Chapter 13: Zen Master Luchen
The idle man was very enthusiastic, and took Pu Qingzi and his party to the mountain gate of Yunya Temple, and helped the door, and the little novice who watched the door came out, and he didn't leave. Pen @ fun @ pavilion wWw. ļ½ļ½ļ½Uļ½Eć info Qin Zheng understood, took out a piece of silver, stuffed it into him, and thanked him a few more words. The idle man went happily.
Seeing that the three of them were all extraordinary, and they were generous, the little novice did not dare to slack off, and said apologetically: "A few Taoist leaders, please wait, I will go and inform the senior brother at the door." ā
Qin Zheng smiled: "Little master, it's okay to go"
The little novice turned around, and after a while, he called out a fat monk with a fat head and big ears, looking sleepy-eyed.
"Senior brother, I really didn't lie to you, it's these three Taoist masters, all of whom are Taoist masters. The little novice, with a look of grievance, thought that he had disturbed the fat monk's dream and ate the head.
Qin Zheng smiled slightly: "Master, we are Taoists of Yuanzhen Dao, passing by here, missing the accommodation, and if you want to borrow a night, please pass it on to the master." ā
"Dao Chief, please take a moment, and I will go and inform the abbot. ā
Seeing that Pu Qingzi and his entourage were all extraordinary, the fat monk was very polite, and after giving gifts, he went straight away. After a while, he came back, and there were many thin old monks who were over seventy years old in front of him.
Qin Zheng took a look and saw that the old monk's eyebrows were white, but he was in good spirits, his steps were brisk, his eyes were blazing, and he swept over Zhi Yizi and himself, which made him feel a little dazzling.
The old monk then looked at Pu Qingzi, walked over, and saluted: "The master of the Yuan Zhen Dao is here, the small temple is really shining, the Taoist chief please come with me." ā
"Then it's tiring", Pu Qingzi hurriedly returned the salute and asked, "Dare to ask the master is Luchen Zen Master?"
"It's the little monk, and I haven't consulted a few Taoist Dharma names yet. ā
"Xiaodao Pu Qingzi, these are my two bad people, to the truth, to the one. ā
The so-called to Zhenzi is Qin Zheng's road number. Yuan Zhendao is ranked by the sixteen characters of "the avenue is pure, the plain is simple, the void is one, and the mystery is true". Qin Zheng was hand-picked by Yuanzi, and it was a matter of nine times out of ten to enter the inner door, so he took a road name for him in advance.
Speaking of the Brahman, if it is Brahman, then even if you are from the Li clan, you have to change your surname to Brahma if you enter the Brahman. Daomen does not need to change the surname, just add a character to the name. So Qin Zheng should have been called Qin Zhizheng, but Pu Qingzi said that the word "Zheng" lacked Taoism, so he took the two homonyms of "true and positive" and asked Qin Zheng to pick it himself, and as a result, the word "true" was used.
Qin Zheng and Zhiyi hurriedly saluted: "To Zhiyi, to the truth, I have seen Zen Master Luchen!"
"It turned out to be the two little road chiefs of Zhiyi and Zhizhen. Zen Master Luchen sighed, replied with a half-salute, and then stretched out his hand: "Three please!"
"Master, please!"
After the politeness, the group followed the Zen master Luchen into the mountain gate, the Zen master was also treated differently, and ordered the little novice to go to prepare the meal, and then asked the fat monk Yuantong to take Qin Zheng and Zhiyizi to the dining hall for dinner, and his own family led Pu Qingzi to the meditation hall to serve tea.
This is the proper righteousness, Qin Zheng and Zhi Yizi did not lose anything, obediently followed the little novice, and when they separated, Pu Qingzi reminded again: "The two inferior disciples are both generous in eating intestines, it doesn't matter if they are good or bad, and please ask the little master to prepare the portion sufficiently." ā
The little novice answered, took the two to the side room, and after serving tea, he said that he was not with him, thinking that he had come to serve food.
