The martial arts practice has a long history, and it can be traced back to the era of the hundred schools of thought in ancient times. When it was passed on to the Qin and Han dynasties, Taoism, Yin and Yang, soldiers, doctors, Fangshi, Guiguzi and so on all involved some of the techniques of nourishing qi, convincing qi, practicing qi, breathing and breathing, but there were deep and shallow, thick and fine, although the qi practiced by each school was different, but in the end it was not completely finalized, and there were few perfect exercises. Later, Emperor Wu of the Han Dynasty deposed the hundred schools of thought, respected Confucianism alone, and most of the practitioners of the hundred schools of thought merged into Taoism, and a few belonged to the doctors and soldiers, and the rest of the dormant mountains and wilderness were difficult to get rid of annihilation. As a result, the Taoist method of practicing qi flourished, and he was obsessed with the pursuit of immortality and immortality, during which countless exercises were summarized and perfected, and circulated in the world. It was not until the Three Kingdoms period that a large number of methods of practicing qi were used to enhance the strength of qi and blood, and the way to enhance force began to spread among people who practiced martial arts, but the cultivation method at that time was basically from the outside to the inside, first practicing external skills, strengthening muscles, bones, qi and blood, and at the same time with simple breathing and breathing, gradually practicing internal strength, and then according to the internal strength of the heart to guide the essence of the true qi, cultivate internal strength, and when making moves, it is also used to use battlefield tricks, similar to external exercises, fists to the flesh, or try to choose long weapons to fight immediately, rarely use what sword qi, palm wind, Light tricks like the wind. After hundreds of thousands of years of development, battlefield martial arts and Jianghu martial arts gradually diverged and formed their own systems, but they were still broken and influenced each other.

In the view of Ren Wuxing, who came from the long-standing martial arts school, people who can boldly say and deeply believe in the words "the world's martial arts come from Shaolin" are not funny at all, because this kind of person is an "martial arts layman" or "martial arts illiterate" , even if he knows martial arts, or even martial arts, but at the level of martial arts, he is definitely a person who can only follow the script, that is, he will only follow the secret book of martial arts and practice hard at the same time, often know it but do not know why, if there is no monstrous luck or special chance, he will only practice martial arts by himself throughout his life, and will not analyze or teach the essential principles of martial arts, not to mention modifying or creating a very profound martial arts。 Of course, in reality, this kind of talent is the mainstream of the rivers and lakes, and it is difficult to get rid of such a barrier from the wild road of the rivers and lakes to the head of a faction, so the inheritance of martial arts will not be as good as the next generation, and there will be fewer and fewer top masters. According to the secret history of martial arts he knows, the phrase "the world's martial arts out of Shaolin" should be reversed, in fact, "Shaolin martial arts out of the world", whether it is the earliest Bodhidharma Patriarch to create the Yijin Sutra, the Washing of the Pulp Sutra, King Kong is not bad and other Shaolin core mastery when he borrowed the advantages of the world's respective martial arts schools, or "Thirteen stick monks save the Tang King", Shaolin shocked the world, took the opportunity to collect the world's martial arts secrets with the help of the Tang Dynasty, and created the "seventy-two stunts" Shaolin martial arts have always been based on a large number of martial arts of all sects and factions in the world, and it is by no means that Shaolin created a large number of martial arts out of thin air and promoted them to the world. Not only that, for nearly a thousand years since then, there has been a Dharma Academy in Shaolin, which gathers the highest martial arts monks in the temple, specializing in the study of the martial arts of all sects and factions in the world, and selects its essence into the Shaolin 72 stunts, the so-called "thousands of tempers" is not a lie.

When I was doing it in my spare time, I also concluded that martial arts are nothing more than two functions, strengthening the body and beating and killing. Therefore, from ancient times to the present, most of the people who create martial arts are Taoist practitioners, Buddhist monks, battlefield generals, thieves and robbers. Moreover, the first two are knowledgeable and profound, and they will create subtle and mysterious internal skills, while the latter two will lick blood and fight constantly, and they will create simple and ruthless external moves.

The martial arts sect can be roughly regarded as the intersection and buffer between the four, so it can barely gather the strengths of everyone.

The same is true of the Sun and Moon Cult. Since the Persian Mingjiao was introduced to Middle-earth, the establishment of the Mingjiao of the Middle Earth, and the establishment of the Sun and Moon Divine Religion by the elders of the Mingjiao, during which there were countless ups and downs, divided and merged, and the monks, Taoists, soldiers, and bandits were mixed and unclear, making the mainstream martial arts of the Divine Religion have long been not much different from today's martial arts in essence, but in the end it also contains some Persian, Tibetan secret, Western Regions, Miao Jiang and other exotic martial arts essence. If we talk about being broad and profound, and infinitely powerful, I will never admit that the martial arts of the Divine Sect are inferior to the Shaolin martial arts, but if we talk about the solid foundation and gradual progress, I know that the martial arts of the Divine Religion are impatient and rash and have many defects, and they are not even as stable as many first-class sects of the righteous path with incomplete inheritance.

And the star-absorbing great * method he practiced, although it has a deep relationship with the Northern Spiritual Gong and the Great * Law of Transformation in the Northern Song Dynasty, but in the end he only got a few fragments, and even the righteousness of the outline is not complete, let alone the details of the mental method of practicing gong luck. Therefore, the main body of the Star Absorbing Great * Law is basically the elder who is well-informed and proficient in the doctrine of martial arts according to the framework of absorbing people's internal force in the Northern Spiritual Skill and fills it with the essence of Divine Martial Arts, and it is difficult to say whether he has really cultivated or not, naturally it is inevitable that there will be many flaws, and many of the defects of Divine Martial Arts have been filled into the Great * Method of Absorbing Stars, so ......

