The first 7 chapters of the novel "Journey to the West" are based on Sun Wukong. Pen Fun Pavilion wWw. ｂiquge。 ｉｎfo

Monkey King's havoc in the Heavenly Palace is a very wonderful story in Journey to the West. However, there are many mysteries in this, why did Sun Wukong make trouble in the Heavenly Palace? Why did the gods of the Heavenly Palace do nothing about him? What was the result of making a big fuss in the Heavenly Palace? What kind of insider secrets were there?

There must be a cause, there must be an effect, and there must be a cause, we might as well try to extrapolate from the results of the story.

On the other hand, the final result of the havoc in the Heavenly Palace was nothing else, but caused the Buddha to become the biggest beneficiary of this incident!

After the Buddha subdued Sun Wukong, the Jade Emperor invited a table of guests. Note that this dinner is famous, and low-level people may not be in the "rice" bureau, and this high-level interaction is not in the "bureau" and not in the "bureau".

At that time, an immortal proposed: "Feel the immeasurable mana, subdue the demon monkey." Mengda Tianzun set up a banquet and called, and we all came to thank you. How about you please set up a member of this meeting?"

Eating a meal and making a name is really a lot.

In fact, in Journey to the West, there are many "dinners" that have a famous purpose. For example: "Pan Tao Banquet", "Danyuan Conference", "Lan Bon Meeting", "Immortal Wine Meeting", "Nail Rake Banquet" and so on.

The common features of these banquets are:

1. Before inviting guests to dinner, there is a name for the banquet.

2. Then go around and invite friends to dinner.

This time, however, it was the opposite. At first, there was no name for the banquet, so I invited people to eat first, and while eating, some people remembered and wanted to give the dinner a name.

Throughout the Journey to the West, all the names of the meals are pre-determined by the guests, but this time it is not. This time, it was called "invitee" to pick it up.

What's wrong with that?

This is actually this: the gods and immortals came up with a difficult question to answer, and asked the Buddha to answer.

Because the Buddha helped the Jade Emperor ambush the demon monkey, the Jade Emperor invited him to dinner. Therefore, the intention of calling the name of the Buddha is that everyone wants to hear what the Buddha has to say, and to see how the Buddha views this matter.

At that time, the Buddha only brought two people, and many powerful characters among the immortals were basically present. This question is actually not easy to answer, don't think too simply.

Because naming the banquet itself is the host's business, the most common way to answer should be: "The guest is as the host, please ask the Jade Emperor to set up one." In this way, it not only gave the Jade Emperor face, but also answered other people's problems.

If the Jade Emperor also insists on choosing a name for Rulai, then Rulai can take a theme-related name such as "Demon Subjugation Meeting".

However, the Buddha did not do this, but in front of all the immortals, he uttered an astonishing word: "If you want to make a name today, you can make an antiy conference." ”

All the immortals said in unison: "What a 'Antiy Conference'! What a 'Antiy Conference'!"

If the Buddha is really measured, he doesn't shy away from anything, without him, there would be no peace in the sky, and his breath is too crazy!

Sun Wukong calls himself "Qi Tian", but the Buddha says "An Tian"! This "An" is much more capable than "Qi"!

And the "good Antiy Conference" that the immortals said is not so simple! People at different levels must have different understandings, explanations, expressions, and tones!

We don't know what kind of expression the Jade Emperor had after hearing the word "Antiy Conference", followed by the arrival of the old Antarctic birthday star with a long head, big ears and a short body.

When the birthday star saw that the Jade Emperor had finished his ceremony, and saw Rulai again, Xie said: "I first heard that the demon monkey was smelted in the gossip furnace by Taishang Laojun, and I thought that this time it must be safe, but I didn't expect him to come out again." Fortunately, if you come to be good at subduing this monster, I heard that the Jade Emperor set up a banquet here to thank you, so I heard the wind and came. There is nothing else to offer, especially Ganoderma lucidum Yao grass, and the green lotus gold pill is offered. ”

I gladly received my thanks.

I don't know what kind of expression the Jade Emperor is, but he will definitely say: Have you eaten it? Let's eat together, move a chair, and bring a set of utensils!

The birthday star has a seat.

After a while, I saw the barefoot immortal arrive again. He bowed to the Jade Emperor and thanked the Buddha: "Feel the magic power and subdue the demon monkey." There is nothing to pay respect, two pears and several jujubes are offered. ”

If you come and thank you, call Ah Da and Jia Ye, put away the things offered one by one, and thank the Jade Emperor for the banquet.

Through the Antiy Conference, the Buddha showed his mana, so that all the immortals saw his ruthlessness, and also made many immortals blatantly fall to their side.

At the same time, he also found out the strength of the Jade Emperor, the Jade Emperor does not have much ability, but is just a virtual head of state, and should seize the opportunity to expand and advance his territory step by step.

Therefore, the story of Journey to the West, as soon as it ends with the Havoc in the Heavenly Palace, is followed by the transmission of the scriptures and the expansion of the east.