After a short time, the little novice really came back with two pots full of food bigger than his head, and said apologetically: "It's a coincidence that the three of them came here, but the temple has just passed the evening fast, and the senior brother Huotou is doing the evening class, so he has no time to take a break." The food is a little cold, and I ask the two Taoist elders to forgive me. ā
"Empty their hearts, but real their stomachs. As long as you have food, it doesn't matter if it's hot or cold!", Zhi Yizi is really easy to feed, he doesn't care about this at all, and after replying to a sentence, he takes it and munches on it.
Why did he write a crepe and quote scriptures?
It turns out that there is a difference between Sanskrit and Taoism, and it doesn't matter if you place an order in your own family view, you can open your mouth when you eat, and you can stretch out your hand when you come to your clothes. When I arrived at the Fanjia Temple, in order to avoid the other party looking down on him, I should pay attention to my words and deeds, and drag two sentences from time to time to prove that I am not a fake way to mix rice.
Qin Zheng also knew this rule, so he had no choice but to follow the text: "The little master is polite! The five tones make people deaf, and the five flavors make the mouth refreshed. But the cultivators don't pay attention to this. ā
"The two Taoist leaders are right!", Xiao Shami smiled slightly and handed over the rice bowl. It stands to reason that he originally had to answer the other party's two classic sentences, but I think it was because he was still young and had not yet read the Bible, but he didn't have any goods in his stomach.
Qin Zheng took it and took a look, yo, don't say it, cold is cold, the things are really good - beef, tofu, chicken legs, cabbage, meat and vegetarian.
It turns out that there is no complete vegetarian diet in this world, and some monks also eat meat. If you really want to talk about it, Rulai himself is also a vegetarian. The Sanskrit scriptures contain: the world of the time. When eating. Dressed and bowled. Settle in the city and beg for food. Since he is begging along the street, he can't pick and choose, and he eats whatever people give.
The root of vegetarianism is that 200 years after the extinction of Nyorai, there was a foreign master who joined the Brahma because of avoiding sins, and was able to speak good words, called the Great Heaven, in order to replace Nyorai and talk nonsense about the precepts, and the rules were set. Moreover, it is Emperor Wu of Liang, who worships Fan, because he supports too many monks and can't afford to eat all meat, so he can only ask the monks to eat vegetarians.
There is little gossip, but he said that Qin Zheng was already hungry, and when he took the rice bowl, he also buried his head in munching and did not mention it.
Besides, Pu Qingzi, when he arrived at the Zen room, his own attendant monks served exquisite meals. After finishing and drinking tea and talking a few words, the Luchen Zen Master changed his voice, talked about spiritual matters, and probed his details.
Although Pu Qingzi's cultivation is not very outstanding, he has been in the mountain gate for decades, and he is not afraid of this.
After a few words, I saw that the other party's mouth was like a river, and the answer was like a stream, and it was really a way. Zen Master Luchen sighed: "Brother Dao is really morally wonderful, the little monk is not as good!"
"What did the master say?"
Pu Qingzi replied: "The master has three senses, and when he is put in the jungle of the world, he is also a number of high monks. Xiaodao is ashamed of himself. However, Xiaodao has one thing to understand, with the cultivation of the Zen master, it is to preside over the White Horse Temple, Daxiangguo Temple and other big jungles, but it also deserves it, why would it succumb to this nameless town. ā
It is said that Taoism is divided into immortal doors and Taoist gates. The Sanskrit family does not care about this, there is a saying that "the Brahmana is in the world, does not leave the world, and leaves the world to find Bodhi, just like looking for a rabbit's horn". As long as you have not become a Brahman, there is a way and no way, and they are all mixed in the red dust. With this Luchen's deeds, he really deserves to preside over the big jungle, so he asked.
