For Shen Lian, it was not difficult to find Lingshan, but it was not easy to go up the mountain. Pen × fun × Pavilion www. ｂｉｑｕｇｅ。 ｉｎｆｏ

Lingshan is visible to everyone, but it is a kind of Dharma that belongs to the Buddha alone, a flower and a leaf, a grass and a tree, all are the Buddha's Dharma will incarnate, although it is real and moving, but it is the presentation of the Buddha's wonderful truth.

When he was at the foot of Ling Mountain, the sound of Buddha on the mountain was like flowing water, turning back and forth, lingering around Shen Lian.

If someone was beside Shen Lian, he could see the gods and Buddhas of the heavens, hovering above his head one by one.

Stepping on auspicious clouds, the handsome celestial beings, carrying flower baskets, and scattering flowers in the air, bursts of fragrance, seem to bring Shen Lian into an infinitely beautiful realm, forget all worries, and feel happy and safe in his heart, which is by no means describable in any words.

He showed a hint of a smile, the Buddha's law is a little more difficult to break than Taiyi.

This is not to say that the Buddha is more intelligent than Taiyi, but that Taiyi is like the vast universe, although it is invincible, but it can see its depth and breadth. However, the Buddha turned into dust, a grain of sand, a piece of grass, all of which are supreme and profound Dafa, and he was dazzled and slightly moved, and he fell into the world of three thousand women, and fell into the time and space of the Ganges sand, and it was difficult to get out.

At the top of the spiritual mountain, the Daxiong Treasure Hall, the Buddha no longer preached the Dharma, and said to an old monk who sat down: "I have two treasures, one is the morning bell and the other is the evening drum, you take him to the door of the Da Lei Yin Temple to hang it." ”

The old monk suddenly felt that there were two more things in his hands, which were the morning bell and the dusk drum.

"Follow the Buddha's will. The old monk went out with two treasures.

When the rest of the monks saw this scene, they couldn't help but talk about it, and some monks asked, "What is the meaning of the world's venerable move?" ”

The Buddha said, "I used to get a man from the sea of red dust and suffering, and now he has come to look for me." ”

The monk then asked, "Didn't the World-Honored One say that the Dharma should be used to cross sentient beings?"

The implication of his words is that since Buddhism is to cross sentient beings, how to cross to the head of one person.

The Buddha said, "It is a wish to cross all sentient beings, and it is a deed to cross one person." ”

"Good. The monks praised the Buddha.

The Buddha continued to preach the Dharma, and the grand sound of the Buddha was not deafening, like a trickle, into the heart of every monk, impartially, but only showing the subtlety of the Dharma.

As for what the monk gets, it depends on his own understanding.

Although the Buddha explained the Dharma in an orderly manner, in fact, he kept his eyes open to the foot of the mountain.

Shen Lian had disappeared from the foot of the mountain.

It is difficult to go to Lingshan Mountain, and it is difficult not to mean that it can't, since it is not impossible, it is possible. What is possible in the world, Shen Lian naturally does it.

If there is any difference between him and the Taoist Master, it is that the Taoist Master can make the impossible possible in some aspects.

It's very subtle to say, but it's actually not difficult to understand.

In Shen Lian's view, that is, the universe is like a formed online game, and the Taoist master is equivalent to understanding the source code of the game and can change the rules at will.

Many things in the world can be connected.

The closer he got to the Dao Lord, the more Shen Lian realized why the Dao Masters acted with little affection and little desire, and only in this way would they not make great damage.

When you are born with a thought, the sun and the moon are bright, and when the thought is extinguished and the sun and the moon are dark, you should restrain yourself.

From this point of view, desirelessness is another manifestation of sentient beings.

Shen Lian had a new understanding of the Dao Master, and until he went up to the Spirit Mountain, he had a deep understanding.

The soil under his feet hides the Buddha's spiritual wit, and every bit of the mare is the Buddha's compassion for sentient beings, and there is no adulteration.