The Buddha is not a god in the sky, so there is no place for him in the sky. But this time, it was ordered to heaven, and as soon as he went up, he showed his face and was in the limelight. You see:

As soon as the Buddha returned, the disciples asked him what was going on, and he said, "The Jade Emperor opened the Jinque Yao Palace, invited me to sit in the chief, and the Li'an Tianhui thanked me." The crowd was overjoyed and praised by the public.

Anyway, the final result of Sun Wukong's havoc in the Heavenly Palace was to cause the Buddha to become famous as soon as he appeared, and Sun Wukong made such a big fuss, just to make a foil to the Buddha, but he himself ended up in prison!

So, is there some unknown secret between Sun Wukong and the Buddha?

People have a social structure, and of course immortals also have a social structure of immortals. We can summarize and sort out the general outline of a fairy world according to the descriptions of the previous chapters of "Journey to the West".

In the third episode, Tai Bai Xing said, "Anyone who has nine tricks can cultivate immortals." The nine orifices refer to two eyes, two nostrils, two ears, a mouth, and the front and back yin, a total of nine orifices.

In other words, immortals are cultivated by humans or animals. Just like Darwin's theory of evolution said, man is made of apes or monkeys, and since apes can evolve into ** kinds, then humans can also evolve into immortals.

How can a person evolve into an immortal? There are two main ways: cultivating the Tao or chanting Buddha. As long as you truly understand the Taoist scriptures, or firmly believe in the theory of Buddha, you can become immortals.

Therefore, there are actually two factions of immortals: either enlightenment or Buddhahood. What is the difference between the Buddha and the Tao? I carefully examined "Journey to the West", and the cultivation methods are roughly the same, and I guess the main difference may be in thought and belief.

When a person cultivates to become an immortal, he can go to heaven and earth, live forever, call for wind and rain, and be superior to others. Why? Because when the gods look at people, people are no longer human, just like we feel when we see a gorilla today.

Therefore, compared to human beings, all of them have boundless mana, and all of them have super powerful weapons of mass destruction! The days of life are incomparably free, which makes mortals yearn for it.

When more and more people cultivate to become immortals, the immortals will also form a social circle, and the leader of this circle is the Jade Emperor.

The Jade Emperor dwelt in the heavens, and there were thirty-three heavens in the heavens. In the 8th chapter of Journey to the West, Guanyin Bodhisattva lamented that when Sun Wukong made trouble in the Heavenly Palace, he composed a poem, "There is no invincible opponent in the 100,000 army, and there is majesty in the nine-fold sky." From this, it can be seen that the Jade Emperor lives in the ninth heaven.

The Jade Emperor lives in the Golden Cloud Palace in the Nine Heavens, he is the master of all gods, the only one of all the gods called "I", and his office is called Lingxiao Treasure Palace.

Therefore, the Lingxiao Treasure Hall is also the court of the immortal realm. The civil and military ministers in the court are all senior managers among the immortals, and their status is prominent. Those low-status heavenly soldiers and generals actually went up from the mortals on the earth who cultivated to become immortals.

The Jade Emperor is in charge of all the immortals in the "Three Realms" of heaven, earth, and earth.

Among the heavenly immortals, the highest status is Sanqing. Sanqing is the first Tianzun, Lingbao Tianzun, and Daode Tianzun, and the third Daode Tianzun of this row is Taishang Laojun, the head of the Taoist school, called "Dao Ancestor", the ancestor of the cultivator, therefore, it can be said that the vast majority of Taoist immortals are his disciples and grandchildren.

He dwelt on the top floor of heaven, thirty-three days up, and he was away from the heavens. His office is called Tushi Palace. There was a gossip furnace in the Tushi Palace, which produced both medicines and weapons.

It can be said that Taishang Laojun is the teacher of the immortals, and the Jade Emperor is the leader of the immortals. When Taishang Laojun came to Heaven, the Jade Emperor would personally run out to greet him. Therefore, Taishang Laojun's position in the immortal world is very important.

Not only are there gods in the sky, but there are also gods on the earth. (We'll talk about the gods below.) ）

On the ground, there is only this layer, not as many as there are thirty-three layers in the sky. Heaven is the "upper realm" and the earth is the "lower realm", and there is no doubt that the earth is the lowest level relative to the heavens. The gods and goddesses on earth are mainly distributed in the following three areas:

1. Land.

2. The sea beyond the land.

3. An island in the depths of the ocean.

These places are places where the gods haunt. The land is divided into four parts, saying: East Shengshen Continent, South Ganbu Continent, West Niuhe Continent, North Julu Continent. Every continent, sea, and island has a variety of princely gods of different sizes.

Among all the immortals on earth, the magic power of the Buddha should be the greatest, and he recruited many students to teach the Dharma to everyone, so he was called "Buddha". His office is called Leiyin Temple, and Leiyin Temple is on the top of the Ling Mountain in Tianzhu Kingdom in Xiniuhezhou.

In the entire "Journey to the West", not a single Buddhist god is found to live in the heavens. But the immortals of the Taoist sect are found in heaven and on earth. Therefore, the Buddha is not the leader of all the gods on the earth, he is just the leader of all the Buddhist gods or monks on the earth.

