With a click, Xiqi's neck bone was immediately shattered by Chen Haoran's palm. As soon as the neck bone was broken, even the peerless master was unable to return to his soul, and Xi Qi fell down. At the same time, Xiaoqiu and Tianming also jumped onto the cliff.

Xiaoqiu said: "Chen Haoran, he is the most beloved brother of the alliance leader. Xiaoqiu has followed Yong Gongzi for many years, and knows that Yong Gongzi has always loved Xi Qi the most, and when he saw Chen Haoran kill Xi Qi, he immediately forced Chen Haoran away with a flying knife. Ordinary flying knives were difficult to hurt Chen Haoran. Naturally said: "Chen Haoran, he is just a child, you are too heavy." Chen Haoran said: "If I don't kill him, he will kill Jin Xiangong." Xiaoqiu said: "Jin Xiangong is his father, how could he kill his biological father?"

Suddenly, Xiqi said, "Who I'm going to kill, who can control." A demon shadow suddenly appeared behind Xiao Qiu, and it turned out to be Xi Qi, who had broken his neck and died. Xiaoqiu said: "Xiqi." Xiqi exhaled. Xi Qi used the body of the Heavenly Demon, and the demon wind moved. Xiqi said: "None of you are qualified. ”

Chen Haoran said: "Be careful. "Xi Qi used the Heavenly Demon Blade, and the Demon Blade was numerous. Not only was Xi Qi reborn, but the giant wings were also bigger and stronger than before, and the demonic energy exploded. Xiaoqiu was slashed by the magic blade and flew out of the cliff.

Nature said, "Damn." Xiqi said, "Look for death." "Naturally, the nine tripods entered the golden altar.

Naturally, he was not a god for his guidance, and his skills were increasing day by day, and he had reached the realm of Jiuding, but unfortunately he still couldn't resist the magic blade. Xiqi said, "Go and die." ”

Chen Haoran said: "Let him go." Chen Haoran repeated his old trick and vowed to knock Xi Qi down. Chen Haoran used ten thousand strikes and four blades, and the edge broke the sun.

Xiqi said, "Kill me next time." Remember, even my head will be cut off. "Xi Qi used the blade of the Heavenly Demon, and the Demon Blade was in trouble. Xi Qi's arms were pulled sharply, and a pair of demon wings slashed towards Chen Haoran. Chen Haoran said: "I will definitely remember. Xi Qi said, "You have a life, let's talk about it." ”

Chen Haoran and Xi Qi fought hard, and Xi Qi's magic skills were obviously better. Chen Haoran made a few heavy moves in a row, and the person was already weak, and Xi Qi was overjoyed to take advantage of the victory to pursue. It's a pity that the taboo of soldiers is to win and not know how to lose.

Chen Haoran used spiritual lightning to break the armor. Even the Heavenly Demon Body couldn't withstand this heavy blow. Xiqi snorted.

The more the two fight, the more fierce they become, and they will never give up regardless of life and death. Just listen to the boom. Chen Haoran used his agility to push Yue.

Xi Qi's face was hideous, and the pain and anger in his body continued to erupt from his body. The depression that has been depressed for many years inside is like a monster ready to break out of the chrysalis. The bones shifted, and the flesh swelled. Chen Haoran said: "Demon, you have finally revealed your true colors. "In this fight just now, Chen Haoran suffered a great loss. The five rounds in the body continue to force out the magic energy. Xiqi said, "Damn. I'm going to tear you to pieces. ”

Xi Qi looked up to the sky and roared. It's both poignant and terrifying, and the body is constantly demonizing. Xi Qi roared. Chen Haoran understood that Xiqi was by no means an ordinary master, and there was an endless stream of magic energy in his body. Even if it hit him in one eye, it didn't really hurt his vitality. On the contrary, he was exhausted, obviously not an opponent, and the most terrifying thing was the ability to resurrect from the dead, as if no force could completely destroy him.

Nature Ming said: "Chen Haoran, this guy is not from a person at all. Chen Haoran said: "Natural Ming." Chen Haoran said: "I know, you should step down." Tian Ming said, "Are you looking down on me?" I took it immediately.

