Volume 14: Aroha 249 times, the mountain god does not have a good relationship with Garan, and the national teacher comes to the door to turn good karma

249 times, the mountain god does not have a good relationship with Garan, and the national teacher comes to the door to turn into a good fate

Shan Wuxing chose the site for Guangjiao Temple, not in the city but ten miles away from the north gate, and the place he pointed out was very accurate, just in a special position in the Jiulian Mountain vein.

Feng Shui Bureau is often called the dragon vein, there are many mysteries in the operation of the earth's qi, it is difficult to describe it intuitively, and it is reluctant to summarize, Wuzhou's earth's qi spirit root is in the three mountains of Qingyi, and the three mountains are rolled up like a dragon's tail in the big lake, which is the birthplace of the earth's qi spirit. Jingting Mountain connects the middle and lower reaches of the Yangtze River Plain, like a place where a dragon enters the sea. At the end of the entire leyline is the Jingwu Villa, commonly known as the Dragon Tuzhu Pearl, which is the place of cultivation and vitality of the spiritual energy.

The location of Guangjiao Temple is between Jingting Mountain and Wuzhou City, ten miles apart, the image says, it is the shoulder and neck of the dragon exploring the sea. From the perspective of the Feng Shui Bureau, although this place is good, it is not as full of spiritual qi as Qingyi Three Mountains and Jingting Mountain, but it can lock the entire leyline and suppress the mountains and rivers here.

The construction of a pastoral cottage and other ordinary houses in this place has no effect, but the impact of building a temple by a monk of good and fearless spirit is unknown.

Not to mention anything else, the first to bear the brunt is Jingting Mountain, which is the gate of the Golden Immortal Dojo with a clear breeze, only ten miles away from the foot of the mountain, in case there is any big movement in the mountain, it may disturb the breeze and bright moon of the retreat refiner in the mountain. Zhong Liquan was entrusted by the breeze to guard the outside of Jingting Mountain, and of course he had to ask about the act of building a temple fearlessly.

Mei Zhenyi looked at the Wuzhou Mountains and Rivers Atlas with inexplicable emotion in his heart, thinking that not long after he came to this world, he found that Wuzhou Jiulian Mountain is a rare feng shui vein in the world, but there are only Qiyun Temple and Cuiting Nunnery in the mountain, and the scale is very small, nothing more than borrowing land to practice, which has no effect on the earth qi and spiritual center.

Decades have passed, and looking at this leyline, the Feng Shui Bureau is close to being clear, and almost all the available places in the eyes of practitioners are occupied, such as the isolated Qingyi Sanshan Cave Heaven, the Jingting Mountain Jinxian Dojo, and the Jiulin Zen Monastery and Guangjiao Temple that have successively suppressed the local qi.

Besides. There are also the southwest corner and the northeast corner of Wuzhou City, which echo the Cuiting Nunnery and Jingfu Temple, these two places are the tonic places for the catharsis of the earth's qi, in addition to the Jingwu Villa, the other two places of the leyline, the Cuiting Nunnery is the place where the breeze moved over, and the other is the address of the Nestorian disciple Luo Zhangxuan.

With the means of a cultivator, the only place on this leyline that can make a fuss is Jingwu Villa, but it is the Mei family's private residence, and others can't move it.

Originally, there were only Cuiting Nunnery and Qiyun Temple in the mountains outside the city in Wuzhou. They are all worshiped by the Mei family and have little impact on the livelihood of the secular people. Now it's good, and there are large-scale temple groups such as Jiulin Zen Temple and Guangjiao Temple outside the city, but only a few decades have passed. These monasteries have special fields for worship, and each monk is given 30 acres of land, but he does not produce, do not accept forced labor, and does not pay taxes. If this rate continues, sooner or later it will have an impact on society, and they themselves will also be affected.