So, in the entire immortal world, what is the position of the Buddha?

1. The 7th chapter of "Journey to the West" says that if the Buddha goes to heaven, he goes to "hear the edict". An edict is a document issued by the emperor to his subordinates. Without the "edict", you can't run up casually. Therefore, the Buddha should be a subordinate of the Jade Emperor.

2. For the Heavenly Court, the Ninth Heaven is the political center of the Immortal Realm, the thirty-three days are the metropolis, the rest of the Heavens are small cities, and the ground is the most remote area. Therefore, the Buddha can only be regarded as the princes and immortals in remote areas at most, and his influence in the heavenly court is not very great.

3. Even on the ground, the influence of the Buddha is only a quarter, only in the West Niuhezhou. Even within the West Niu He Continent, not all the immortals were under his jurisdiction. There are also many who disagree with him. Therefore, the territory of the Buddha is actually very small.

Therefore, although the mana of the Buddha is very large, he is only an immortal on the ground of the "lower realm", not an immortal in the heavenly palace of the "upper realm". The status is not high, the territory is small, and it is far away from the central area of the fairy world. Therefore, compared with the "Taoist ancestor", he, the "Buddha", is really an earth, a heaven.

If you want to expand your influence and raise your worth, you have to come up with some ways. And the way you come up with it has to be secret. Otherwise, there will be a conflict with the Jade Emperor and Taishang Laojun.

As a result, the Buddha implemented a series of plans and secretly competed with the Taoist immortals. The story of the conflict between Buddhism and Taoism began here.

The first plan is: to teach Sun Wukong to have good skills and cause trouble in the sky. As a result, a good show was staged to make a big havoc in the heavenly palace, so that the Buddha went to heaven to hold a "Antiy Conference", and suddenly became famous.

Speaking of which, you may wonder, isn't Sun Wukong's master the Bodhi Patriarch? What does this have to do with the Buddha?

In fact, the Buddha is the Bodhi Patriarch, and the Bodhi Patriarch is the Buddha. It's a person. There is evidence for this, and we will naturally get to it later.

In order to find a worthy weapon, he went to the East China Sea Water Supply Company under the jurisdiction of the Jade Emperor, forcibly extorted a steel pipe from the Dragon King Ao, and went to the crematorium funeral home to make a fuss, tearing up Mr. Yan's account book. Mr. Ao and Mr. Yan sued him to the Jade Emperor.

The Jade Emperor said: "Which god will ambush the lower realm?"

Tai Bai Xing said: Your Majesty, it is better to send a holy decree to recruit him, announce him to the upper realm, and restrain him here. If he receives the mandate of heaven, he will be rewarded later, and if he violates the mandate of heaven, he will be captured. One is not to move the laborers, and the other is to collect immortals.

The Jade Emperor was very pleased when he heard this, so he asked Tai Bai Xing to go to Zhao'an.

When he came to Heavenly Court, he neither asked him to bow down, nor did he hold him responsible, but gave him an official position of Bi Ma Wen.

At that time, the Monkey King was still happy, but when he was drinking once, the Monkey King suddenly stopped his cup and asked, "What rank is my Bi Ma Wen?" The Monkey King said: "No taste, I think it's very big." The crowd said: "It's not big, it's not big, it's just called to be unflowing." Such an official, the lowest and the smallest, can only watch the horse with him. The Monkey King gritted his teeth and said angrily: "Despise Lao Sun like this!" Lao Sun is in that Huaguo Mountain, calling the king and calling him the ancestor, how can he coax me to raise horses for him? This is a lowly battle for the younger generations, how can you treat me? Don't be him, don't be him! I will go!" Knock down the public case, take out the treasure from the ear, and go out of the Nantianmen.

This is the Monkey King's mistake. What is this called? This is called ignorance!

Immortals are all cultivated by humans or animals, and after N years of hard cultivation, after getting a spell and becoming an immortal, it may not be the right result.

When we read mythological novels, we all know that it is relatively easy to cultivate some immortal methods, but this "positive fruit" is extremely difficult to find! How many immortals have lost their lives for this "positive fruit", not to mention that even their souls have been scattered by others!

However, everyone doesn't know what this "positive result" is, right?

Today, I will give a clear definition of the positive fruit of this immortal realm: "positive fruit", that is, "preparation".

Those who have made up and have titles are "positive fruits", and those that are not made up and have no titles are not "positive fruits".

There are many monsters in Journey to the West whose mana is very large and very powerful, and the general immortal is not an opponent at all, but because he didn't make it up, it is not a positive result, after all, he is just a demon immortal. After having an editor, it is no longer a demon immortal, but a "fairy" recognized by Heaven, legal, and licensed.

Sun Wukong came to the sky, he didn't have a letter of introduction, second, he didn't have a dispatch certificate, third, he didn't have any interdivine relationship, and fourth, he didn't have any meritorious contributions, why did he do Bi Ma Wen?

This Bi Ma Wen has a "compilation"! But it is a positive result! Although the rank is very low and the official is the youngest, it is also a positive result!

