Just like the difference between delicacies and coarse tea and light rice, even if a cultivator who has appeared in the Yuan Shen has not yet opened the grain, he should still eat it, but his mind is beyond the drive of ordinary perception, and naturally it will not hinder the taste of the food in front of him. Burn? Wen?? ??? ． ｒ?ａ?ｎ?? ｅ?ｎ`ｎｅt

But in the same way, a practitioner is by no means indiscriminate between good and bad, on the contrary, a practitioner can experience more beauty than ordinary people, and will not forcibly refute that coarse tea and light rice must be more delicious.

In fact, even if there is no mana cultivation, ordinary people may not have this kind of transcendent perception, how many philosophers throughout the ages, the knowledge of things, epiphany, enlightenment, the transcendence of the realm and the Taoist practice has no necessary causal relationship, this is a realm that the world can verify, but also the spiritual essence of the world after the world is out of the flood and ignorance, beyond the birds and beasts.

It's just that this kind of realm cannot be forced, and even if there is a Taoist practice that has been passed down to the world, not all practitioners have this state of mind, but they will be affected by desires and sink again, which is also the calamity of cultivation, and everything that accompanies the practice of the scriptures.

Since we know that the world is led by our senses, we must not indulge in the endless expansion of desires, and the world should not go out of the jungle again, and use the law of the jungle to reduce it to utilitarianism, otherwise the civilization of the ages will be ruined. This is also why the sages and sages set rules and precepts and tried to measure them, in order to preserve the essence of civilization so that it can be passed on to future generations and carried forward.

The laws and regulations are rooted in civilization, and Kyushu in the sea now seems to have similar customs and traditions, but if it was in ancient times, I am afraid that it is very different, and different ethnic groups have multiplied in different environments, giving birth to various civilization sprouts, and also creating different laws and regulations.

In fact, these ethnic civilizations that gradually annihilated and buried in history were not completely cut off, but merged and infiltrated each other in continuous evolution, and finally formed the style of Kyushu today.

The inheritance of civilization is like this, and so is the inheritance of Taoism, there are many sects in the Kyushu cultivation world, each holding their own opinions, and finally in the way of the Red Mountain Council, the rules and regulations are formulated, and all factions abide by them, and the light is the same dust, and the frustration is sharp to resolve disputes.

It's just that Yun Ji's vision is not limited to the past, especially after learning about the mortal world and the secrets of various immortal families, his vision and thoughts have naturally been extended.

In Kyushu, where dynasties have changed and wars are frequent, are the other worlds similar? Not to mention those dead worlds that have no living things, as long as they are things with their own will, the way of looking at the world may not be the same as that of Kyushu's creatures.

The Blood Sun Demon Tide in ancient times, in addition to the interaction of the Ten Thousand Worlds themselves, is also the collision of different consciousnesses, Yun Ji realized that in the future, this kind of collision will only be more, his senior brother Yunxiao can travel through other worlds, not necessarily the masters of other worlds, such as the Chu State and the Heavenly King Sect are such existences.

The Blood Sun Demon Tide and the interaction of the Ten Thousand Worlds are just the main course, the precursors have already been stupid, and the infiltration and interference of other worlds in the world of Kyushu has already begun, whether it is the Chu State or the Heavenly King Sect to unify Kyushu, it is actually an intervention from outside Kyushu, in Yun Ji's eyes, it is like two outsiders rushing into the house, fighting in the master's house.

Yun Ji suddenly recognized Long Xiaopei's rhetoric of protecting the world with the ** Ming Mansion, but it was just a rhetoric, Long Xiaopei's real plan was just as terrifying, and it was likely to push the Kyushu world to destruction.

Other worlds can interfere in the Kyushu world, can the immortal masters also spread the Dao Immortal Cultivation in other worlds? It stands to reason that it should be possible, and this is how the Buddhist cultivation method appeared in the Kyushu world.

This is equivalent to an extension of the Kyushu world, whoever arrives first can leave their own inheritance and guidance, so that the Kyushu fellow Daoists who want to retreat to the Yuan Origin Realm and cultivate can not be regarded as simply escaping the troubled times, on the contrary, it is very likely that it will be the forefront of the future catastrophe.

"Immortal Chief. Wu Bian's words interrupted Yun Ji's contemplation, and he praised him: "I didn't expect that the immortal chief Dao Sect Immortal Zhen also knows so many criminal laws, which is really rare." ”

Yun Ji has been honed in the world for a long time before getting acquainted with Yunxiao and others, and Yunxiao and others were born in a martial arts hall, he has been mixed in the river docks and Caoyun gangs since he was a child, and he is familiar with the darkness and badness of the bottom level, but he also understands the importance of rules and systems. Even if they are ruffians and hooligans, there are certain rules for their behavior, and chaos and disorder can only last long.

"You just saw and heard, it's not a famous teacher preaching, and the county keeper is listening to it. The clouds swept away the dust.

Wu Bian smiled and said nothing, this Zun Shanzi Immortal Chang Bu made the Bashu Ma bandits fall overnight, not only his personal wisdom, but also the cultivation forces involved behind it, for such a person, the high-level of Chu has always been very jealous, the reason why Wu Bian himself was not immediately taken off the black yarn is not to draw out the intention of Zun Shanzi.

However, this immortal elder came and went without a trace, at least the newly dispatched cultivation staff officer was not aware of Zun Shanzi at all, and the matter of the two talking about each other was not in the sixth ear.

With Wu Bian's realm of observing words and feelings, he could vaguely see that Zun Shanzi did not have a good impression of the Chu State, and he would cut off the head of the bandits, and he had no selfish intentions, and the collective death of the Rongcheng cultivation staff was estimated to have been within his design.

Later, Wu Bian also figured out that there must be spies of bandits lurking in Rongcheng, otherwise Zun Shanzi's plan would not be able to be implemented, and his actions can be said to be clearly weaving a cage, forcing the prey to drill into it, and then brazenly pulling out the head of the bandits, with natural straightforward strength.

For such a person, Wu Bian has no fear, he himself has no Taoist cultivation, and the Danjing Taoist book is like a tadpole crawling text in his eyes, and he can't read it, and he thinks that he has no chance of immortal cultivation in this life.

But Wu Bian was not jealous and resentful, in his eyes, Taoist practice is actually like a craft, and there are always people in the world who can't learn it. If you can't learn, you can't learn, who can live forever in life? Hold the body upright, deal with the world, and treat others with kindness, this is what Wu Bian wants, after the previous turmoil, he gradually has some enlightenment.

Wu Bian was observing Yun Ji, but he didn't know that Yun Ji was also observing him, Wu Bian had a great talent for helping the people through the world, and if it was in the stable years, he would definitely be able to play a great role.

I won't look back, if it weren't for this troubled era that sharpened Wu Bian, he himself would not have had this chance to achieve today's achievements.

Yun Ji shook his head and smiled bitterly, the ingenuity of the cause and effect of the world, he only glimpsed what happened. At the time of parting, Yun Ji left a sword talisman, which he refined by following the path of the Seven Star Sword Sect, and handed it to Wu Bian to wear, once he encountered danger, the sword talisman would naturally save his life, and Yun Ji would also feel it. (To be continued.) )