Naturally, BAOO exploded immediately. Nature Ming said: "My Mo family disciples have never been afraid of death, I am afraid that I will not be able to be entrusted by others, as long as we save Jin Xiangong, the Jin Kingdom will agree to strike for ten years." Nature Ming said: "It is related to the life and death of thousands of people, so I have to complete this even if I fight for my life." "Although the injury of Tian Ming is not light, after swallowing the Mo family's Great Returning Pill, Jiuding in his body was immediately burned red by the medicinal power, and his strength was greatly improved immediately. Chen Haoran said: "Naturally. He said, "I'm going to kill this monster." ”

Naturally, the golden altar spirit beast qi is used, and the horned lion devours the dragon. Naturally, the unicorn is broken. The spirit beast qi was originally the ancient curiosity that the Mo family giant was trapped in the spirit beast array when he broke through the Divine Gorge, and naturally it was clear that under the medicinal power of the Great Returning Pill, it reached the top level of the Golden Altar, and the beast aura was enough to form an image and pounce on Xiqi who was in a demonic transformation. Xiqi said: "You don't know whether you live or die. ”

I heard a loud bang. Xi Qi unleashed the magic blade, and the natural spirit beast qi broke out with a loud noise, shocking and terrifying. Although Tian Ming tried his best, Xi Qi's demon blade was extremely terrifying, and the beast qi was pierced one by one.

Xiqi said, "Die." Chen Haoran said: "Natural Ming." On that day, Chen Haoran's limbs were broken by the dragon, and he relied on Tianming to walk hundreds of miles on his back to find Bian Que for medical treatment, for him, naturally Ming was not only a friend, but also a benefactor. Xi Qi said, "You want to fight with me? Xi Qi used a magic light glimpse. Xi Qi has a pair of wings and two hands, which naturally blocks the magic wings, but it can't stop Xi Qi's magic blade.

Naturally, he felt a cold abdomen, and Xi Qi's magic blade had already penetrated his body. Chen Haoran said: "Naturally. "Just listen to the snap. Naturally, he said, "I, I won't." But Tian Ming refused to give up, holding Xi Qi's hand tightly with both hands. Xiqi said, "What's wrong with you?"

Xiqi said, "Let it go." "Xiqi Demon Energy exploded, and Tianming's body immediately exploded. But Tian Ming still tried his last breath to fight back.

Naturally, with the heart of death, he stabbed Xi Qi fiercely in the other eye. Xi Qi vomited in severe pain, and naturally Ming was shocked by this demon explosion and broke it in two.

Chen Haoran said: "Naturally. Chen Haoran was crazy and immediately pounced. Chen Haoran used the Heavenly Wheel Zen Movement, and the spiritual sky shattered.

Chen Haoran said: "Naturally. Chen Haoran said: "Naturally, you." Naturally Ming said: "Chen Haoran, I beg you, you must, complete this task for me." Naturally, Ming let out a sigh and spit out blood. Died on the spot.

For the great love of the world, the disciples of the Mo family have always been generous and righteous, and the death of the natural Ming aroused the great anger in Chen Haoran's heart. The demonic qi came out of the body, burning the remains of natural light into flying ashes.

Now let's talk about the Mo family.

Mohism was one of the main philosophical schools in the Eastern Zhou Dynasty of China, and the three major Han philosophical systems represented by Confucius (Confucianism) and Laozi (Taoism) formed a prosperous situation in which hundreds of schools of thought contended. The Mohist family was born around the Warring States period. The founder is Mo Zhai (Mozi). The Mohists were a highly disciplined academic society, and their leader was called the "Juzi". Its members must implement the Mohist doctrine when they go to various countries to become officials, and the income must also be donated to the group. The Mohist school is divided into the early and late periods, the early thought mainly involves socio-political, ethical and epistemological issues, and focuses on the wars and turmoil of the present world, while the Mohists have made important contributions to logic in the later period and begin to move closer to the field of scientific research. It advocates equal love between people and opposes wars of aggression (non-aggression). Pay attention to cultural inheritance (Ming ghosts) and master the laws of nature (Tianzhi).