The life span of the gods in the sky is very long, a position is thousands of years and tens of thousands of years, it is difficult to change people, he is lucky, it happens that the imperial horse supervisor lacks a main hall steward, how many eyes should be staring at this position!

As soon as he came, he sat in the office, in charge of the supervisor, the deputy supervisor, the bookkeeper, the wrestler, and the number ten officials, you know, these subordinates are also immortals, and they are all immortals who are much older than him!

Let's look at the Growth Heavenly King, this Heavenly King doesn't know how many more than ten thousand years he has been in power, and he is just a security section chief guarding the South Heavenly Gate, and the Tianding under his command is just the level of some security guards. Compared with Sun Wukong, that is far worse! Sun Wukong directly helps take care of the transportation by the Führer's side, which should be very promising!

Therefore, we have reason to suspect that it is the Jade Emperor's preference! The Jade Emperor can definitely look down on him, first, to see that he still has some means and dares to teach Ao and Yan Zong, and second, to see that he is still a little clever and cute, not like those immortals who are like wood one by one.

He lifted his desk, took a steel pipe, and suddenly arced back and forth, knocked out the Imperial Horse Prison, went to the Nantianmen, and went to the Nether. Are the celestial beings afraid of the guy in his hands? No, because he is Bi Ma Wen, a leader, and he is "the one who has received the immortal urn, and he does not dare to hinder him." ”

Back in Huaguo Mountain, he also said, "The Jade Emperor won't use people." To put it simply, he has been registered in the Heavenly Court, and he is already a genuine immortal, no longer the original "demon immortal".

The immortals who have received the immortal urn are respected and envied. You watch the 4th episode of "Journey to the West":

During the drinking party, someone came to report: "King, there are two one-horned ghost kings outside the door, I want to see the king." The Monkey King said, "Teach him to come in." ”

The ghost king ran into the cave in his whole clothes, and fell down and bowed down. The Monkey King asked him, "What are you doing with me?" The ghost king said: "I have heard for a long time that the king is recruiting talents, and I can't see it, but now I see that the king has given the heavenly urn, and he is proud to return, and he specially presents an ochre yellow robe to celebrate with the king." is willing not to abandon the lowly, accept the villain, and also have to follow the work of dogs and horses. ”

Did you see it? Why did the ghost king come to him? And why did he not see it for a long time before? They said very truthfully: because now they see that Sun Wukong is an immortal who has received immortal urns. Documented, legal.

Without the Heavenly Urn, you won't be able to recruit half of the ghost hair! With the Heavenly Urn, if you don't recruit him, he will come by himself! And he got a brand-name coat for nothing!

The Monkey King was overjoyed, put on his coat, and named the Ghost King as the vanguard of the former governor. As can be seen from the back, the Monkey King often wears this coat with his purple and gold crown and gold armor.

The Monkey King put up another big banner: "Monkey King" and went it alone.

It should be said that the Jade Emperor is very interesting to Sun Wukong, and Sun Wukong's behavior is indeed a bit excessive. Of course, people have their own aspirations, he doesn't want to work with you, he likes to start his own business, this choice is not bad, even very good, so no one blames him.

How capable is Sun Wukong?

Sun Wukong thinks that Bi Ma Wen is a small official, so how much ability does he have? It is necessary for us to conduct an objective and fair appraisal of his combat effectiveness.

After Sun Wukong reversed, Tota Li Tianwang was ordered to arrest him, and Li Tianwang only brought his own people and horses.

The giant spirit god was the first person to go head-to-head with Sun Wukong, "The Great Sage lightly wheeled the iron rod, and his head was covered with numbness. "It's only been one round, and I can't help but run. The Monkey King smiled: "Pus, pus, I have spared you, you go and report the news!"

When the Giant Spirit God came back, Li Tianwang said angrily: "This guy files my sharp spirit, and he will cut it out!"

The giant spirit god and Sun Wukong are not at the same level at all, he can't win, what's wrong with that?! The mistake lies in the fact that Li Tianwang doesn't know how to command, what kind of person are you using, and now you want to behead him!

The giant spirit god was also stupid, and said, "If you have great powers, you will come back from defeat and ask for guilt." ”

It can be seen that the group of people who came was a group of rice buckets, and the Jade Emperor sent this group of rice buckets, which shows that Sun Wukong is not a ruthless person, at least he thought so at the time.

Nezha was the second person to come out alone, and both of them became three-headed and six-armed, fighting for thirty rounds, regardless of victory or defeat. Thirty rounds later, Wukong hit Nezha in the arm with a stick, and Nezha fled in pain. "The prince is in pain and can't go back to war. "Obviously, Nezha can still accompany him through two moves, but he is definitely not his opponent!

After Sun Wukong stole peaches, stole imperial wine, and stole golden pills, he speculated: "It's not good, it's not good! This disaster is bigger than the sky, if the Jade Emperor is alarmed, it will be difficult to survive." Let's go, let's go, let's go!, don't go to the lower realm as the king!" It can be seen that he is still afraid that the Jade Emperor will move his real character, and it will kill him!

