short, the political and social atmosphere of the time had a graceful mentality of accepting all rivers.

It is one thing not to be degraded, and it is another thing to be respected in the world, and at this time a figure who can turn the tide needs to appear to reverse the decline of Buddhism in Middle-earth, and it is at this time that Shan Wudaunt entered Chang'an.

Li Longji also has a great side of great joy, and of course he likes to see the scenes of various religions praising the rule of the Holy Ming. The senior monk who came to meet him from thousands of miles ago also went to Nalanda Temple to study the law like Xuanzang, and he was also a former king, who was in Li Longji's favor, and immediately received him ceremoniously.

Different from the Mahayana Sutra that was originally popular in Middle-earth, Shan Wudaunt presented the "Buddha Transformation and Blessing Sutra of the Great Virujana", which brought the method of Esoteric Buddhism, giving the royal family and the scholars of Chang'an a fresh and mysterious feeling.

Unlike the Sutras, which advocate public preaching and propagating the Dharma and teaching people to cultivate themselves and approach the Buddha, Esoteric Buddhism focuses on inheritance, mantras, mantras, and attaining Buddhahood instantly. The practice of Sutra must emphasize enlightenment, while the rituals and stages of Esoteric Buddhism must be taught by the teacher, strict rituals must be observed, and empowerment blessings must be emphasized, and the procedure is very strict and clear.

From the perspective of modern people and bystanders, Esoteric Buddhism has two distinctive characteristics, which can be said to be good and bad.

The first is that through the complex distinction of status and status of practice, the realm of Buddhism, which seems mysterious and incomprehensible to outsiders, seems to be visible and tangible, revealing a sense of mystery that is high above, but it is so realistic and concrete.

The second is to emphasize the absolute obedience of the disciple to the Guru through strict rituals, which has a strong effect on the spiritual control of the believer, and through mental control, it may also evolve into direct physical control.

If it is a high monk and a great virtue and secret fax method, there is nothing wrong with this. However, if a promiscuous person uses his form to promote his desires in the world, and it is not a virtuous person who just steals his rituals and uses them, it is very likely to become a cancer in the world. The Dharma is in the world, the rituals are in the people, and they are not virtuous because of the name of the Buddha.

These are all digressions, good and fearless transmission of the secret law in Chang'an, because of the freshness and mystery is very popular, Li Longji enshrined him as a national teacher, offered in Xingfu Temple. Three years later, that is, in the autumn of the year when Jin Qiaojue came to Wuzhou, Shan Wuxing also asked to go to Wuzhou.

This national teacher has a good grasp of one point, that is, he respects the orthodox status of Li Tang Dynasty, and is not like the high monks of the previous dynasty who welcomed the Wu clan because of Buddhist affairs. In Li Longji's eyes, I am a high-ranking monk, that is, the Buddhist forces that support me Li Tang, and I will do what I want.

Shan fearless asked for a decree to Wuzhou, one is to re-enshrine the Jiulin Zen Temple established in the Wu Zetian era, in order to show that it has returned to the orthodoxy of Li Tang Dynasty, and the other is to choose a place to build a temple for the Buddha of Davilujana. The Great Virujana Buddha, also known as the Great Ri Nyorai, in the eyes of the monks of the fairy world, refers to the image of the immeasurable light that shines on the Dharma body, and the light that is not born and does not perish, and he is the supreme Buddha-figure Guru enshrined in Esoteric Buddhism, and the bodies of all Buddhas come out of the Great Ri Nyorai. (Some of the above content is just a premise in this book, and it is not necessary to discuss it in real life)

Mei Zhenyi also heard the news of Shan Wudaunt's arrival in Wuzhou, and it is said that when the monk arrived at the Jiulin Monastery, the abbot Qiao Jue personally greeted him, and he was waiting outside the threshold in advance.

Of course, Mei Zhenyi knew what Qiao Jue's origin was, and the high monk who could greet him outside the door would naturally not be simple, even that Miss Guan had abnormally pushed the fruit cart outside the door of Jiulin Zen Temple that day. But Mei Zhenyi didn't pay much attention to it at first, anyway, he didn't come to him, his own cultivation was serious.

Shan Wudauntless read out the reward of the Jiulin Zen Temple, and planted a dragon cypress tree in front of the empty door to commemorate, and then chose a site for the construction of a new temple in Wuzhou. This temple was named Guangjiao Temple, Zhong Liquan had to be alarmed, because the place selected by Shan Wudaunt to build the temple is at the foot of Jingting Mountain, not far from Yuzhen Temple, at the end of the ten-mile peach blossom road, across the road from Zhaoting Lake, almost next door to Wanjia Hotel!