At that time, the local temple was not only a place of religious activities for believers. There was also a special feature that was both similar to the current bank and a bit like a pawnshop. The temple collects money from believers for incense and does good deeds, usually doing two things: one is to give alms porridge in times of famine, just like the relief of the government and some large families, and the other is if the believers are in urgent need of money. You can borrow it from the temple.

The starting point of Buddhism is to do good, so the temple does not charge interest on borrowing money, and how much you borrow is repaid at that time, which is equivalent to an interest-free loan for poverty alleviation now. But borrowing money from the temple requires a mortgage. It is also normal to mortgage property or house deeds, title deeds, etc., the temple is not a strong authority, and if someone borrows money and does not pay it back, there is no other way to recourse.

When you have a difficult cash flow, someone offers interest-free loans, is that a good thing or a bad thing? It is a good thing, of course, in terms of facts! It is much better than the banks of today, not to mention those who lend money to usurers. Collateral is required to borrow money. The temple is equivalent to a pawnshop, but it does not make a profit or charge interest, and if the believer does not want to go or is grateful, he can offer incense money separately.

In the peaceful and prosperous times, the common people borrowed money from the temple for a while, and they could basically repay it when they turned around, and there was no hidden danger. But in the event of a large-scale famine or war, it can lead to one consequence. That is, a large amount of land was annexed by the monastery. Because it is difficult for ordinary people to repay the money borrowed from the land, and most of the mortgages are land deeds.

The monastery can't be blamed for this. Because their position at that time was equivalent to controlling the financial affairs of this area, the process of social development led to the concentration of local resources and financial monopoly, which is difficult to avoid even in modern civilized society. However, if there is a social unrest such as war or famine, a large amount of land is annexed by the monasteries, and the original equalization system is not enough to maintain it, which will shake the economic foundation of a country.

On the other hand, monks are not necessarily good people, they may not have true practice, they put on monk's clothes and cut off their bald heads, they are not necessarily wise monks, Hui Neng, Qiao Jue are great monks, and there are many people who practice extravagantly and selfish desires in the name of Buddha, just like all kinds of scum in the Taoist sect, they can hardly guarantee that they will not take advantage of social turmoil to take advantage of it. At that time, it is estimated that the monastery will be completely suppressed by the authorities.

Mei Zhenyi did not know about the destruction of Buddha by Tang Wuzong in the later generations, but according to his observation of social evolution, he vaguely had this premonition, and now it is still a prosperous era that has not been seen for thousands of years, and these contradictions have not yet appeared.

Mei Zhenyi had these thoughts but did not say them in his heart, Zhong Liquan planned to find Shan Wudang, at least he had to say hello to this high monk - build a temple and do not alarm Jingting Mountain.

Mei Zhenyi dissuaded: "Master doesn't have to take the initiative to visit the good and fearless, if he is not a master, it doesn't matter how he tosses, if he really has a major cultivation, he will not be ignorant of the situation in Wuzhou, and he will not be ignorant of the breeze and the bright moon in Jingting Mountain in retreat." We are the Lord and the guest, so we order someone to send a prayer note and invite him to come to the mountain. ”

Zhong Liquan: "That kind and fearless cultivation is above me, although I don't know his origin, but he must be the master of the lower realm of the Buddha, and it is also a ritual for me to go to see him." ”

Mei Zhenyi shook her head and said, "If it is a friend from the immortal realm, it is not impossible for the master to go and see him." But now he is good and fearless in the world, and he came to Wuzhou to set up a dojo, but it was built outside Jingting Mountain, and he should worship the mountain according to the etiquette of the practitioners in the world. ”

Zhong Liquan knocked on him and said with a smile: "You really have the true inheritance of Sun Simiao, no matter who the other party is, you can deal with it how you want to deal with it." ...... Well, Master listens to you. This ordered someone to send a worship sticker, and asked the good and fearless to come to the mountain to make it clear. ”

Zhong Liquan's worship sticker has not been sent over, and the master and apprentice are talking, and Wuhu Villa reports that Shan Wudaunt is visiting.