The Jade Emperor sent the four heavenly kings, cooperated with Li Tianwang and Prince Nezha, and ordered the twenty-eight residences, the nine Yao Xingguan, the twelve yuanchen, the five directions to reveal the truth, the four values of Gong Cao, the east and west star dou, the two gods of the north and the south, the five mountains and the four desecrations, and the universal stars, a total of 100,000 heavenly soldiers, set up 18 heavenly nets, went to Huaguo Mountain to besiege, and captured the guy.

This time, 11 immortals were sent, 10 more than last time! It seems that the Jade Emperor has begun to pay attention to him.

The Nine Yao Star Officials were the first to fight, and the Monkey King defeated the Nine Stars with one enemy, "Exhausted and weak in the battle, dragged the equipment backwards one by one, and left defeated." "The Monkey King has the upper hand, but he can't hurt them.

Li Tianwang urgently transferred the four heavenly kings and the twenty-eight nights and came out to fight in groups. The Great Sage also transferred the one-legged ghost king, the seventy-two cave demon king and the four strong generals to come out to fight, and killed for one day, the one-horned ghost king and the seventy-two cave demon king, all these helpers, were captured by the gods.

At this time, the Monkey King had no helpers, and the main force was just him, and the 11 immortals who came only participated in the battle of 4 roads, and the 7 roads did not do it at all! The two sides were in a state of stalemate, and the Monkey King had been besieged and had not yet been caught, so it could be regarded as evenly matched. But it is clearly already in a weak position.

The Erlang God who came from behind was the fourth person to fight with Sun Wukong alone, and he fought for more than 300 rounds, not knowing the winner. The two began to fight, the Great Sage became a sparrow, and Erlang became a hungry eagle. The Great Sage dived into the water and turned into a fish, and Erlang turned into an osprey and caught up with the brush to peck at the mouth. The Great Sage turned into a water snake and burrowed into the grass, and Erlang turned into a gray crane and stretched out his long mouth to eat the water snake. The water snake jumped and turned into a flower bustard, and when Erlang saw that he had become lowly, he took the slingshot and hit him right with a bullet. The Great Sage rolled down the cliff, lay there and changed again, turning into a land temple, his teeth into temple doors, and his eyes into windows. Erlang smiled: This beast coaxed me in, and he bit it. Wait for me to smash the window first, and then kick the door! The Great Sage was shocked: So ruthless, so ruthless! If you hit your teeth and pound your eyes, how can you be good?

In the end, Taishang Laojun hit him on the head with a golden steel cut, the monkey king was unstable, fell down, got up and ran, and the dog brought by Erlang God caught up, took a bite on the leg, and pulled it again. Turning over sharply and couldn't get up, he was held down by a hug, and after being bound, he pierced the pipa bone with a hook knife, and he couldn't change again.

This is the situation of Sun Wukong fighting at his home stadium in Huaguo Mountain. So, how capable is Sun Wukong? The conclusion is already very clear:

It should be at the same level as Erlang God, the first three hundred rounds, regardless of victory or defeat, after three hundred rounds, it will fall into the disadvantage, overall: Sun Wukong is slightly inferior to Erlang God. Because the seventy-two changes of the Monkey King will also happen to be the specialty of Erlang God, Erlang God has one more eye than him, no matter how Sun Wukong changes, he can be recognized by Erlang God, compared to changes, Sun Wukong has always been pressed by Erlang God to fight! In addition, Erlang God also has a dog that should not be underestimated, the first to catch Sun Wukong, but this dog Oh! Lao Jun hit the monkey's head with gold and steel, and he could still run when he got up, and the dog caught up with him, and Sun Wukong turned over quickly but couldn't get up!

Sun Wukong also has this ability, he can't cope with a Erlang God, he actually dares to run up and make trouble in the Heavenly Palace! What do you tell me to say? Just four words: confused and bold!

Later, on the way to learn the scriptures, he often said that he was the Monkey King who "made trouble in the Heavenly Palace" back then, and wanted to use this to intimidate the monsters, but after hearing his self-introduction, how many of the monsters were afraid of him?! It's basically like this: Yo--! it turns out that the one who makes trouble in the Heavenly Palace is you, wahaha--! you don't laugh Lao Tzu to death!

What about the truth about Zhu Bajie's play Chang'e?

Who is Monkey King's master, Patriarch Bodhi? There are three main theories:

1. The disciple of the Buddha, the Venerable Subodhi (according to the Diamond Sutra).

2. If the Buddha's brother is a quasi-Taoist (according to the Romance of the Gods).

3. The Buddha himself.

No matter what you say, one thing is certain: Sun Wukong is a 100% Buddhist disciple.

The Bodhi Patriarch is very strange, after he passed on his art to Sun Wukong, he disappeared completely, as if his existence was just to teach Sun Wukong.

Before Sun Wukong learned art, no matter who he met, he spoke very politely and politely, but after learning art, he was full of wild talk.

The Bodhi Patriarch calculated that Sun Wukong would cause trouble, but he did not discipline him strictly, but said: "If you go, you will have a bad life." Depending on how you cause trouble and commit murder, but you are not allowed to say that you are my apprentice, you can say half a word, and I will know it, and I will peel your skin and file your bones, and reduce your soul to the nine secluded places, and teach you not to turn over in ten thousand catastrophes!"

