Concubine Li said to Situ Nanzhi: "You. Situ Nanzhi said: "Lord Heavenly Demon has a life, and he wants to take back the demonic energy on your body." ”

Concubine Li said, "Heavenly Demon." "As soon as Situ Nanzhi short knife was cast, Concubine Li's back was dissected, and a body of demonic energy surged out. Under the touch, Situ's intractable palm immediately turned into flesh and bones.

Situ Nanzhi was shocked, and before he could react, his whole body had been swallowed by demonic qi. In the blink of an eye, it turned into a pair of white bones, which was shocking. Concubine Li said, "Why, why do you do this?" Concubine Li suffered many misfortunes in her life, and also did countless evils, and finally became a puppet of the Heavenly Demon.

She couldn't understand until she died, what this Heavenly Demon who had ravaged her for many years was doing, and the intentions of the Heavenly Demon really couldn't be understood? The Heavenly Witch's Qi released from Concubine Li was guided to the stone cave in the City of Drunken Life and Death.

This is the belly of the mountain, and the cave is full of bones turned into white bones, thousands of human heads and bones are piled up, and there is an iron cage on top of the bone pile. Locked in the cage is the lord of the Jin Kingdom, the father of Yonggongzi, Jin Xiangong. Jin Xiangong said: "Concubine Li." ”

The Heavenly Witch's demonic energy burrowed into the skull hills, and heavy breathing came from the pile of bones. Absorbing the magic power of the Heavenly Witch, there was a strange light inside the Bone Mountain, and it seemed that there was a troll hidden inside. I only heard the Heavenly Demon say: "The power that belongs to me is back." Jin Xiangong said, "Heavenly Demon, what do you want?"

The Heavenly Demon said, "I won't lose again this time, I will definitely win, ha." "On the one hand, the Heavenly Demons are parasitic on the body of Shang Tyrant, and on the other hand, they are hiding here, how many Heavenly Demons are there in the Qiankun? The Heavenly Demon has already said that the war has been defeated, what is going on, what kind of big trap has the Heavenly Demon laid in the world?

Xiqi's magic blade was like a net, but Chen Haoran broke in desperately. The magic blade attacks from all directions. Chen Haoran used the nine libraries to open at the same time, the magic outside the universe, and the streamer outside the universe.

Chen Haoran used the outer world to streamer, and the universe cracked. Chen Haoran tried his best to shatter Xiqi's magic blade. Xiqi whimpered. The astonishing power of the Outer Universe Divine Skill is unbearable even for the Son of the Heavenly Demon.

Chen Haoran rushed to chase after the victory. Xi Qi's eyes could no longer see anything. You can only fight back indiscriminately.

Chen Haoran kicked the door of Zhongxi Qimian. Xiqi whimpered. Chen Haoran shouted, causing the universe to flow light, and the universe was shattered. The crossed palms hit Xi Qi is head.

This trick hit Xi Qi's neck hard, and finally split his head in a different place. Then. Yong Gongzi crossed the line and crossed the air. Yong Gongzi said, "Don't." The brave prince who broke out of the sky saw Xiqi beheaded. It's hard to tell you how excited. Hu punched Chen Haoran.

A meteor-like rain of fists slammed down on Chen Haoran. Yong Gongzi shouted. Chen Haoran spared no effort and fought extremely fiercely with Yong Gongzi.

The Heavenly Demon said, "Hey, okay. "On the cliffs behind the mountain. The weapon box, which had been heavily sealed, was constantly shaking, and even the entangled iron chains were broken. Feng Xiang said, "What happened?" Yi Zhongtian said, "How can this be?"

Yi Zhongtian said, "The sun and the moon coexist?" But seeing that the sky was originally like a giant mountain, the two clusters of bright light had already touched each other. The Netherworld Princess and Yi Zhongtian said at the same time: "The sun and the moon coexist?"

Seeing that the sky was abnormal, Yi Zhongtian felt bad. Yi Zhongtian said: "Little junior sister." Yi Zhongtian saw that this little junior sister was dazed and depressed, and he didn't pay attention to the sky in front of him. Since Feng Xiang was rescued back to the Divine Pig Villa by not a god, her body vitality that had been tortured for a long time was greatly damaged, and her father Feng Tian had exhausted the elixir and was never able to cure her.

