Obuchi stopped in front of a stall. Pen, fun, pavilion www. biquge。 infoThis is a stall that sells a variety of trinkets. These things, without a doubt, are particularly attractive to girls.

"You see what you like, I'll buy it for you. Xu Wannian said to Xu Wannian.

In fact, these things are ordinary jewelry, not any spiritual weapons, or magic weapons, so the price is particularly low, and even this kind of thing is very common in the mortal world.

"This purple hosta is so beautiful!" Xiao Yuan said, with a look of hope in his eyes, he really wanted to hand over this purple hosta into his pocket.

Actually, Xiao Yuan's purpose is obvious, that is, he hopes that Xu Wannian will send this thing to her, although it is not a very valuable thing, but if it is sent by him, then the meaning will be different.

Xu Wannian is not wood, Xiao Yuan's meaning is so obvious, he has already paid attention to it.

And when Xu Wannian held the purple hosta in his hand, he found that this purple hosta was not simple. This turned out to be a broken magic weapon.

Xiao Yuan couldn't see it, but he couldn't see it? With the help of the Immortal Cultivation System, all the information was clearly presented in front of Xu Wannian.

Although it is not a shocking magic weapon, it is also a rare magic weapon. And in front of such a small vendor, the price must be very low, and even this is almost what is given to them for free.

The function of the purple hosta is to speed up the recovery of spiritual power, Xu Wannian has little effect on it, and the recovery speed of his own spiritual power is very fast, this kind of thing can be regarded as chicken ribs.

However, for Obuchi, it is different. Her survivability and ability to sustain combat will also be greatly improved.

Although it is impossible to refine it into a natal magic weapon, the effect of holding it is also very large. At the very least, it is equivalent to a high-grade spiritual weapon, and it can be said that Xiao Yuan's luck and vision are very high.

As for why there is a magic weapon here, Xu Wannian can't figure it out, and he doesn't have that thought. There are a lot of bizarre things in the world of cultivating immortals, which are bizarre and changeable.

Therefore, in front of the stall of the Qi refining period monks, it is also a very bizarre and strange thing to have a magic weapon here that does not recognize the master.

Since it is real, there is no need to dwell on it, just take it.

"For you, this hairpin is a gift from me to you, you must keep it well. Xu Wannian said happily. He didn't tell the secret of this magic weapon now, because if the stall owner was still here, if he said it, he wouldn't sell it if he was killed.

"Boss, how much is this hairpin?" asked Xu Wannian.

"Three, three lower grade spirit stones. The stall owner tentatively offered a price.

Xiao Yuan originally wanted to refute it, because this was simply an extortion-like business. But he never thought that Xu Wannian agreed in one bite.

It has existed for thousands of years in Chinese history, and its greatest role is to create an urban commercial space under the rule of law.

Before the Song Dynasty, most of China's traditional cities were the ruling centers or military towns of various dynasties, and in order to better maintain their rule, the government strictly controlled the residents and commercial activities in the cities and formed a complete system, among which the fang market system is a typical example. The fang market system has gradually formed, "the craftsman camps the country, Fang Jiuli, the left ancestor and the right society, facing the back market." "Don't divide the goods, people can't take care of them, cars can't spin, Khotan City overflows, the river is hundred, the red dust is four, and the smoke and clouds are connected."

During the Northern Wei Dynasty, Luoyang has formed a chessboard-like pattern, "outside the temple and palace and the house, three hundred steps are one mile......

"From the east of Yi and Luo, Jihu Haidai, filled with Juze, vast for thousands of miles, people are cut off, chickens and dogs do not smell, and the roads are depressed. "We should develop agricultural production, realize that "the cultivator has his own land", lightly reduce the burden on peasants, and stabilize and increase the rural labor force. In the cities, the fang-market system was vigorously promoted to put an end to the practical way for peasants to leave their hometowns and leave their land. Since the production efficiency of agriculture itself is not as high as that of handicrafts and commerce, the peasants always have the urge to go to agriculture and work or business, and under the level of productivity in ancient times, "a man does not plow, or suffers from hunger; If a woman does not weave, she may suffer from the cold." Therefore, the departure of a large number of peasants from the land will affect economic development at least and endanger the stability of the feudal regime at worst. The existence of the fang market system made it impossible for peasants to come to the city freely, which was conducive to the recovery and development of agriculture and even the entire social economy in the early Tang Dynasty.

The Tang Dynasty Fang City system had the dual functions of management and service, "those who live in the town are the fang, and those who live in the fields are the village". The "fang" in the fang market system is to combine all kinds of cities in the city. It is a closed management model in which urban residents live in different zones and maintain relative independence. As the pinnacle of the development of the fang city system in the past dynasties, the Tang Dynasty managed the urban residents according to the fang, forming a unified urban pattern.

Cities and neighborhoods are strictly separated, residential areas are enclosed by walls, and supporting measures conducive to strengthening the management and control of urban residents are implemented, such as the system of protecting neighbors in the squares, the system of opening and closing the doors of the squares on time, and the curfew system.

"Zizhi Tongjian" records some assassination incidents that occurred in Fangmen, such as "In June, the sky is not clear, Yuan Heng entered the court, and lived at the east gate of Jing'an Fang. There are thieves who shoot from the secret, and the servants are all dispersed, and the thief kills Yuan Heng with more than ten steps, and takes his skull. At that time, some people in the rivers and lakes or evil people who could cause trouble also occurred outside the fang, but it was rare in the fang, which shows that it is this relatively strict management model that effectively separates all kinds of residents and isolates them from external incursions, which is conducive to the security and stability of the city. At the same time, it also contributes to the preservation of the city's aesthetics and appearance. In the early Tang Dynasty, the government strictly forbade the random breaking of the square wall to invade the street and build houses, so the square wall could be kept straight for a long time. The overall layout of a large number of Tang Dynasty cities (such as Chang'an, Luoyang, etc.) has not undergone major changes for a long time, which fully shows that the setting of the Tang Dynasty City Square is generally in line with the law of urban architecture.

Combined with the social conditions at that time, the Tang Dynasty government also had a set of special management systems for the "city". Although some of the provisions have some shortcomings, the level of "city" is set so that the corresponding level of officials is responsible for management.

The government also stipulates that "no city shall be purchased in any place that is not a prefecture or county", ignoring the reality of economic development in various places and the actual needs of consumers, which is fully proved by the emergence of a large number of grass markets in the late Tang Dynasty. First of all, the establishment of special banks for the classification of commodities is not only convenient for market management but also conducive to market transactions. Historical records record that Chang'an East City "has 220 lines of goods and wealth in the city, stands on all sides, and treasures from all directions, all of which are accumulated".