Mozi (c. 468 BC - 376 BC), surnamed Mozi Zhai (dí), is known as Mozi. "Surname Search" says that the Mo family is from Song Weizi and is a descendant of Song Weizi. He was a famous thinker, politician, military strategist, social activist and natural scientist during the Warring States period of China. He used to be a doctor of the Song Kingdom. He worked as a craftsman who made utensils and was good at making equipment to defend the city. He put forward the views of "both love" and "non-attack", founded the Mohist doctrine, and the book "Mozi" was handed down. Moxue had a great influence at that time. "Mencius: Teng Wengong" chapter: "The words of Yang Zhu and Mo Zhai are all over the world. The words of the world. If it does not belong to Yang, it will return to ink. It can be known that in the spring and autumn period, Yang Zhu's learning and ink learning go hand in hand. and belong to the Manifest School. According to legend, Mo Zhai was originally a native of the Song Kingdom, and later lived in the Lu Kingdom for a long time. He once studied Confucianism, but because he was dissatisfied with the triviality of "etiquette", he set up a new theory, gathered disciples to give lectures, and became the main opponent of Confucianism. It is said that the king of Chu had planned to attack the Song dynasty, and Mozi went to persuade the king of Chu, and won the victory in the simulated attack and defense with the public loss class, and the king of Chu had to retreat. For Mozi's thoughts and propositions, see Mozi.

Most of the ink scholars come from the lower strata of society, with the purpose of "rejuvenating the world's benefits and eliminating the harm of the world" as the purpose of education, "Confucius is not warm, ink is not abrupt", especially hard practice, "short brown clothes, quinoa soup, the morning is obtained, then Xi Fude", "Mo Ding heel, benefit the world, for it" ("Mencius? "With fur brown as clothing, with trampling (straw sandals) as clothing, day and night, to self-suffering as the extreme", life is hard. The ink can "go to the soup and die, and die without spinning the heel", which means that he will not turn his heel and retreat until he dies. Those who engage in debate are called "ink debates", and those who are engaged in martial arts are called "ink heroes". The Mo must obey the leadership of the giant, and its discipline is strict, and it is said that "the law of the Mo man, the murderer dies, and the wounder is punished" ("Lü's Spring and Autumn Period"). For example, the son of the giant belly killed someone, and although he was forgiven by King Qin Hui, he still adhered to the "Mo Man's Law" of "killing the murderer".

According to the Mohist regulations, Mohists who were sent to various countries as officials had to carry out Mohist political ideas, and when that worked, they preferred to resign. In addition, the inkers who are officials should donate money to the group, so as to "share the wealth". Leaders should lead by example.

Mohists are a school of thought with leaders, doctrines, and organizations, and they have a strong spirit of social practice. The Mo scholars endured hardships and stood hard work, were strict with themselves, and regarded the maintenance of justice and morality as an unshirkable responsibility. Most of the ink writers were knowledgeable laborers.

In the early period, the Mohists had a great influence at the beginning of the Warring States period, and were called Xianxue together with the Yang Zhu School. Its social ethics centered on love and love, advocating "harmony and ease of separation", and opposed the concept of social hierarchy emphasized by Confucianism. It proposes "mutual love and mutual benefit", and takes Shangxian, Shangtong, thrift, and funeral as the method of governing the country. It also opposed the annexation wars of the time and put forward the idea of non-offensive. It advocates non-fate, heavenly will, and clear ghosts, denying the mandate of heaven on the one hand, and at the same time acknowledging the existence of ghosts and gods. In the early period, Mohists put forward an experience-based method of epistemology, advocating "hearing what is seen" and "taking truth and name". It proposes three tables as a method to test the correctness of understanding (Three Tables: the standard proposed by Mozi to test the correctness of understanding. The three tables are (1) "the above book for the ancient holy kings", that is, based on the historical experience of the ancient holy kings recorded in history. (2) "Shimohara examines the reality of the people's ears and eyes", that is, based on the feelings and experiences of the people. (3) "Abolish (issue) as criminal administration, and look at the interests of the people of the country", that is, whether the results of political practice are in line with the interests of the state and the people. This is the earliest proposition on the criterion of truth in the history of Chinese philosophy, which has had an important impact on later generations).