It's not that the gods know the direction of the wind because they miss Chen Haoran, so they are exhausted, so they decide to go to find Chen Haoran, and meet Natural Ming and Bian Que on the way. It wasn't that the immortals originally wanted to go to find Chen Haoran as soon as possible, but seeing that Yong Gongzi was facing the demons alone, and he was very close to the old and the young with the natural Ming, so he delayed the start of the journey. It wasn't until he was scratched by the King of Bliss that he knew that the time limit was not far away, so he categorically rejected Yonggongzi's request and resolutely went straight to Hojing. In fact, it was not the immortals who suddenly rushed to find Chen Haoran, not only because of the direction of the wind, but also because they wanted Chen Haoran to replace him to help Yong Gongzi eliminate demons and demons. After the immortal left, Yi Zhongtian, who stayed in the Qin State, settled down in the country, and wanted to send the relics of the master Zou Yan back to the Chu State Division. The Five Elements Palace, the main altar of the Yin and Yang family, is not far from the Divine Pig Villa, and the wind direction is Zou Yan's last closed disciple, plus it is Chen Haoran's woman, Yi Zhongtian knows that the wind direction is seriously ill, and he has to visit him in both public and private affairs. Yi Zhongtian saw that Feng Xiang was sick and haggard, and he was extremely sorry, you must know that under the endless torture of shameless scholars, Feng Xiang did not go crazy, all with one belief, that is, to see Chen Haoran alive.

Feng Xiang said: "I miss Chen Lang so much, Second Senior Brother, can you make a hexagram for me?" Feng Xiang said: "I want to know about him." Yi Zhongtian said, "Okay." "Yi Zhongtian is Zou Yan's second disciple, martial arts and divination are the masters of the masters, although not as good as Zou Yan, but the Yin and Yang family disciples are already the most outstanding one.

Yi Zhongtian sighed after the hexagram. The wind also sounded. Yi Zhongtian started the hexagram with bones, but when he threw it three times in a row, there were always overlapping bones. Feng Xiang said: "This is the sign of closed heaven, and the master once said before his death that the sky does not show hexagrams." Yi Zhongtian said: "Yes, it means that the will of heaven is undecided, and the good luck is unknown." Yi Zhongtian said: "But little junior sister, the prince is both talented and intelligent, and he has a divine vein in his body, he will definitely turn evil into good fortune." ”

"When I met him, he not only lost his memory and became a slave, but later his limbs were broken and he became a waste. Feng Xiang said: "From this point of view, no matter how talented and intelligent you are, even if you have a peerless divine lineage, if your fate is not good, you will still have many disasters." Feng Xiang said: "It's not that the fairy old man said to find Chen Lang for me." Feng Xiang said: "But there is still no news, maybe Chen Lang is still in the midst of many disasters." "Yi Zhongtian is a person in the Xuanmen, how can he not know that people are suffocated by luck, even if you have the ability to reach the sky, you are in a catastrophe. Seeing that Feng Xiang's condition was getting heavier and heavier, Yi Zhongtian also wanted to know Chen Haoran's situation as soon as possible, so he implored the senior brother of the head of the sect, Jin Xingzhi, to open the Five Elements Hall, which had been strictly forbidden for people to enter before Zou Zhi.

Now let's talk about the origin of the Yin-Yang family.

Yinyangism is a school of thought that was popular from the end of the Warring States period to the beginning of the Han Dynasty, and Zou Yan of Qi is its representative. Yin-Yang is an important philosophical thought of the ancient Han people. "Historical Records" said: "A deep view of yin and yang news." And make a strange change. "Lü's Spring and Autumn" was directly influenced by Zou Yan's theory. Generally speaking, Zou Yan's Yin-Yang thought is manifested in the combination of ancient mathematical ideas and the theory of the five elements of Yin and Yang, and attempts to further develop it to construct a cosmic schema and explain the causes of natural phenomena and their changing laws. Astronomy, meteorology, chemistry, arithmetic, music, and medicine of the ancient Han people were all developed with the assistance of the theory of yin and yang and the five elements.