Meaning:

1. No matter how you cause trouble, I don't care.

2. If you dare to say that you are my apprentice, you will die.

Therefore, we have reason to suspect that Sun Wukong's havoc in the Heavenly Palace was deliberately made out by the Buddhist sect to deliberately test the reality of the Taoist sect (Master Chi Lai is right, the relationship between Sun Wukong and the Buddha is the relationship between the employee and the boss, however, I estimate that Sun Wukong is kept in the dark).

Why did Guanyin Bodhisattva want to see Sun Wukong and Erlang God fighting? Just to see if the 72 changes of the Buddhist sect were as powerful as the 72 changes of the Taoist sect! At the same time, we could see whether the relatives of the Jade Emperor were working him.

Therefore, Guanyin Bodhisattva will highly recommend Erlang God to come out!

All this, the Jade Emperor must have thought about it, so he asked the Buddha to deal with this matter in person.

If the Buddha pressed Sun Wukong under the Five Elements Mountain and protected him with a divine rune, wouldn't the Jade Emperor still be able to see it?! The Jade Emperor had long wanted to break the monkey's body into ten thousand pieces, but with the protection of that rune, the Taoist immortals couldn't walk, and even if they came, they were embarrassed to blatantly kill the monkey.

What to do?

Marshal Tianpeng volunteered to complete this task:

1. Marshal Tianpeng's strength is far above those who were beaten by Sun Wukong.

2. After Marshal Tianpeng descended to earth, he was no longer an immortal in the sky, and mortals could walk over.

3. Marshal Tianpeng was reincarnated as a pig demon after descending to earth, once the monkey was killed, it was also done by the goblin, and it had nothing to do with Taoism.

Of all the gods who had been degraded to earth, none of them were so merry as him, and he also carried a rake, and what was the harrow for?

If the Jade Emperor really wants to demote Marshal Tianpeng, will he let him take this treasure with him? The origin of this treasure is great! Sun Wukong's golden hoop stick is far worse than this nail rake! The golden hoop stick is the human king Dayu, and this nine-tooth nail rake was made by Taishang Laojun himself!

This palladium went down to the sea to overturn the dragon's nest and went up the mountain to crush the tiger's wolf's den.

Why are you afraid that your copper head and iron brain are all steel, and the palladium will be so discouraged!

Marshal Tianpeng teased Chang'e, there was a purpose and a task, that is, he was reincarnated as a pig demon after going down to earth, and he raked the monkey to death with this nail rake!

The reason why the Jade Emperor invited Rulai?

In the section where Sun Wukong made trouble in the Heavenly Palace, the TV showed that the Jade Emperor was so frightened that he hid under the table. How can it be so exaggerated? According to the original book, this is not the case at all. Who is the Jade Emperor? He is the emperor of all the immortals, the master of all gods! How could he be frightened by a monkey?

"Journey to the West" Chapter 6:

But it was said that the Jade Emperor opened the seal, and when he saw that there was a word of asking for help, he smiled and said: "How much means can this monkey spirit have, he dares to defeat 100,000 heavenly soldiers!

The Jade Emperor just smiled, and did not mean to be afraid.

Later, when Sun Wukong fought outside the Lingxiao Hall and was besieged by Wang Lingguan and the 36 Lei Generals, how did the Jade Emperor behave? Then, after "hearing the edict", he gave a brief explanation to the disciples and went to heaven.

Some friends may ask: Why didn't the Jade Emperor call a more powerful immortal to clean up Sun Wukong at that time?

There is a clear answer to this point in the 7th episode of "Journey to the West". When the Jade Emperor invited guests to dinner, there was an order of immortals: Sanqing, Siyu, Wulao, Liusi, Qiyuan, Baji, Jiuyao, and Shidu.

The Jade Emperor was the first to send Li Tianwang, and later to the Nine Yao Star Officials. Jiuyao Xingguan can be beaten by Sun Wukong "behind closed doors", which shows that Sun Wukong is more powerful than the immortals of the level of "Jiuyao", and Sun Wukong's strength, to say the least, is also at the level of "Seven Yuan, Eight Poles".

Then, if you want to subdue him, the Jade Emperor has to mobilize the immortals of the level of "Five Elders, Six Divisions". If it doesn't work, it will continue to increase until the four royals and the three clears. There has to be a sequence.

What level of immortal is the Buddha? It is the "five elders" level of immortals. Therefore, the Jade Emperor's "decree" is called the Buddha, and the Buddha "hears the edict", which is a very normal procedure.

Note: This "edict" and "edict" fully illustrate that the Jade Emperor and Rulai are "monarchs and ministers" relationship. Only when Rulai is a subordinate of the Jade Emperor will he come to "hear the edict".

