"Earth Immortal speaks, is there a lie?" Long Xiaopei did not recognize Yunxiao's method, and said, "But if you want me to speak, I'm afraid it's not so easy.?rane?n? ??? ．?ｒ?ａ?ｎ?? ｅｎ`ｎｅt”

Yunxiao pretended to sigh and said: "It's not interesting, you don't listen to what I say, I don't want what you want, we can't win each other's ambitions, and we can't fight, so we have to spend it like this?"

In terms of words and deeds alone, Yunxiao didn't look like the image of an earth immortal master figured out by ordinary cultivators, but as soon as these words came out, he had already unfolded his form and spirit and merged into the Quartet Great Array, and worked together to trap Long Xiaopei and prevent him from leaving.

This kind of confrontation of mana mysteries is not such a shocking explosion, there is not even the slightest qi and rhythm leaked out, and all the internal and external sounds, breaths, light and shadows are isolated, but the changes in the outside world can be directly imprinted into the primordial spirits of everyone present, as if the Dharma eyes are looking at the world and being clear and unhindered.

......

When Yunxiao said goodbye to Yunji, he didn't say what he was going to do. Yun Ji only knew that Senior Brother was traveling in all directions and visiting his fellow Daoists, but he didn't know that he was going to lead the people of the Zixiao Sect through the Yuan Origin Realm, and he didn't know that outside the Cave Heaven Gate of Zixiao Palace, such a grand gathering of such masters took place afterwards.

Yun Ji went to Rongcheng first, and explained to Wu Bian, the Taishou of Shu County, what happened to him before, as the person who designed the extermination of the bandits, Yun Ji also designed to frame the Rongcheng cultivators, although he had no sense of guilt, but Wu Bian took the blame for him, if it wasn't for the bandits' leaders being exterminated and the bandits cut off, Wu Bian would probably have to pay a heavy price for the death of all the Rongcheng cultivation staff.

Of course, Wu Bian can continue to sit in the position of the Taishou of Shu County, which is also the result of the competition in the court of the Chu State, and the Chu State after the Great War urgently needs to restore production and govern the subjects, Wu Bian has ruled Shu for many years, and it is not beneficial to transfer it away rashly at this time. In addition, the Heavenly King Sect suddenly waved its army, and at this moment, the whole country needs to be united and concentric, and Wu Bian is also responsible for dispatching the wealth of Shu, and it is not easy to find a competent person for a while.

Although Wu Bian has gone through the previous ups and downs, his complexion is much better than in the past, even if there are a lot of documents in the case, he still concentrates on government affairs.

Yun Ji incarnated as Zun Shanzi to visit Wu Bian again, and the two did not talk much about the past, but talked about the production management and material mobilization in the land of Bashu. Wu Bian didn't expect that the Taoist in front of him would have such a skill to help the people, although there is no lack of harshness in the use of tactics, but in troubled times, it should be used as a heavy code.

Especially after the rebellion of the bandits, although the fierce leaders of the bandits, the demon soldiers and the demon generals were basically exterminated, but there were still many scattered bandit armies scattered all over Bashu, or in the countryside and mountains, or lurking in the poor streets and alleys, after all, it was an unstable factor.

Zun Shanzi believed that if we want to eradicate the plague of banditry, one is to devote oneself to production, alleviate poverty, and let the hungry and cold people be able to give birth and feed, so that naturally no poor people will be disturbed; the other is to attach importance to the law and make the people aware of the law.

It is necessary not only to know the strictness of the law, but also to know the benefits of the law. If you can't do it, you can't move an inch, and if you can't do it, everything will be harmonious. In particular, after the current chaos has been over, and the people in various places are panicked, they should take the opportunity to implement the law and completely abolish some outdated and rotten regulations and township covenants that are not suitable for the present. Completely break down and abolish the private law of lynching that is rooted in the rural clans, so that the law can be deeply rooted in the hearts of the people.

Before Yun Ji said this, it can be said that he had done enough homework about the Chu State. He learned that the State of Chu attaches great importance to industry and commerce and production, and pays attention to rules and measures here. If it is loose and loose, the utensils produced are not only inferior, but may even endanger the daily life of the people.

The law is not to restrain people, but to protect the people from living and working in peace and contentment. Just as practicing the precepts is not to restrain the disciples, but to dialyse the true self from the chaos and dust.

Although the Yunji realm had not yet arrived, there was a faint hint of comprehension, and he gradually understood why his senior brother Yunxiao seemed to be bound by the mysteries of heaven and earth and the laws of the world, but he did not have the trouble of being bound at all.

Ordinary people do not understand the true meaning of cultivation, and vainly speculate that after having the extraordinary ** power, they can do whatever they want without scruples, not only ordinary people have this thought, but even many masters who have been deeply cultivated for many years will also think about this, and even make mistakes and evil obstacles to harm the world.

These people tend to ignore one point, do whatever they want, and what they want, is it really out of their own will?

All living beings in the world need to take in nutrients and water vapor for the continuation of life, this is just instinct, not **. When the world begins to explore the direction of continued existence from the desolation and ignorance, it is the beginning of the birth of civilization...... And so on.

Some people like the delicacies of the mountains and the sea, and despise the coarse tea and light rice, is it true that the coarse tea and light rice are not as good as the delicacies of the mountains and the sea? They are all things in the world, and there is no high or low, but the value given to them by the people of the world is different. But at the same time, the value given to it is also influencing the world, becoming a standard of judgment, or those who eat the delicacies of the mountains and seas are rich, and those who eat coarse tea and light rice are poor.

And the evolution of the world will not stop, after all, the delicacies of the mountains and seas are not all the taste of the world, after being tired of eating the delicacies of the mountains and seas, and then turn around to taste the coarse tea and light rice, the beautiful name is "conditioning the body and mind, quiet and inaction". From this, it can be judged that those who eat coarse tea and light rice are elegant, and those who eat delicacies from the mountains and seas are vulgar.

And so on and so forth, and people are always going back and forth between various needs, what exactly is they seeking? Is it really just the satisfaction of the senses and the senses? The needs of today are met, and tomorrow there will be changes, endlessly, endlessly.

Therefore, the evolution of Taoist practice over the long years is actually an exploration of the essence of this worldly way, why does Yunxiao divide the boundaries of practitioners by the manifestation of the primordial spirit? Because the primordial spirit is an existence that transcends the original senses and perceptions, and is the purest self.

The primordial spirit has no desire, because the primordial spirit does not satisfy the needs of consciousness, and only by detaching from the ordinary sensory needs and truly experiencing the existence of the self-will, can we understand where the real desires of the self lie.

The vast majority of what people in the world want is not "what they want", but they are only affected by the impact of sensory perception, and the red dust in the world is dyed by the public, forming a set of specious value judgments, so as to distinguish right from wrong, good and evil.

Of course, after the cultivation of the Tao and the manifestation of the primordial spirit, the judgment and cognition of the practitioner are not contrary to the world, and the human world can continue to this day, which is a kind of unconscious improvement and enlightenment. The manifestation of the cultivator's primordial spirit is to transform this unconsciousness into self-consciousness, and to add to the body the perception of all things and the mysteries of heaven and earth, and this process is cultivation. (To be continued.) )