After Pu Qingzi passed on Qin Zheng's introductory method, in order to facilitate his cultivation, he slowed down his journey, from more than 100 miles a day to 50, and his food and accommodation also improved a little. Pen @ fun @ pavilion wWw. ｂｉｑUｇE。 ｉｎｆｏ

A month later, a group of three people traveled more than 1,000 miles, crossed the small corner of Yuzhou, and entered the boundary of Huaizhou. It is still more than half a distance away from the destination Yuanzhen Dao Mountain Gate and Qinzhou Tianzhu Mountain.

From Qin Zheng's point of view, this Huaizhou is hilly, and a Huai River passes through the middle of the state, bringing some small plains along the river. In general, it is slightly similar to the Jiangsu and Zhejiang regions in the previous life. Of course, the area is much wider. In addition, this world has a strong vitality, abundant materials, and easy ripening of agricultural products. Although there are also government exploits, as you can see along the way, the people's lives are quite peaceful.

However, those who cultivate immortals and learn the Tao seek immortality, and do not have the ambition of Confucian cultivation and Qi Zhiping. Therefore, what Qin Zheng is most concerned about is his own Taoism.

After obtaining the systematic cultivation method, the advantages of the traverser are reflected. Along the way, under the continuous cultivation day by day, his cultivation has also made great progress, and his progress has far exceeded Park Qingzi's expectations.

In just ten days, he absorbed all the yin and yang true qi that had been refined by the previous imperial maiden technique and converted it into the true qi of Muxing, which was also as powerful as a bamboo in the veins. In one fell swoop, not to mention the 14 meridians and acupoints of the Yin and Liver Meridians, even the Taiyin and Lung Meridians of the hands were also opened up half.

Such a speed has naturally caused a series of accidents. You must know that Zhiyizi, who has the qualification of a sergeant, also took more than two months to open the liver meridian.

Zhi Yizi was the first to find out about this, thinking that Qin Zheng had some secret, and he had rubbed him several times in private. Qin Zheng smiled slightly, only saying that he was inexplicable, and attributed everything to luck.

After Pu Qingzi found out, he also came to ask, but Qin Zheng still pretended to be confused.

The reason why he chose to hide it was not because he cherished himself, for fear that Yizi and Pu Qingzi would surpass him, but because it was indeed inconvenient to explain to them.

In fact, this is the benefit of his vision from later generations. It is also the inevitable result of his correct understanding of the five elements of yin and yang, the essence of the Great Dao.

All this has to start from the day when he listened to Pu Qingzi's description of the Imperial Maiden's Art and the nature of Aoki's true qi, after listening to the other party's story, Qin Zheng was afraid to rejoice, and when he calmed down and thought about his thoughts, he suddenly had inspiration.

Pu Qingzi let himself practice the wood exercises, just because wood can turn water into water and make fire.

If this is true, it means that water, wood and fire can be converted into each other. Since they are convertible, they must have the same essence among them, so why do they have to be separated from each other?

With this line of thought, he combined the insights of later generations and after meditating and thinking hard, he finally figured out the true meaning of the five elements.

The so-called five elements actually have only one line, that is, one Qi. The so-called "line" of the five elements is walking and running. When this one Qi runs to a certain point, a certain period of time, there is a certain line.

Therefore, the five elements only represent the properties and phenomena of the movement of Yiqi at different times and nodes. The essence is one thing, and it is one with five sides.

The five elements, wood, fire, earth, gold, water, wood, spring, fire, summer, golden autumn, water winter, and earth at four o'clock.

Spring, summer, autumn, and winter. Water is the source of all things, representing the state of the hidden destination of all things, and representing the birth. Wood represents the beginning of all things, fire represents growth, gold is change, it represents growth, maturity and weakness, and return to the water latent place.

Soil is what Lao Tzu said, "when it is nothing, the use of the instrument". It represents the vitality, so that water, wood, fire and gold can be presented, all things can be conceived, grow, flourish and grow, become bad, and the hidden source.

Therefore, the correct order of the five elements is as follows: [earth] water, [earth] wood, [earth] fire, [earth] metal, [earth] water, [earth] wood, [earth] fire, [earth] metal, [earth] water.