Lu Chen is a sigh: "Brother Dao doesn't know, the little monk is a local, since he was a child, he has been cultivating diligently, in these nearby counties, there is also a little bit of a thin name, there is also a big temple invitation, but the old villagers are kind to stay." Although the Sanskrit law is shallow, it is difficult to give up the nostalgia, so it is reluctant to stay. ā
It is said that in the Tang Dynasty, the identity of a Taoist monk with real magic power is very complicated, he is not only a mage, but also a teacher and a doctor. In addition to enjoying honor and worship, there is also the obligation to kill demons, cure diseases and save people, and educate one party. In the eyes of the people, it is undoubtedly a fortunate and glorious thing for a monk in the place who has the power of magic.
From this point of view, this Luchen can be regarded as sacrificing himself to benefit his neighbors. Pu Qingzi just sighed: "Master is merciful, Xiaodao admires!"
"Brother Dao has won the prize. Immediately, Lu Chen wanted to speak and stopped, as if he was embarrassed.
"Is there a problem for the master?"
After Lu Chen pondered for a while, Fang replied: "Brother Dao is really keen, and the little monk really has something to trust. ā
Immediately, he smiled apologetically: "Brother Dao has just arrived, so I won't mention it." But for the sake of Taoism and neighbors, although the words are shallow and deep, the little monk is cheeky. ā
Pu Qingzi smiled: "Cultivators, everything but with their own hearts. The master has something to do, but it doesn't hurt to say it, and he will not shirk anything that Xiaodao can do. ā
Lu Chen was overjoyed, and then he was a little surprised: "I am not afraid of Brother Dao laughing, but there is a moment fifty miles away, which is the old temple of the previous dynasty." I wanted to repair it, but I didn't want to have a corpse monster come the year before last, entrenched here, blocking the trade route. I wanted to expel him, but my mana was not enough, and I fought several times, but I couldn't help it. I thought that I would have no chance with me at this moment, and I didn't want to meet Brother Dao, but I was greedy again. Shame on you!"
But Park Qingzi believed this.
It is said that this Sanskrit family cultivates, but it is different from Taoism. The advancement of Taoists all depends on swallowing and exhaling aura, meditating day and night, painstakingly absorbing transformations, and polishing mana. Although it is hard, there is no restriction on how much, and this mana is always all attributed to oneself, and no one else's business is done.
This is not the case with the Brahmans. In terms of cultivation, pay attention to the merit of mental power to cast a golden body, and you must borrow the power of believers' faith and incense offerings, with this merit, you can condense the spirit, communicate with the Sanskrit world with a little mental power, and borrow mana from the Brahmana.
Therefore, the mana of the Brahman family is attributed to the Brahman, and the Brahman is just borrowed. In the final analysis, it is still because the root is broken, but this matter has to be attributed to the Brahman's Zhun Ti and Yin.
Speaking of Dao Ancestors, Fan Ancestors are all the heels of the Chaos Demon God. The Taoist ancestor is the Pangu Yuan Shen, the foundation is deep, and the merits of Pangu opening the sky are in the body, so the Sanqing Sect is certified Taiyi, which is very easy. The introduction and quasi-mention are the transformation of the chaotic xenomorph Qinglian and Bodhi, but they are congenitally weak and have poor followers, and Taiyi is very difficult at this level.
It is said that the second ancestor and Sanqing were in Zixiao at that time, and Taiyi was also in the same realm. Later, when he saw Sanqing Lijiao preaching, he also drew a gourd in the same way to seek Taiyi. Unexpectedly, heaven and earth were useless, so after the establishment of the religion, the way of heaven not only should not be for a long time, but wanted to reduce responsibility, and it was a dilemma for a while. I had no choice but to make forty-eight vows in a row, wanting to make great merits first, so I barely passed the test and proved Taiyi.
This vow is actually to borrow money from the Heavenly Dao, and the Heavenly Dao will give you Taiyi first, but afterwards it will be returned with interest.
Endless sentient beings vow to attain enlightenment!--Looking at this great vow, that is, knowing that the second ancestor is the proof of Taiyi, what kind of interest will he pay to the Heavenly Dao?
How difficult is it to think that there are hundreds of millions of living beings in the world at that time, and they have different roots? Even if Pangu Hongjun is afraid, he will not dare to make such a bold statement? How many nails can be hit just by relying on the introduction and the quasi-mention, even if it is Taiyi, even if it is full of iron?