In the later period, Mohists were divided into two branches: one focused on the study of epistemology, logic, geometry, geometric optics, statics and other disciplines, which was called "Mohist Post-Studies" (also known as "Late Mohists"), and the other was transformed into rangers in Qin and Han societies. The former inherited many of the social and ethical ideas of the Mohists in the early period, and made great achievements in epistemology and logic. In addition to affirming the role of sensory experience in cognition, the later Mohists also recognized the role of rational thinking in cognition. The empiricist tendencies of the early Mohists were overcome. It also makes a clear definition of the basic categories of ancient logic, such as "reason", "reason" and "class", distinguishes three types of concepts such as "reach", "class" and "private", and also studies the forms of judgment and reasoning, which occupies an important position in the history of ancient Chinese logic.

After the Warring States period, the Mo family has declined. By the time of the Western Han Dynasty, due to Emperor Wu of the Han Dynasty's policy of exclusive respect for Confucianism, changes in social mentality, and the hard training, strict rules and noble ideas of the Mo family itself, which were not accessible to everyone, the Mo family basically disappeared after the Western Han Dynasty. However, according to archaeological findings, the last generation appeared in the late Qing Dynasty and all perished. There is also a saying that the last generation of Juzi in the late Ming and early Qing dynasties left a suicide note, and there were only two disciples left in this Juzi, one outside and one inside. Exile disciples to go far and start a career. The inner disciples closed this hidden spirit secret mansion.

An important school of thought emerged during the Spring and Autumn Period and the Warring States Period. The book "Mozi" was recorded and compiled by his disciples when Mozi was lecturing. The writing is simple and unpretentious, lacking in literature, but it is logical, and he is good at using specific examples to reason. As a result, there has been a great development of reasoning articles. It played an important role in the development of argumentative essays for future generations. The founder is the famous thinker Mozi (Mo Zhai). Mo Zhai advocates "love", "non-attack", and "sage". Sharply opposed to Confucian views.

Mohism is a school of thought that preaches benevolent government. Before the rise of Legalism, which represented the interests of the new landlord class, Mohism was the largest school of thought in opposition to Confucianism in the pre-Qin period, and it was ranked as "Xianxue". "Han Feizi Xianxue" records: "The world's Xianxue. Rumo also. Where Confucianism goes, Confucius goes, where ink goes, Mo Zhai also. "Mozi wants to greatly change Zhou's system.

There was a very famous Mo family named Belly?, who lived in the Qin State, and his son killed someone. King Qin Hui said: "The gentleman is old, and he has no other son, so I have ordered the officials not to kill him." Sir will listen to me in this matter. He replied: "The Mohist statute stipulates: 'Whoever kills must be put to death, and whoever injures must be punished.'" This is used to prohibit killing and injuring people, which is the great righteousness of the world. Although the king took care of this matter and asked the officials not to kill him, I could not ignore the laws of the Shi Mo family. Without agreeing to King Qin Hui, he killed his own son. The son is favored by the people, and he can be called selfless and selfless if he forbears to cut off what he favors and promotes righteousness.