Zhong Liquan nodded to his apprentice and said: "This monk is also a good man, since he is polite, we can't be rude, we can't sit here and wait, follow me out of the mountain to greet him." ”

Dreadnought's eyebrows are all white. But the waist is quite straight, not old at all, his complexion is dark yellow, his eye sockets are also very deep, his appearance is different from the common people in Middle-earth, his facial features look a little fierce, but when he talks face to face, he feels a peaceful atmosphere.

He came in a small boat with his back and did not bring an entourage. The light boat under the feet naturally floats through the rippling blue waves of Qingyi Lake, which is no less than the style of Bodhidharma crossing the river with a reed. Zhong Liquan led his disciple Mei Zhenyi and his disciples Hu Chun, Yu Yue, and Shuangquan to wait on the lakeside outside the gate of Wuhu Villa, and welcomed the monk into the living room of the villa.

Shan Wudang went straight to the point and explained his intentions, wanting to build a Guangjiao Temple outside the city of Wuzhou, for fear of disturbing the monks here. Therefore, I came to inform you. He just greeted according to the number of courtesies, not to ask for Mei Zhenyi's consent to build a temple in the world, or to ask for orders. There is no need for Mei Zhenyi to nod.

Zhong Liquan shook his fan and said: "I was about to send someone to invite, the master has already arrived, since you are a Taoist monk, if you have something to say, I will say it directly, the address you chose for Guangjiao Temple is located on the Jiulian Mountain veins, close to Qingfeng and Mingyue, and when it was built, it was afraid to alarm the two retreating Jin Immortals in the mountain." I am entrusted by the breeze to guard the outside of Jingting Mountain, and I must declare it to the master. ”

Fearless looks embarrassed: "If you build an ordinary house." There will be no disturbance, but if the ashram is dedicated to the great Virujana, when you sit down, you need to run the earth's qi. The day before yesterday, I asked to see the mountain god of Jingting, but the mountain god did not show up to meet him. ”

Good Daring Do went to find Midoriyuki, but Midoriyuki ignored him. Jingting Mountain is not so much the dojo of Qingfeng and Mingyue as it is the dojo of the mountain god Luxue, and it is the immortal cave of the mountain god Green Snow who voluntarily took the original body as the spiritual root of heaven and earth and gave up the mountain god dojo as the Qingfeng cultivation. Good and fearless know the inside story very well. Go straight to Midoriyuki. But he ate a closed door.

Mei Zhenyi explained: "Although the title deed of Jingting Mountain is my family, I have given the place to Qingfeng. As for the mountain god, he was canonized by the emperor's order, and I can't control it. ”

Good and fearless: "Now that the mountain god has gathered the earth's qi, and the operation of the spiritual body is all in her control, if I can build a temple, but I can't build a spiritual dojo, it is difficult to place the Great Virujana Dharma Seat." The poor monk didn't want to have a conflict, so he came to the door to ask Mei Zhenren and Donghua Shangxian to persuade the mountain god. ”

There was a little accident, although Guangjiao Temple is ten miles away from Jingting Mountain, which refers to the distance from the foot of the main peak, but Lu Xue is the mountain god, and the dojo she controls is not only the main peak of Jingting Mountain, but also the extension of the entire terrain of Jingting Mountain, beyond the Jinxian Dojo built by Qingfeng, and the edge is exactly where the Guangjiao Temple is located.

Mei Zhenyi thought for a while: "Then the master will choose the site of Guangjiao Temple and withdraw one mile outward." ”

Shan Wudaunt asked with a smile: "Mei Zhenren is also a great expert, if you want to set up a temple to guard it, is there a more suitable place?"

No one is stupid, Mei Zhenyi can understand the feng shui bureau, of course he can understand it, it is estimated that he has traveled all over the inside and outside of Wuzhou, and the most suitable place is on the opposite side of Jingting Lake, and there is no difference between ordinary people who move a mile to the south, but as a cultivation dojo, it is completely different.