Helpless, there is only one way to go. This matter of repaying the loan naturally falls on the descendants of Fanzi and Fansun. The ancestor wants the world's Brahman to help repay the loan, so he naturally wants to give benefits. If you want mana, you can exchange merit for merit.
The price is clearly marked, how much merit can be obtained by crossing a person into the Brahmana, how much merit can be achieved by building a temple, and so on? The regulations on the conversion of merit, mana, and realm are strictly controlled, and there is absolutely nothing that can be deceived or deceived in the slightest. Of course, I will also do what I say to my disciples and grandchildren, and how much merit you make, I will give the corresponding mana and fruit position. Absolutely child-free!
Therefore, the Brahmana does not talk about qualifications, but only about piety. Fanzi is the most enthusiastic about crossing people, and his roots fall here!
So Lu Chen's words, Pu Qingzi really believed it. Without him, because of the advancement of the Brahman, there is no other way than merit!
In fact, it doesn't hurt to be able to help, but the Daomen is not the Momen of "Moding the top and putting the heel to benefit the world". Besides, Luchen is not his relative, and everyone is just a meal and a pot of tea.
As soon as I thought of this, I pretended to be embarrassed: "The master is merciful and generous, and it is also a matter of merit to open up trade routes for the villagers, and the trail should not be dismissed." It's just that Xiaodao has official business, and he wants to take two bad gangsters back to the mountain gate, but he is a flawless clone. ā
Dao Renguo is unprofitable and can't afford to be early, this is to bargain - Lu Chen was helpless, so he had to grit his teeth and take out a brocade box from his sleeve: "Brother Dao must help me once, if it happens, the little monk is willing to thank you for the three hundred years of nine iris festivals." ā
"Oh, why is the master like this? These nine calamus are rare and rare, and although this trade route is important, it is not worth the master's sacrifice. ā
Three hundred years and nine sections of calamus, it is really extraordinary, a variety of elixirs can be used in this thing, even if it is useless, you can also find a fellow Danmen to exchange.
Pu Qingzi pushed it up, but he was really moved, and secretly said, this Luchen has opened his nose, which is equivalent to a congenital monk. I was able to tease this monster several times, but I got out of it. It shows that the strange deeds are not high, if Lu Chen is really willing to do this, this thing is done.
Lu Chen sighed in his heart, but said on his lips: "Although this thing is wonderful, after all, it is only a foreign object, how can it be compared to my own merits, and my practice is based on ascetic cultivation, but I don't need it." Therefore, I also ask Brother Dao to plan for the people, and don't shirk again. When it is done, I will offer it, and I will never lose my word!"
Pu Qingzi just sighed: "Master is merciful, Xiaodao admires! ā
Lu Chen's face was happy, but this person still had something to say: "But Xiaodao has words first, but this thing has to be paid first, and besides, if Xiaodao can't catch it, he won't make a move, and this treasure will be returned in its original form!"
Lu Chen sighed, knowing that this was the bottom line of this person, so he pushed the box: "This is natural, and the safety of Brother Dao is the most important." ā
In fact, Lu Chen is not afraid of his words, unless, he risks the world's disapproval, the temple is completely destroyed, although the nine-section calamus is wonderful, but it is not worth letting the famous and decent disciples make such a big risk.
Pu Qingzi took the box: "In this way, let Xiaodao retire first, and after inspecting the disciples' homework, he will also do the exercises, so he will not accompany the master to chat!"
The matter has been negotiated, and Lu Chen did not drag the mud and water, and replied: "In this case, Brother Dao will go back to practice and recuperate." The little monk won't keep you much. āć
Then he beckoned: "Come on, take the Taoist guest room to rest!"
At that moment, Park Qingzi took his leave.
There was nothing to say all night, and early the next morning, after having a meal in Yunxia Temple, Luchen sent Pu Qingzi and his party out of the mountain gate.