One of the giants of the Mo family was Meng Sheng, who worked under the nobleman Yang Chengjun of the Chu State. Yangcheng Jun ordered Meng Sheng to lead the Mo family to help him defend the city, and divided the jade into two halves as a talisman. Yang Chengjun took one piece for himself, gave Meng Sheng another piece, and made an agreement: "If someone comes to take over the fief, they must show the runes, and if the runes meet (can be put together in their entirety), it means that it is my order." (Otherwise, it is not)" Later, the king of Chu died, and the ministers besieged and pursued Wu Qi, and used knives and guns at the funeral of the king of Chu, and Yangchengjun also participated in the operation. Later, the state of Chu wanted to be held responsible, and the king of Yangcheng fled, and the state of Chu wanted to recover the fief of Yangcheng, and the state of Chu sent a large army to surround Yangcheng and sent an envoy to ask for the fief to be recovered. The person who sent someone to recover the fief did not have the piece of Huangyu of Yangchengjun, so Meng Sheng said: "Accept other people's fiefs and have a covenant with others." I want to take back the fief today, but I didn't receive the runes. But according to my ability, I can't stop me from defending Yangcheng, in order to abide by the letter and help Yangcheng Jun defend the city, it seems that it is impossible for me not to die in Yangcheng. Meng Sheng's disciple Xu Miao dissuaded Meng Sheng and said: "Even if you die, if it is beneficial to Yangchengjun, it will be counted, but if you do this, not only will it not be beneficial to Yangchengjun, but it will also cut off the Mo family organization, I think it is not okay." Meng Sheng said, "No." I am his teacher, even if I am not his teacher, I am his friend, even if I am not his friend, I am also his subordinate. If I don't die, then I won't come to the Inkman when I meet my mentor, I won't come to the Inkman when I make friends, and I won't come to the Inkman when I hire a good employee. I died for the morality of the ink practitioners, and in order to allow the Mo family to inherit the cause, I gave up the position of the giant to Tian Xiangzi in the Song Kingdom. Tian Xiangzi is a virtuous person, and he will definitely be able to lead the Mo family to become strong, so how can he be afraid that the Mo family will be cut off and the Mo family will be peerless?" Xu Miao said: "After listening to your words, teacher, I have benefited a lot, so please let me die first to open the way for you in Huangquan." So he rushed out to fight the Chu army, and after his death, he asked the ink scholars to send their heads back in front of Meng Sheng. Meng Sheng sent two of his subordinates to lead people out of the siege, and wanted to wear the token of the giant to Tian Xiangzi. And Yangcheng was besieged by the Chu army, and Meng Sheng died. One hundred and eighty of his disciples followed him to death. Two of the people who rushed out finally saw Tian Xiangzi, and handed over the Juzi token and Meng Sheng's instructions (it is rumored that the giant is located in Tian Xiang) to Tian Xiangzi, preparing to go back to Chu and follow Meng Sheng to be martyred. Tian Xiangzi stopped them and said, "Meng Shengzi has passed on the position of the giant prince to me, you have to listen to me, don't go back." But the two men went back to be buried. The Mo scholar thinks that if he does not listen to the words of the giant, he does not know the righteousness of the Mo family. If you only impose harsh punishments and heavy rewards, (without the guidance of faith), you will definitely not reach the level of Mohistism. Most of the governance methods in this world are only to impose harsh punishments and heavy rewards, so that things like the Mohist (sublime realm) will not appear, which is what the ancient times believed was to be troublesome and harsh.

1. Confucianism does not believe in heaven, earth, ghosts, and gods. As a result, "the heavenly ghosts are displeased".

2. Confucianism insists on thick burials. In particular, when parents die, children have to be mourned for three years, wasting the wealth and energy of the people at the bottom.

3. Confucianism is "sheng for vocal music", and has always been superstitious about etiquette and music to govern the people. "It's too much". The result was only a handful of aristocratic luxuries.

4. Confucianism advocates fatalism. caused the people to be lazy and obedient, and to waste this life.

5. Confucianism drills the horns of ethics. Acting funny. Inappropriate terminology. Also arrogant. On the high horse.

6 Confucianism "kissing has the skill", which is the skin of packaging and proximity. Because of the abolition of people. Only relatives with whom they have a good relationship are judged to be relatives.

Analysis: The fundamental reason for points 1, 2, and 3 lies in the different starting points of Confucianism and Mohistism. Confucius represented the traditional idea of rulers who sought to stabilize society through the reform of Zhou rites, while Mozi reflected the views of the people in the lower strata of society. The fourth point is a misunderstanding that belongs to the Mohists, and the life mentioned by Confucianism is a certain force that cannot be controlled by human beings. "The difference between heaven and man". In addition to this, there are some aspects that people can control as long as they work hard. Recognize that people have free will. "Harmony between man and nature". But when it came to the Xunzi lineage, Confucianism emphasized doing one's best first, and finally accepting the parts that could not be changed by manpower. This kind of "knowing fate". It has moved away from its original meaning and contains the meaning of being excluded.

Do what you can, grasp the destiny for my use, where there is still fifty and know the meaning of the destiny and retreat.