The Buddha has been fighting with the Taiyi Taoist Master for countless years, but his great compassion is not fake.

Every step Shen Lian takes, he has a mercy on himself.

The Buddha's compassion has the measure of suffering.

When Shen Lian reaches the top of the Spirit Mountain, it is equivalent to carrying the immeasurable compassion of waiting for the sea of suffering. But Shen Lian couldn't get rid of it, because he owed the Buddha a cause and effect.

The heavier Shen Lian's footsteps were, the more swaying the surrounding plants, trees, bamboos and stones became.

Even if he closes his eyes, he can feel the fragrance, and he can also sketch the swaying plants and trees in his heart, and that kind of moving life is always unavoidable.

Because of this vitality, it is also dispelling Shen Lian's sense of weight and making him a little easier.

The Buddha wanted to let him taste the bitterness and give him sweetness.

If he hadn't seen Taiyi and seen the Buddha first, Shen Lian's heart would have been shaken, and he might have passed away thousands of generations in the ups and downs of a thought, and he would be eye-catching, or a new era.

But he has seen Taiyi's supreme law, his soul has been tempered, and he has reopened a piece of history, and he has a kind of dominance in his body.

Halfway up the mountain, Shen Lian formed a seal on his hand.

It is not the seal of the true law, but the seal of the king of the immovable Ming.

As soon as he knotted this seal, it was really difficult for the immovable king to evolve the immovable meaning of the Dharma seal in his hand.

Shen Lianzhi's immobility lies in the fact that he has a deep grasp of the movement of Lingshan, so he is relatively immobile.

The way of movement and stillness has evolved in Shen Lian's body.

Shen Lian can completely rely on this to create a Taoist formula, profoundly explain the way of movement and stillness, including yin and yang, and even penetrate all the worldly laws.

Because there are all the laws in the world, there is movement, and it is difficult to get out of the barriers.

Dairai-in Temple!

I don't know how long it took, Shen Lian saw this temple. The legends that have been added to it are indescribable. After passing the temple gate, you can go straight into the Daxiong Treasure Palace, and you can see it.

But instead of jumping into the Great Thunder Yin Temple, he saw two things.

On the plaque of the Great Lei Yin Temple, a bell and a drum are hung on the left and right.

Dusk drum and morning bell.

Shen Lian recognized the origin of the treasure, and these two things were widely spread in the world because of their connection.

The evening drum and morning bell wake up the world's fame and fortune;

The sound of the Buddha calls back the dream of the bitter sea.

Horizontal batch: Turning back is the shore.

When he saw the evening drum and morning bell, the sound of the Buddha in his ears also flashed.

Then everything Shen Lian saw and heard seemed to be in vain, and he took a step forward and stepped on the stone steps in front of the Great Lei Yin Temple. But the steps had no mass, and they were gently passed by him, as if they were nothing.

"Turn back to the shore. ”

The words of Buddha sounded in his ears, without the slightest emotion, but as if announcing Shen Lian's only way out.

Shen Lian lowered his head and watched his toes pass through the stone steps. It seems that even his feet are beginning to blur.

All the ways of doing things, like dreams and dew, and like electricity, should be viewed as such.

He Shen Lian has come here, I am afraid that he will become a dream bubble.

Shen Lian was fearless, raised his eyes to the depths of the Great Lei Yin Temple and said, "Since you see Lingshan, why bother looking back." ”

Turning back is the other side, and going forward is also the other side.

He continued to walk forward, and then the evening drum and morning bell roared, and the drum and bell flowed along with the sound of the Sutra Buddha's horn, turning into an endless ocean, and Shen Lian was also submerged in it.

The Buddha's method is as powerful as this.

Shen Lian was swept into the ocean, and he knew that Buddhism was vast, difficult to match, and impossible to outwit.

But he has his own ability to stay in the law, and for a while, he can't do anything with him, but if he wants to get out, he needs to take care of it.

He stood in the limelight with his hands in his hands, his eyes closed, and then he saw a door.

The Gate of Wonder!