Zhong Liquan said: "In fact, the master has established a temple and has obtained the official title deed, so outsiders can't say anything." However, from the perspective of a practitioner, if the Guangjiao Temple is a dojo, the spiritual qi is controlled by the mountain god, and the master does not want to conflict with the mountain god. If the master promises that the Guangjiao Temple will not disturb Jingting Mountain when it is built and after it is completed, I can come forward to persuade Lu Xue not to disturb you in building the temple. ”

The primary contradiction now is not that the mountain god Luxue is worried that the temple will be built to alarm the wind, so he casts the mountain god's spell in advance to master the operation of the earth's qi and prevent the good and fearless from establishing a smooth dojo here. Mei Zhenyi, the temperament of this mountain god, knows very well, she does things with this temper, and now she has recognized the retreat refiner that guards the breeze and the bright moon in the mountains.

Good fearless and fearless: "Good and good, Jingting Mountain God Dojo is a hundred miles, and the poor monk only turns into a place of ten zhang on the edge, I hope the two of you will explain well to me, thank you here first!"

Mei Zhenyi said with a smile: "In order to set up a dojo, the senior monk turned his fate to the mountain god, but he asked me to persuade a monk, which is also a strange news in the world." ”

Kindness and fearlessness: "Marriage is fate." The poor monk didn't dare to force Mei Zhenren to help, so he came to the door today and did Mei Zhenren a favor first. ”

Mei Zhenyi asked with some surprise: "What does the master want to help me?"

Zhong Liquan suddenly frowned slightly, and said to Hu Chun: "Hurry up and go outside the villa to welcome guests, there are masters visiting again." Then he said fearlessly: "The master came to the door today, I'm afraid it has something to do with those two people, right?"

Shan Wuxing nodded and smiled without saying a word, at this time, someone in Qingyi Lake outside the gate of Wuhu Villa came with a voice with mana: "Jingjiao monk Luo Zhang, ask to see Mei Gongzi!"

The person who came was Luo Zhang, the lord of Gyeongbokga Temple. Today, Luo Zhang is very influential among the Jingjiao people in the Jiangnan area, and he is also a leader of the Jingjiao organization in several nearby states. Although Luo Zhang's status among the Nestorian followers was high, the status of the Nestorian Sect was not high compared with other religions in the Tang Dynasty, and his person was not a great role in Wuzhou.

Usually Mei Zhenyi doesn't take the initiative to invite him, he won't come to Qingyi Sanshan, and today is the first time to visit him on his own initiative. Although his cultivation was not low, it was not enough to surprise Zhong Liquan. Presumably, there is someone else who will come.

Hu Chun opened the entrance to the Cave Heaven Enchantment and welcomed the guests into the Five Lakes Villa. Before the person entered, Mei Zhenyi felt a powerful mana fluctuation, and there was a diffuse majestic aura coming to his face, and even the Dongtian magic circle of the Qingyi Three Mountains was faintly disturbed, and this invisible power had a sense of oppression. It makes people involuntarily feel awe.

With Mei Zhenyi's experience, the person who came just unfolded his divine consciousness outside the door, deliberately showing his strength and cultivation realm, but he did not attack. This cultivation is far above himself. I'm afraid it's not under Master Zhong Liquan, Luo Zhang definitely doesn't have this ability, and there are not one but two masters here.

Luo Zhang's expression was a little embarrassed when he entered the door, as if he had come in hard, he reluctantly smiled at Mei Zhenyi, and arched his hand according to the etiquette of the Central Plains: "Mei Gongzi, I took the liberty to come to the door today to introduce two masters in the sect." They came down from heaven and commanded me to lead the way to the door. After speaking, he stood aside with his hands down, and did not even dare to sit down.

