After Qing Shui Daojun told Shen Lian about the Mixed Yuan Dao Fruit, Shen Lian also gained insight along with the mystery of the Gate of All Wonders. Pen % fun % Pavilion www.biquge.info

The door of all wonders suddenly opened, endless light sources poured out of the door, and gradually Shen Lian's whole person began to surge with brilliance, and he and the infinite universe had been combined through the gate of all wonders.

The unbridled ocean around him also began to surge, but Shen Lian's body also surged with endless power, and began to subdue this ocean of Buddhism.

Shen Lian relied on the Gate of All Wonders, and had the deepest connection with the Boundless Universe, almost like the Dao Master, and was able to control the origin of the universe.

That's a different perspective, looking down on all beings.

This kind of realm, if you change it to the likes of Xuandu to experience it, you will be assimilated by the Supreme Dao. Although it will give them the ability to be close to the Taoist, they will definitely lose themselves.

But Shen Lian can maintain his independence and clarify the difference between things and me.

Even if life is like a dream, he also knows what his life is.

The evening drum and morning bell are endless, and the sound of the Buddha is in the ear. But he could no longer interfere with Shen Lian, he rode the wind and waves step by step, and everywhere he passed, there were gorgeous everywhere.

In the end, the evening drum and morning bell hanging on the Da Lei Yin Temple shattered violently and turned into butterfly pieces, flying one after another.

Shen Lian reappeared, clutching a fragment in his hand. The fragments immediately turned into light sand, flowed away from his fingertips, and disappeared into the void.

This movement finally alarmed the monks in the Daxiong Treasure Hall, and they were all suspicious.

They all looked back and looked outside the gate, a young Taoist came out.

He is the person whom the Buddha crossed, and the monks were puzzled, feeling that this young Taoist was a little rude.

The monks went to see the Buddha again, but the Buddha disappeared.

Shen Lian had already walked to the square outside the main hall, he saw the Buddha disappearing, and then raised his head to see the end of the endless clouds and smoke, and the Buddha was in the air.

Silently, a huge palm fell from the sky.

No one in the world could avoid this palm, and Shen Lian had nowhere to hide.

He could only raise one palm and open two doors, one was the door of all wonders, and the other was the door of mystery.

As soon as these two mysterious portals appeared, they were greeted by the palm power that fell from the sky, and then they were shattered. There is no earth-shattering explosion, and there is no vigorous momentum.

The two portals that could suppress all the evil demons in the world dispersed like sand in front of the giant palm.

In the end, Shen Lian's flesh palm was hard to regret the Buddha's palm.

An invisible palm print appeared in the square, and Shen Lian was gone.

Maybe he was destroyed by the Buddha's palm and annihilated by flying ashes. Or maybe he escaped, but that was extremely unlikely.

Because it was the palm of the Buddha, it fell from the sky, and there was nowhere to escape.

The Buddha reappeared at the Mahavira Hall and said to the monks, "I have manifested myself in the Three Realms with great suffering. The fundamental primordial is extinguished after all. Like the void, there is nothing. Ambush the Taoist, it is a matter of ignorance. The name of life and death begins, and the law is the same. ”

Of course, the monks know that the first half of the Buddha is the Nirvana Sutra that he talked about before, which refers to the Three Realms and Six Realms, the Void Heaven and Earth, and there is no birth and no death. The meaning of the latter half is that the Taoist who came was originally like the void, immortal and imperishable, and had nothing, but after having the appearance and name of the Taoist, there was life and death.

Because of this, the Tao will be surrendered by the Buddha.

Although the monks understood the general idea, they were still curious about who this person was.

A monk asked, "Then who is this Taoist?"

The Buddha said: "This person came from Qingxuan Immortal Mountain, his magic power is boundless, and he came to me for a period of cause and effect. ”

The monk said, "Is that the cause and effect of the Buddha's crossing of him?"

"I have this cause and effect in the world. If I am not in the world, there is no cause and effect. Now that I have come here, we will have the end of today. But since then, there has been no such cause and effect. "The Buddha said.

The monks joined together and said, "My Buddha is immeasurable!"

The Buddha smiled and continued to explain the Mystic Dharma.

After Shen Lian was slapped by the Buddha, he lost his form and spirit.

As the Buddha said, after he has a physical deity, there is life and death, and he will naturally be surrendered by the Buddha. But now that he is gone, he has nothing, his nature is empty, and even the Taoist master can't touch him.

Of course, it is not entirely correct to say that he is completely destroyed, because he still has a trace of divine will left in the world.

It's just that this trace of divine consciousness is covered with a layer of Dharma, so that he can't continue to evolve into a form and come out, so as to manifest the human world again.

Nor can it cause him to be completely extinguished, to return to nothingness, and then to create something out of nothing.

Shen Lian was not sad, but admired the Buddha and was able to come up with this way to deal with him.

If there is one sentence to describe Shen Lian's current state, it is "not on this shore, not on the other shore". This shore is reality, and the other shore is freedom from the sea of suffering in the world, which is equivalent to Shen Lian between reality and detachment.

If it is not in reality, it is difficult to interfere with reality. Not on the other side means that there is no detachment.

But Shen Lian can go anywhere in the world and heaven, and it can even be said that he can appear anywhere with a single thought, but he can only be a bystander.

The Buddha trapped Shen Lian in this history, which is probably what all the Taoist masters meant, and they didn't want Shen Lian to make any more changes.

Shen Lian was not afraid that he would be trapped forever, because as he made it clear, because of the form and god, he would have the death and death of life, so as long as the Dharma of Silence existed, it could be broken.

Give him some time, and it is only a matter of time before he can always break through this layer of extinguishing Dharma.

He is in this state, the realm is still there, and no mystery in the world can hide from him, which is equivalent to omniscience, but he cannot do everything.

Shen Lian felt that this state was also novel and interesting, and he even walked into the Daxiong Treasure Hall without any scruples.

The Buddha preached the Dharma, and he could hear it. Moreover, this time the Buddha still talked about the Nirvana Sutra, specifically discussing the current state of Shen Lian.

Shen Lian knew that the Buddha could see him, but no one else could see Shen Lian.

Shen Lian walked up to a monk with long eyebrows, squatted down, and tried to pull his eyebrows, but to no avail. And the long-eyebrow monk couldn't help blinking, he had some strange feelings in his heart, but he didn't find anything.

Then Shen Lian came to the Buddha again, and jumped up and reached the Buddha's shoulder. If a monk looks closely, he will feel that the Buddha's light on the Buddha's shoulder is a little stronger.

Shen Lian saw the Buddha turn his head sideways and glanced at him, but he didn't make any movement after all.

Shen Lian knew very well in his heart that the Buddha would either completely destroy him and return him to nothingness, or he could only let him do so. But if Shen Lian returns to nothing, he will naturally be able to create something out of nothing, which is equivalent to everything before being in vain.

Because of this, Shen Lian also understood that as long as the Taoist Lord Buddha was in the world, there were naturally things that could not be done, this was not because the ability of the Taoist Lord and the Buddha was not good, but that the world was inherently flawed, not perfect, and naturally after the Taoist Lord and the Buddha manifested in the world, they could not be called perfect.

Shen Lian made a fuss in the Great Leiyin Temple for a while, and it seemed that the Buddha didn't want to see him, so he took the initiative to leave.