When I think of the star-absorbing method, there are problems from the program to the details, especially the details, if you practice on weekdays, you just need to go with the flow, you don't need to think about it, but if you want to study and modify, the subtle laws and know-how of the internal breath operation of the countless meridians and acupoints are really complicated, but they are missing the slightest mistake for thousands of miles, and they can't be careless.

In the blink of an eye, he thought of Yue Buqun, who had also accepted countless external internal forces, and I was afraid that Yue Buqun was now also facing the situation of internal forces backlashing. However, Yue Buqun's Xuanmen internal strength foundation is extremely deep, as long as he is ruthless, whether it is to immediately dissipate the mixed internal force, or slowly refine and fuse them one by one with water milling, it is much easier than him. It is unlikely that like he is now, the foundation of internal force and the great * method of absorbing stars are combined into one, and he is already deep in the mud, and he can't extricate himself.

In fact, in the last battle, after Yue Buqun "woke up" him from the state of mania after practicing the Star Absorbing Great * Method, his resentment towards Yue Buqun was not as deep as before, in addition to still despising Yue Buqun's golden and jade character on the outside, he really admired Yue Buqun's swordsmanship and resourcefulness.

There is no doubt that he calmed down and let himself go, his wisdom and scheming are definitely at the top of the world, and he has gradually come back to his senses and noticed some abnormalities in the Great War. However, the struggle for power and conspiracy has existed since ancient times, and he did not get angry because of this, but in the name of Dongfang Fan's successive efforts to fight against Yue Buqun and Zuo Lengchan, the two masters of hard work, promoted Dongfang Fan to the deputy sect leader, and temporarily pacified. After all, there are many factions within the Divine Sect, and there are many small hills in the north and south of the world, which can be roughly divided into the northern faction and the southern faction according to the geographical division of origin, and the "Jiangnan faction" represented by the oriental fans is the center of the southern faction. And the altar master incense master he captured and executed in the bedroom, one is that they are mostly corpse vegetarian people, and they can just make room for his own cronies and subordinates to consolidate their power, and the other is waste utilization, using the disadvantages of their experiments to absorb stars and prepare for the cultivation of the star absorption method, as for absorbing internal force and making up for the internal force that they have passed to Yue Buqun, it is still secondary. Anyway, no matter how much internal force he inhales, what he can use is limited, and the internal force stored in the dantian and the meridians around his body is not accumulating more and more - after his meticulous observation, he has found that once the internal force inhaled into the body exceeds a certain mystical upper limit, not only will the body swell and crack, but also the excess internal breath will slowly escape from the body and dissipate with the channels of breathing, pore perspiration, etc.

According to his guess, this situation will only change after he opens up the three hundred and sixty-five main points around his body and the two veins of Ren Du, and his internal breath turns around without leakage. However, just like Yue Buqun, he would never dare to use the absorbed internal force to open up the most critical acupoints, and even he didn't dare to use these absorbed internal forces to open up the second vein of Ren Du - what if the internal force ran out violently halfway through? Or after opening up, the internal force would run more and more rapidly, and once the backlash broke out, it would inevitably explode and die before it could be suppressed!

This night, let me go like this, I was stunned and indulged in all kinds of thoughts about martial arts......

Also indulging in martial arts is Yue Buqun, after everyone in Huashan fell asleep, he still studied internal skills alone in the study.

Under the dim candlelight, there are nine large pages on the desk in three columns, some of which are densely packed with small seals, some are colorful and full of graphic lines, and some are mixed with graphic words, which are [Mixed Yuan Gong], [Bao Yuan Jin], [Huanxi Zen Gong], [Shen Zhao Sutra], [Kurong Zen Gong], [Arhat Divine Gong], [Shaoyang Divine Gong], [Tong Zi Gong], and [Feng Lei Jin] in the description of the meridians and acupoints, which mentions the core part of the two veins of Rendu. These internal strengths have Yue Buqun's own chances, but more of them are the inheritance and collection of the Huashan School over the past dynasties, and their descriptions of the internal operation of the second vein of Rendu and the subsequent ones are also coarse and fine, deep and shallow, and so on. As for Zixia Shengong, it focuses on cultivating the mind, and the main purpose is to be clear to the gods, and to control the qi with the gods, and there are no specific details about opening up the two veins of Ren and Du, so it is not among them.

At this time, Yue Buqun was holding an old fold and pondering it carefully. The cover of the excerpt is dark yellow, unremarkable, and has no name, but the content contained in it is the supreme treasure of Taoism - innate power. It's just that this is for people who can understand and can cultivate, and for people who can't understand it, or who understand it but can't cultivate, this thing is really not as good as the third-rate internal strength of the rivers and lakes.

Innate Gong is the Taoist method of double * cultivation of life, and the word "congenital" means to ask directly about [congenital] and ask [life]. Among them, the main method of breathing and practicing qi is to directly cultivate the three innate treasures of the human body - [Yuan Jing, Yuan Qi, and Yuan Shen].

Although it is said that whether it is a qi practitioner practicing qi and cultivating immortals or a martial arts practitioner cultivating internal strength, there is no doubt that it is essentially based on cultivating the three treasures of the human body's [essence, qi, and spirit] as the core. It's just that the vast majority of people in the martial arts don't delve into this, but only rigidly follow some esoteric or superficial luck routes [refining and refining qi], and ignorantly accumulate the internal force of true qi, although the efficiency is slower, but it is also smooth and steady, and it does not consume brain cells much.

However, when the internal strength has been cultivated to the realm of Yue Buqun, and is about to reach the limit of the internal qi [mixed elements are as one, the circulation is infinite], we have to start to delve into the core of the operation principle of the first and second acquired [essence, qi, and spirit], so as to prepare for a deeper level of cultivation.