It is said that in the Warring States Period, there was a school that specifically advocated the promotion of yin and yang and the five elements doctrine called the "Yin and Yang Family", which was mainly represented by Zou Yan (驺子) and 驺奭 of Qi at that time. The "Yin and Yang Theory" regards "Yin" and "Yang" as two mutually reinforcing forces within things, and believes that they are the laws of generation that give birth to all things in heaven and earth. This is exactly what Lao Tzu said about the concept of the world: "Tao gives birth to yang, and yang gives birth to yin." Yin and yang give birth to gossip. Tai Chi gives birth to all things, all things are negative yin and embrace yang, and they are impulsive and harmonious. With the complexity of the world and the fact that everything is dichotomous is a simple way of thinking. It is no longer possible to explain the phenomenon that is happening in front of you. This led to a new way of thinking. For example, "Bagua" is used to indicate the movement and change of yin and yang. It represents a variety of natural phenomena that can be used to calculate the passage of time, natural changes, and various encounters in life. The reference book that has been handed down to the Zhou Dynasty to this day is the "Book of Changes". The "Five Elements Theory" is based on the theory that the five basic substances of gold, wood, water, fire, and earth "constantly circulate and change", and develop the concept that the five elements are mutually reinforcing and mutually reinforcing. Studying the theory of the five elements of yin and yang, you can formulate a calendar from the calculation of the movement of celestial bodies, and grasp all things in the world. Later, the "astronomers" who specialized in the study of celestial bodies and the "calendarists" who studied the calendar were developed and combined with the "Five Elements Masters".

The organization formed by the gathering of the Yin-Yang family is called "Yin-Yang Dao". Japan's "Yin-Yang Dao" originated from the Yin-Yang Five Elements Doctrine during the period of the Hundred Schools of Thought in China. In the era of ignorance and scientific famine, in order to avoid disasters, people always hoped to know in advance about the changes in heaven and earth, and the emergence of the "Yin and Yang Five Elements Theory" turned this wish into reality. Its representative classics are the "Zhou Yi" and "Yin and Yang Family Books Edition" that have been handed down since the Zhou Dynasty.

In the 6th century AD, the Chinese doctrine of yin and yang and the five elements, which mixed Taoist mantras with esoteric divination, was introduced to Japan. After landing in Japan, a lot of local culture was infiltrated, and a unique "Onmyodo" was formed. However, when the term officially appeared in Japanese historical records, it was already in the 10th century. At this time, the Yin-Yang Dao was different from the early Chinese Yin-Yang thought, and it had both divination, sacrifice, astronomy, calendar, and other applications, from the national fortune to the emperor's order, down to the affairs of the common people, which could be used to explain. Prince Shotoku of the Suiko Dynasty was one of the best people in this discipline. Deeply believing in Buddhism, he took into account the coordination of the five elements of yin and yang when formulating the "12 Orders of Crown" and the color of clothing, which had a great impact on Japanese society.

The dominant idea of 'yin and yang' is to determine politics with the five elements, and the concept was first seen in the Book of Changes, and the concept of 'five elements' was first seen in the Book of Changes, but the emergence of the two concepts can be traced back to a much longer era.

By the Warring States Period, Yin and Yang and the Five Elements gradually converged to form a new conceptual model, which was a cosmology based on the theory of 'Yin and Yang grow and decline, and the Five Elements shift'. The Yin-Yang School was one of the important schools of thought during the Warring States Period, and was named after the theory of the five elements of Yin and Yang and the use of it to explain social personnel. This school of thought originated from the ruling class in charge of the astronomical calendar in ancient times, also known as the 'Yin and Yang Five Elements School' or 'Yin and Yang Five Elements School'.

One of the "100 Schools of Thought": Liu Xin's "Hanshu, Art and Literature, Zhuzilu" contains more than 100 famous works, and it is listed as one of the "Nine Streams and Ten Schools". Later books such as the Sui Shu Jing Ji Zhi and the Siku Quanshu General Catalogue raised the number of "Zhuzi Baijia" (an academic school that emerged from the pre-Qin to the Han dynasties) to a thousand. However, there are only dozens of the most famous schools that are widely spread and have great influence, including: Confucianism, Taoism, Yin and Yang, Legalism, Celebrity, Moism, Zongheng, Peasants, Miscellaneous, Novelists, etc.

Zou Yan (about 305 B.C. to 240 B.C.), a "Su Yan", a native of Qi (now Zhangqiu Xianggongzhuang, Shandong), a representative of the Yin and Yang family, because of his knowledge and grand debate, people are called Tan Tianyan, and he is called Zou Zi (or as a donkey).

There are some errors in his deeds recorded in the old history, but it is certain that he was from the late Warring States period. Zou Yan once traveled to study in Jixia School Palace. Emphasis on learning is more important than Qi. When he arrived in Wei, he was greeted by King Wei Hui. When he arrived at Zhao, Pingyuan Jun treated him as a guest and host. When he arrived at Yan, King Yan Zhao personally swept the dust in front of him, listened to his lectures, built a stone palace for him, and performed disciple rituals. Therefore, it is speculated that he may have died after the Battle of Changping.