The overall process of yin and yang bending and stretching, and repeating the cycle is the five elements. In essence, there is only one Qi, and there is no distinction between water, wood, fire, gold and earth, and water is also wood and wood species. Fire is also wood, young wood, long wood. Gold is strong wood and old wood, soil is wood base, and the essence is only one Qi.

For example, people, the mother's belly is called the fetus, the birth is called the baby, the slightly older is called the child, then the child, the young, the strong, the old, and finally the dead. Isn't the substance still personal?

If you understand this, you will know that it doesn't matter if there is such a thing as "five elements" or not.

The truth is complicated, but when it comes to actual cultivation, the operation is very simple.

In a word, after figuring this out, in Qin Zheng's eyes, whether it is vitality or true qi, there is no difference between yin and yang, water and wood, only one Qi.

If you have to press the concept of yin and yang and the five elements. Then when I absorb the Heaven and Earth Yuan Qi and enter my body, I transform and absorb it, and when I am about to turn into True Qi, it is the Water Movement. After the true qi has been transformed and begins to run between the dantian and the qi veins, it is the wood line, the fire line, and the gold line in turn. When I was recuperating, it was still water.

Anyway, I don't care what you do, I can absorb it!

Of course, it doesn't mean that there are no scruples because of this, but the mentality is different. If you get rid of the shackles of nouns and concepts, and directly touch the essence, you will naturally not be cocooned, tied, or set up bottlenecks.

To put it mildly, in fact, this speed is the result of his efforts to control the progress when he took into account the mental endurance and moral limits of Park Qingzi and Zhiyizi, and was concerned about his own safety.

Although it is worthless to say it, Qin Zheng is really difficult to say. Because if you want to explain this point clearly, you have to brainwash Zhiyizi and Pu Qingzi first, and change their Dao view and cultivation view. It's too troublesome not to say, and it's not out of place. It's just to cause a son to fall, can't you also teach a lesson to Park Qingzi, the teacher?

So he can only pretend to be confused. Fortunately, the character of Park Qingzi and Zhiyizi is still quite secure.

After Pu Qingzi's various inquiries and thoughts were fruitless, he had a scientific research addiction, and he monitored the whole process of not believing in evil, and accompanied Qin Zheng to practice several times, but found that he was a normal cultivator, and he had no choice but to give up, and he learned from the brick family of later generations, and came to a conclusion that he didn't believe - this is an accidental event with a small probability, saying that Qin Zheng may belong to some kind of hidden genius qualification that has not been discovered in the cultivation world and is most suitable for cultivating the Mu Xing Gong method.

In short, there was no such thing as suppression and framing in the legend, which was enough, and after a long time, they were also accustomed to it, and they returned to the original mode in their daily lives, which made Qin Zheng also breathe a sigh of relief.

On this day, the group passed by a small town called Huangshi Town, which has no special inn and no local view. Although Yuan Zhendao has a big family and a big business, the master is like a cloud. But at the very least, you must have innate cultivation in order to have the qualifications to be released as a contemplator. There are thousands of towns and villages in the world, even if Yuan Zhendao releases all the miscellaneous Taoist children, I am afraid that it will not be enough to start.

Looking at the sky again, it was almost dusk, so Pu Qingzi randomly arrested a passer-by and asked if there were any well-known Taoist temples and temples here?

The man saw that Pu Qingzi and his entourage were all extraordinary, and they didn't dare to slack off, so they hurriedly returned to the road There is a Cloud Cliff Temple here, and the elder is quite miraculous, and he is quite famous.

I heard that Pu Qingzi was going to this Yunya Temple to place an order, and the man also gave him a ride.

It is said that although there is a battle between Buddhism and Taoism in the Tang Dynasty, in fact, the main force of this battle is secular monks and Taoist priests. The immortal people who really cultivate mana cherish their feathers and will not start a battle lightly.

Along the way, I have also settled in the monk's temple and come into contact with several elders who have cultivated mana. Qin Zheng found that Pu Qingzi and these elders were quite polite to each other. On the surface, at least, it's all a ball of harmony.

ps: Heartfelt thanks to Brother Alphabet, like an ordinary person, the Ming Dynasty will be a big deal.