First of all, there is the opposition between the difference in love and the opposition of 'concomitant love'. Although both Confucianism and Mohism advocate 'benevolence', the meaning of 'benevolence' in both schools is different. Although the Confucian concept of "benevolence" also advocates "loving others", on the surface it seems to love all people, but in fact it is not. The so-called 'love for others' here is for the ruling class to reconcile its internal contradictions, while for the governed, the superficial love is for the sake of the working people and for the rulers. Moreover, the Confucian 'benevolence' is also subject to the constraints of the patriarchal system, emphasizing the distinction of 'kinship, respect, and longevity'. For example, the "Mencius Gaozi I" record clearly says: "Kiss, benevolence." In this way, love has intimacy and affection. Therefore, Confucianism advocates that love is inferior. The 'benevolence' advocated by the Mohists is 'love for each other'. It is a universal love, an idealized relationship of equality between people. Therefore, Mencius criticized the Mohists' 'simultaneous love' as 'love without difference'. (2) Academics mostly hold the opposing view of Confucianism's love for inferiority and Mohism's 'love for inferiority'. However, according to the materials of "Sui Chaozi" (the work of Mozi's disciples following Chaozi) compiled by Ma Zong's "Yilin", Sun Yi said that "there is negligence and no end, and there is nothing left behind", that is, there is a difference between intimacy and alienation, but there is no rejection, and there is a difference in order, but there is no forgetfulness. It can be seen that Suichao has preserved the original appearance of the Mohist 'and love' theory, which is 'pure and flawless'. Therefore, it is believed that the saying of 'love is not bad' is probably the Mohist 'the end of the story', plus the attachment of later generations, that it became the handle of being attacked, and its original intention was not so. (3) Sun Yi said that it was only recorded for remarks.

Secondly, the opposition between 'rare words' and 'mutual benefits'. Both Confucianism and Mohism advocate 'righteousness', but the meaning of 'righteousness' in both schools is also different. Confucianism often opposes 'righteousness' and 'profit', while Mohists believe that 'righteousness' and 'profit' are one, and also believe that 'love is inseparable'. The specific manifestation of 'mutual love' is 'mutual benefit'. This is clearly in opposition to the Confucian concept of 'righteousness and benefit'. Confucius not only 'seldom said that it is profitable',(4) but also said in the Analects of Liren: 'A gentleman is a man of righteousness, and a villain is of profit.' He called those who valued "profit" "villains."

Third, the opposition between the theory of 'Mandate of Heaven' and the theory of 'non-destiny'. Confucianism believes that people live long or short, whether they are poor or rich, and that the country is in chaos and safety. It is all determined by the Mandate of Heaven and is unchangeable. That is, "The Analects of Yan Yuan" said: "Death and life have life, and wealth is in heaven". The Mohists rejected the Confucian theory of 'Mandate of Heaven' and advocated 'non-fate', attaching importance to giving full play to people's subjective initiative, so that people can work hard and 'dare not be tired'. ①

Fourth, do not emphasize the opposition between ghosts and gods and 'bright ghosts'. Although the Mohists advocate non-fate, they are not atheists. The Mohists believe in ghosts and gods and advocate 'Ming ghosts'. This is also in opposition to Confucianism, which does not value ghosts and gods. Although Confucius did not fundamentally deny ghosts and gods, he advocated 'respecting ghosts and gods and staying away'. And he said, 'No one can be helped.' What can be done by ghosts'. And 'not to speak of strangeness, power, chaos, or God.'" Therefore. He did doubt the existence of ghosts and gods, or at least he didn't pay attention to them.

Fifth, the opposition between 'thick burial' and 'festival burial'. Confucianism attaches great importance to etiquette from the distinction between the noble and the low. In particular, the ancient rituals of 'thick burial' and 'long mourning' were maintained and advocated by Confucianism. According to "Zhuangzi Tianxia". Ancient funerals. 'The coffin of the Son of Heaven is sevenfold. The princes are five, the doctors are three, and the scholars are heavy'. The funeral is recorded according to the "Book of Rites? It is the practice of 'three-year mourning', while the Mohists oppose 'thick burial' and 'long mourning', and advocate 'festival burial' and short funeral. The starting point is to save social wealth, because 'thick burials' and 'long mourning' will lead to the consequences of 'the country will be poor, the people will be widowed, and the criminal government will be chaotic'. The burial method formulated by Mozi was to use only a three-inch-thick paulownia coffin and wear two pieces of clothing. At the funeral, only 'crying and crying' is not excessively sad. After the burial, they continued to work as usual. In short, the Mohists advocated that the production of material wealth should not be affected by funerals.