Zou Yan's books "Zou Zi" and "The End of Zou Zi" are said to have more than 100,000 words, but they have long been lost. At present, only some passages of "Lü's Spring and Autumn" and Sima Qian's "Historical Records" can show his thoughts.

Abe Haruaki's own book "Harumi Yihua", Japanese historians have verified that this book is the only one written by Abe Harumaki himself, and there are various detailed yin and yang materials in the book, such as: All living things, including people, are bound by various things. The existence of bondage is one of the laws of nature. People have to face the "shackles" of "time". The body is the vessel that holds the soul. It also binds the soul. Man cannot shake off the shackles of bondage, and many of the shackles of bondage are common to all living beings, not to man. There is only one kind of shackle in the world that is unique to man. The energy shackles of this shackle. As soon as people say it. You can't take back what you just said, and what you say can't be regarded as if it didn't happen. If you worry that bad things may happen to yourself, such bad things will definitely happen.

Yin and Yang is an abstraction of the ancients about the two opposite and mutually reinforcing properties of all things in the universe, and it is also a philosophical category of the unity of opposites and the laws of thinking in the universe. The Chinese sages used the word 'yin and yang'. to represent the unity of opposites and opposites of all things, that is, the so-called "all things negative yin and embrace yang" in "Lao Tzu", and the so-called "one yin and one yang" in "Yi Chuan". The Book of Changes is about the mathematical and philosophical aspects of the changes of 'yin and yang'.

Its basic idea: Yin and Yang sympathize to give birth to all things in the universe, and all things in the universe are the unity of opposites of yin and yang. The theory of yin and yang is established on the basis of the theory of qi, and on the basis of the theory of qi, it is further believed that heaven and earth, the sun and the moon, day and night, sunshine, water and fire, temperature and coolness and other movement changes are the result of one and two, so that the two relative concepts of 'yin' and 'yang' are abstracted. Yin and Yang are abstract concepts rather than concrete things, so 'Yin and Yang are famous and invisible' (Lingshu Yin and Yang System Sun and Moon).

Yin represents the characteristics of passivity, retreat, and weakness and the things and phenomena that have these characteristics, and the yang represents the characteristics of positivity, progress, and strength and the things and phenomena that have these characteristics. The basic content of the Yin-Yang Doctrine can be encapsulated in eight characters: 'opposite, mutual root, growth and decline, and transformation'.

The Yin and Yang family is from Fangshi. According to Liu Xin's "Seven Strategies", the "Hanshu Art Chronicle" divides the number of techniques of the monks into six types.

The first is astronomy: "Astronomers, the twenty-eight nakshatras, the five stars of the sun and the moon, with the auspicious and evil signs." ”

The second is the almanac: "The chronicler, the position of the four hours of the order, the festival of the positive equinox, will be the sun and the moon and the five stars, in order to test the reality of killing in the cold and summer???." The misfortune and the joy of Jilong are all out of the way. ”

The third is the five elements: "The law also begins with the five virtues and ends, and the extremes are all reached." ”

The fourth type is the yarrow turtle. These are the two main methods used in ancient Chinese divination. The latter method is to drill a round depression in a well-polished tortoise shell or animal bone and then burn it with fire. Around the place where the drill was drilled, cracks appeared. According to these cracks. It is said that you can know the good luck of the things asked. This method is called "divination". In the former method, the history of witches uses the stem of yarrow to operate according to a certain procedure, and obtains a certain number of combinations, and then checks the "Book of Changes" to explain and determine the good and evil. This method is called "Zheng". The hexagrams and epigrams of the Book of Changes were originally used for the sake of Zheng.

The fifth type is miscellaneous.

The sixth is the form method. These included physiognomy and what came to be known as "Feng Shui". The basic idea of Feng Shui is that man is a product of the universe. Therefore. People's dwellings and burial places must be arranged in a way that is in harmony with the forces of nature, i.e. Feng Shui.

"Shangshu Hongfan" 'Five elements: one is water, two is fire, three is wood, four is gold, and five is earth. The ancients believed that everything in the universe was made up of these five basic substances. It is also a system of categories about the social properties of the universe and the laws of their change. The word "line" in the five elements has the meaning of "running", so the five elements contain a very important concept, that is, the concept of change and operation, that is, "mutual generation" and "mutual restraint".