Two people walked into the hall side by side, Mei Zhenyi stood up involuntarily, on the one hand, because he was surprised, and on the other hand, he was also shocked by the compelling momentum emanating from the two people, although there was no substantive attack, but the sense of oppression still made him feel unable to sit still. It seems that it is more comfortable to stand up and move.

The two men are a man and a woman. They are all in their twenties. The man has a high nose, thick eyebrows, slightly raised cheekbones, and short blond hair. He has a fair complexion, a handsome appearance, and a strong physique, and wears golden armor. The woman's golden hair is curly all the way to the waist, her posture is straight and slender, her lips are pursed, her facial features have an indescribable classical beauty, her eyes are blue, and when she looks at each other, she feels as deep as the ocean, and she is wearing a silver armor and a long skirt of lake blue.

These two people are peculiar enough in appearance and dress, they are obviously not from the Central Plains, and they are wearing half-body armor when they come to the door. Their expressions were very arrogant, cold and expressionless.

As soon as Mei Zhenyi stood up, the good fearless who was sitting there gently waved the sleeves of the monk's robe, and the coercive aura exuded by the two of them was invisibly dissolved, Zhong Liquan took the opportunity to shake the immortal fan, and the expressions of Luo Zhang and Hu Chun at the door of the hall were also a lot easier.

Before he could say a word, the masters in the living room secretly showed their respective supernatural realms, Zhong Liquan and Shan Fearless, they could completely resist that man and woman, especially Shan Fearless, and cultivate above any of them. The two men were also taken aback, put away their proud faces, saluted with their right hand on their left chest, and said an opening statement.

They spoke the language of the earth and felt familiar, a language similar to the strange chanting that Medanzo had heard when he died.

Although they don't understand the language, they speak with witty words with special magical powers, and they can naturally understand their meaning in their thoughts, which is not an ordinary way of language communication, and the cultivators can naturally take it back. If it is barely "translated", it should be like this-

The man said: "I am Michael the messenger of heaven in the light of God, she is Gabriel the messenger of heaven, and we have come for the fall of Medanzo." ”

They saluted towards the hall, mainly in the face of goodness and fearlessness, and it was clear that this bald monk was the highest cultivator here. Shan Wudaunt stood up and returned the salute, and said with a slight smile: "I am not the host here, and I am also a guest here." Then he walked to the other side and sat down next to Zhong Liquan.

It is necessary to introduce the layout of the living room of Wuhu Villa, there is a table in the middle, and the back screen is inscribed with four large cursive characters of "Purple Qi from the East", with the picture of the Taoist ancestor riding a green ox out of the letter valley, and the gate is also facing east. On both sides of the table are the seats of the owner of the villa, that is, Mei Zhenyi and Zhiyan. There is a row of seats on the left and right sides of the hall, and on the right hand side of each seat there is a small table for tea sets, which is intended for guests and other monks in the mountain.

Just now, Shan Wuxing sat at the top of the left side, Zhong Liquan sat opposite him, and Mei Zhenyi did not sit in the main seat in the middle in front of the master, but sat at the bottom of Zhong Liquan and talked to this senior monk face to face. Shan Wuxing took the initiative to change his seat and sat where Mei Zhenyi was sitting just now, the meaning was obvious - it was no longer a private conversation between cultivators, Mei Zhenyi should sit back in the master's seat and entertain guests.

Michael, Gabriel, the legendary archangel, they are not far from each other even if they are not as good as Medanzo, and it seems that the destruction of Medanzo is not a small shock. The so-called Heavenly Immortal Realm was alarmed, Mei Zhenyi was not surprised, but he didn't expect the people from Heaven to come so quickly, and it was these two who came out to find Luo Zhang and came directly to Qingyi Three Mountains.

If they are here to find trouble, they are too trusting, and they don't want to think about what kind of place Wuzhou is? Mei Zhenyi muttered in his heart, and on the surface, he still waved very politely: "The two Heavenly Immortals are here, and they are rare guests in my mountain, and they are disrespectful and disrespectful...... If you have something to say, please sit down and watch the tea!"