How can it be said that the Buddha is a "five elders" level of immortals? The fifth chapter of "Journey to the West" has a clear answer, and it is also a ranking list of immortals, which explains which five elders are the five elders of the five directions:

1. Western Heavenly Buddhas, Bodhisattvas, Holy Monks, Arhats,

2. South Antarctic Guanyin,

3. Oriental Chong'en Holy Emperor, Ten Continents and Three Islands Immortals,

4. Northern Arctic Spirit,

5. Central Yellow Pole Yellow Horn Daxian,

This is the five elders of the five directions.

These five elders are all immortals on the ground, none of them are in the sky, and they don't work in the central court of the immortals, they only roam freely on their own territory, which is equivalent to the frontier princes of the immortal realm. Among the immortals of the level of the five elders, the Western Heavenly Buddha ranks first, but compared with the Taishang Laojun of the Sanqing level, it is two grades worse.

(Note: Western heaven, not heaven, but the west on earth.) This is explained later. ）

Therefore, the Jade Emperor called the Buddha to subdue Sun Wukong, which is procedurally reasonable.

In other words, the Buddha at this time is two levels lower than the Taoist Ancestor, and he has not shown his face in the sky for a long time, so he is not a pivotal figure in the fairy world. If he didn't make a move, who knew that his mana would be so super-strong? Therefore, the Jade Emperor called him by name "in order" and called him up.

On TV, the Jade Emperor was scared by Sun Wukong and invited Rulai, which doesn't make sense logically, if that's the case, the Buddha can not be used! After Sun Wukong ousted the Jade Emperor from power, wouldn't it be better for him to come again?!

Sun Wukong's hometown is Huaguo Mountain, and Huaguo Mountain is in Dongsheng Shenzhou. It is said that it is most reasonable for the Jade Emperor to call the Eastern Chong'en Holy Emperor among the five elders. Why didn't he call the princes of the east? Why did he call the princes of the west?

Why? The Jade Emperor was probably thinking: This Monkey King doesn't have much ability, he can't even win a Erlang God, how can he dare to come to the Heavenly Palace? Who is behind it???

Therefore, the Jade Emperor suspected that the Buddha would ask the Buddha to clean up the Monkey King! From this, we can see clearly what the relationship between the Monkey King and the Buddha is!

So, the Buddha appeared in the 7th round. The Buddha sneered:

"That guy of yours is a monkey who has become a spirit, how dare you deceive your heart, and want to take the throne of the Jade Emperor God? He has practiced since he was a child, and he has endured 1,750 eons of suffering. Each eon, one hundred and twenty-nine thousand six hundred years. How many years should he have before he can enjoy this supreme path? How can you, a brute who was a human being in the first life, make such a big statement! Not a son of man, not a son of man! Lose your life expectancy! Take refuge as soon as possible, and don't talk nonsense! But I am afraid that I will be poisoned, and my life will be lost in an instant, but it is a pity that you have lost your true face!"

If the words of the Buddha come to the Buddha, they have the following meanings:

1) You turned out to be a monkey and became a jing, and it has nothing to do with my Buddhist sect.

2) The throne of the Jade Emperor cannot be replaced by anyone.

3) Your situation is very dangerous! If you are poisoned, your life will be lost in an instant!

4) Take refuge under my door, and from now on, you are my man.

5) If you are killed by them, it is a pity that you are who you are!

However, Sun Wukong didn't understand the hint of the Buddha, and he still wanted to make two moves with him, but the Buddha had no choice but to turn over his palm and slap him to the foot of the Five Elements Mountain. The thirty-six thunder generals who originally fought with Sun Wukong

One by one, they clasped their hands together and praised: It's amazing, it's amazing!

How can these 36 thunder generals know the inside story! Are they still fooling around, is the Buddha punishing Sun Wukong? It's not a drop! It's saving him! If the Buddha doesn't take the opportunity to cover him, those great immortals in the sky will definitely take Sun Wukong's life!

See how it is written in the original text? The Buddha "gently pressed him." Let's look at the 33rd episode, when the Silver Horn King recites the mantra and moves mountains to press Sun Wukong, what is the effect? "That great holy power is soft and numb, and when he encounters his method of going down to the top of Mount Tai, he only presses the three corpses, and the seven orifices are red"!

It can be seen that Sun Wukong is really pressed with a mountain, and Sun Wukong still can't stand it.

After Sun Wukong practiced in the gossip furnace of Taishang Laojun for forty-nine days, he was injured, so the Buddha sent a special person to take care of him, and when he was hungry, he gave him iron balls to eat, and when he was thirsty, he gave him melted copper juice to drink. In the past 500 years in the Five Elements Mountain, Sun Wukong has actually been recuperating under the protection of the Buddha! At the same time, he is also beginning to reflect on all this.

If the Buddha came to the mountain, he posted a rune on the mountain, "Om Mani Horn Mi Ng". This talisman was originally a talisman, not to punish him, but to protect him!

Since the Buddha said that Sun Wukong is not a member of the Buddha sect and has nothing to do with him, will the heavenly court just like this cheapen him? It would be strange if he was not killed! Therefore, this talisman of the Buddha is ostensibly suppressing Sun Wukong, but in fact it is used to resist the attack of the Taoist immortals, and with this talisman, he does not want to take Sun Wukong's life.