The Five Elements Theory does not refer to the five concrete substances of wood, fire, earth, gold, and water themselves, but refers to the abstract generalization of the five different properties. It takes the correspondence between heaven and man as the guiding ideology, takes the five behaviors as the center, takes the five directions of the spatial structure, the five seasons of the time structure, and the five organs of the human body structure as the basic framework, and summarizes various things in the natural world according to their attributes. Those that have the characteristics of germination and softness belong to wood, those that have the characteristics of yang heat and inflammation belong to fire, those that have the characteristics of long-nourishing and development belong to earth, those that have the characteristics of tranquility and harvesting belong to gold, and those that have the characteristics of cold, moisturizing, and falling and hiding belong to water. It connects the life activities of the human body with the phenomena of the natural world, and forms a five-element structural system that connects the internal and external environment, which is used to explain the unity of the human body and the natural and natural environment. A table can be found at the end of the article.

The great Chinese medicine in China contains the five elements and forms a Chinese medicine system.

Wood makes fire, because wood is warm, fire lurks in it, and wood is drilled to make fire, so wood makes fire.

Fire gives birth to earth, because the fire is hot, so it can burn wood, and after the wood is burned, it becomes ashes, and ash is earth, so fire gives birth to earth.

Native gold, because gold needs to be hidden in the stone, attached to the mountain, born with Jinrun, gathered into a mountain, there is a mountain will give birth to stone, so the native gold.

Gold gives birth to water, because the qi of less yin (gold gas) is warm and moist, gold is born by water, and gold can also be turned into water, so gold is born of water.

Aquatic wood, because the water is warm and moist and causes trees to grow, so aquatic wood.

Jin Xingzhi has succeeded as the head of the sect, and there are four disciples under him. The Five Elements Hall is an altar built by Zou Yan using the law of the five elements complementing each other and the corresponding law of checks and balances. This hexagram must start with the Great Array of Five Elements, so the Golden Walker brought four disciples into the hall.

The Golden Walker and the others lifted the five-colored stone. The five stones represent the five-colored stones of Nuwa back then, and after being thrown, the five stones roll and fold in the altar, constantly colliding with each other. Until the end, the five stones collided and crushed into dust, forming the five stones that were crushed that year, born with a gap, and the heavenly machine was exposed.

I saw the sun and the moon coexisting, and the two gods fought each other. Standing in the center, Yi Zhongtian and the direction of the wind were between the dust and obstacles, and he saw that under the sky where the sun and the moon coexisted, a primordial giant god with a huge body holding a giant axe was fighting with a gorgeous giant god with eight arms, holding magic weapons, and full of jewels. Yi Zhongtian said: "The sun and the moon coexist?"

Feng Xiang and Yi Zhongtian recognized the giant god Pangu that Chen Haoran had incarnated at a glance, but the other giant god had never been seen before, and there were other gods in the world who could fight with Pangu? Feng Xiang said: "What about Chen Lang? What is happening to Chen Lang now?" Even if Yi Zhongtian was well-informed, he still couldn't guess that the other god would be the Great Black Sky from the west.

The concern of the wind direction and the strong prayer of the inquirer, the five-colored stone suddenly conjured up another scene in mid-air. It turned out to be a huge crystal. Shennong Amber. Inside the crystal clear amber of Shennong, there were two pairs of naked flesh embracing each other, one of which was Chen Haoran.

The other turned out to be the Nether Princess. Why did the Netherworld Princess and Chen Haoran hug each other in Shennong Amber. When the wind direction was shocked, the image changed sharply, and it turned out to be Chen Haoran, who was full of demonic energy.

Chen Haoran held aloft the demonic aura overflowing, domineering Long Live and was frantically slashing and killing the wolf skin army. The rear of the wolfskin army turned out to be a fairy.

Chen Haoran couldn't help but say, and raised his axe to cut at the immortals.

In the end, what the wind direction saw in the Five Elements Hall was true or false?Why at this moment, the wind direction, the Netherworld Princess and Yi Zhongtian would form a group again, escorting the sealed Banzai to come? The Netherworld Princess said: "The coexistence of the sun and the moon has appeared, and we haven't opened the weapon box yet?" Feng Xiang said: "If Chen Lang is unwilling to summon it, it is useless for us to open the lock of the weapon box." The Nether Princess said: "The coexistence of the sun and the moon proves that everything is true, without that Banzai Soul Devourer, Chen Haoran would definitely die." Feng Xiang said, "Your turn is not to worry about his life and death, and if he dies, I will go with him immediately." The Nether snorted. The Nether Princess snorted, ready to vomit at any moment.

The Netherworld Princess said, "Chen Haoran is not your alone. Yi Zhongtian said: "Don't be impulsive. "The two women disagreed, and the vinegar suddenly turned into a murderous machine, what happened between the three of them to form today......'s love-hate situation?