Sixth, the opposition between heavy happiness and 'non-happiness'. Confucianism not only emphasizes etiquette, but also emphasizes music, and Confucius taught his disciples that "music" is included in the "six arts". 'Pleasure' and 'etiquette' complement each other and play an important role in maintaining the hierarchy. At the same time, music is also an activity and enjoyment to express feelings spiritually, but it should also be restrained. Not only the aristocracy should enjoy it, but also 'enjoy with the people' as Mencius advocated ;(1) while the Mohists advocated 'non-music' and opposed music enjoyment. He believed that the enjoyment of music cost human, material and financial resources, and affected the management of the state and participation in productive labor. Therefore, he came to the conclusion that in order to 'benefit the world and eliminate the evils of the world', it is necessary to ban music. ②

Seventh, the opposition between 'correct name' and 'taking truth and fame'. In terms of name and reality, Confucianism and Mohist are also opposites. Confucianism advocates 'correct names', which is to correct the relationship between 'name' and 'reality' that has actually changed at that time according to the hierarchical title of the Zhou rites, and its emphasis is on 'name' rather than 'reality'; Mohism, on the contrary, advocates 'taking reality as name', and its emphasis is on 'reality' rather than 'name'.

Doesn't play with urbane rhetoric. I only know the gist of writing an article dryly, this kind of fool's opinion, I'm afraid only the Mo family of the servant will do it, right?

If you really live like an ascetic monk of the Mo family. Isn't life boring?

Chen Haoran said: "I promise you, you must kill this monster." Chen Haoran roared and rushed forward, the nine libraries were opened at the same time, and the power of the acquired divine vein immediately permeated the whole body. Chen Haoran used five rounds at the same time, and the wind and fire were continuous.

Xi Qi's eyes were lost, and he only fought back frantically.

Xiqi's demonic qi vomited wildly, the sky was covered with black blades, and a pair of giant wings were like knives, intertwined into an impenetrable giant net. Just listen to the roar.

Concubine Li said, "It's my son who is roaring." Concubine Li said, "Heavenly Demon, are you still standing by?" Concubine Li said, "Heavenly Demon." The Yuan Shi Heavenly Demon said: "What are you anxious about, Xi Qi is destined to be just a bait, and I will naturally give him eternal life after reversing the defeat." Concubine Li said, "Heavenly Demon, he is the son I gave birth to for you." Concubine Li spread the word with her heart, and she was able to talk to the Heavenly Demon who didn't know where to hide. The Origin Heavenly Demon said, "Ha, how can I have a son, all of you are demon bodies that I have differentiated. ”

The Origin Heavenly Demon said: "You are less verbose, the sun and the moon finally meet, I will come, and this time I will never be defeated again." The Origin Heavenly Demon said: "As soon as Xi Qi dies, the battle between the East and West Giant Gods will begin, haha." In the midst of the cold laughter, Concubine Li felt a sense of betrayal. More than ten years ago, she followed the instructions of the Heavenly Demon in despair, worshiped the Heavenly Witch, inherited the magical power of the Heavenly Witch, and confused all beings. After entering the Jin Palace, in addition to Jin Xiangong, the Heavenly Demon came to pamper her every night, indulged in lust, and finally made her even more pregnant and gave birth to Xiqi, the son of the Heavenly Demon. Concubine Li has always been at the mercy of the Heavenly Demon's instructions, including the construction of this drunken dream city. Although she is also a very evil demon, she does not eat tiger poison, knowing that the child is in trouble, and her natural motherhood makes her unable to stand the cruelty of the heavenly demon.

Suddenly, a person made a sneak attack, and it turned out to be. Situ is incurable. Concubine Li said, "You." Situ is incurable. Situ Nanzhi said: "Lord Heavenly Demon has a life, and he wants to take back the demonic energy on you." (To be continued......)