Later, Sun Wukong said to Guanyin Bodhisattva: I have lived here like a year, and no one who knows me has come to see me. What does it mean? It shows that with that Dao talisman, the immortals of the Taoist sect can't come in!

Will the Heavenly Court rest on its laurels, and what will they do? Let's listen to the next breakdown.

What did Zhu Bajie do to Chang'e?

Who is Monkey King's master, Patriarch Bodhi? There are generally three main sayings:

1. The disciple of the Buddha, the Venerable Subodhi (according to the Diamond Sutra).

2. If the Buddha's brother is a quasi-Taoist (according to the Romance of the Gods).

3. The Buddha himself.

No matter what you say, one thing is certain: Sun Wukong is a 100% Buddhist disciple.

The Bodhi Patriarch is very strange, after he passed on his art to Sun Wukong, he disappeared completely, as if his existence was just to teach Sun Wukong. Before Sun Wukong learned art, no matter who he met, he spoke very politely and politely, but after learning art, he was full of wild talk.

Patriarch Bodhi calculated that Sun Wukong would cause trouble, but he did not discipline him strictly, but said:

"If you go, you will have a bad life. Depending on how you cause trouble and commit murder, but you are not allowed to say that you are my apprentice, you can say half a word, and I will know it, and I will peel your skin and file your bones, and reduce your soul to the nine secluded places, and teach you not to turn over in ten thousand catastrophes!"

Meaning:

1. No matter how you cause trouble, I don't care.

2. If you dare to say that you are my apprentice, you will die.

Therefore, we have reason to suspect that Sun Wukong's havoc in the Heavenly Palace was deliberately made by the gods of the Buddhist sect and deliberately went to Heaven to make trouble. Because the patriarch only explained this one thing, and said it very clearly: I want you to cause trouble, as long as you don't say that it is my apprentice.

Sure enough, Sun Wukong got into a big disaster because of this good ability. All this, the Jade Emperor must have thought about it, so he asked the Buddha to deal with this matter in person.

If the Buddha pressed Sun Wukong under the Five Elements Mountain and protected him with a divine rune, wouldn't the Jade Emperor still be able to see it?! The Jade Emperor had long wanted to break the monkey's body into ten thousand pieces, but with the protection of that rune, the Taoist immortals couldn't walk, and even if they came, they were embarrassed to blatantly kill the monkey.

What to do?

In short, Sun Wukong, an immortal of the Earth Buddha School, was unlucky and sentenced to 500 years in prison. And not long after, there was also an immortal on the Heavenly Court Dao Sect who fell into bad luck. The bad things all come together.

Who is this immortal? Marshal Tianpeng, that is, the later Zhu Bajie**. What happened to Zhu Bajie**? Playing hooligans and molesting Chang'e. It made all the immortals know.

Some people are skeptical about the case of Zhu Bajie's "molesting" of Chang'e, because in the entire case, it seems that only the "victim" Chang'e is the only one who testifies to Tiancang's "molesting", and there is no circumstantial evidence.

The reason why this idea came to me is definitely because you didn't read the original. Let's take a look at what the original book says:

At that time, he was drunk and drowsy, and he staggered and spilled. The male crashed into the Guanghan Palace, and the Merry Fairy came to meet him.

Seeing her appearance coercing people's souls, it is difficult to extinguish the hearts of mortals in the past. There is no disrespect and humility at all, and Chang'e wants to rest with him.

Again and again he did not comply, hiding from the west丨 hiding his displeasure. The color gall is like thunder in the sky, and it almost shook the sky.

Picket the Lingguan to play the Jade Emperor, that day I should be a clumsy fate. The siege of Guanghan is not ventilated, and it is difficult to escape without a way to advance or retreat.

But the gods have taken hold of me, and the wine is not afraid in my heart. Escorted to Lingxiao to see the Jade Emperor, and asked Cheng Cheng to be executed according to the law.

1. Xiao Xiong crashed into the Guanghan Palace. "Reckless Xiong," that is, none of you dare! Only I dare! Look at me! Why did he dare to go to the villa to tease Chang'e? Maybe it was because he had the permission of the Jade Emperor, or maybe he was really drunk. However, the word "recklessness" obviously has a purpose and a goal.

2. Merry fairies come to meet. Note: It was Chang'e who took the initiative to pick him up. That's a big problem. How could Chang'e know that he would come today? Probably because he came often, every day. In addition, Chang'e in "Journey to the West" is known as the "Merry Fairy" in the fairy world.

3. Seeing her face is a human soul. The word "coercing people's souls" is enough to prove that Marshal Tianpeng is the first time to see Chang'e, a merry fairy. Therefore, he does not come very often, every day. So, who exactly is Chang'e here to greet us? We don't know, but there must be people who come often, every day.

4. Hold Chang'e to accompany her. As soon as he came up, he didn't say a word, he grabbed Chang'e and asked her to sleep with her, this Marshal Tianpeng is really good, how to treat Chang'e like a prostitute!

5. Why don't you obey again and again? There can only be two reasons for this: First, the person Chang'e has to wait for is not him, and of course he will not follow. The second is that there must be other people hiding nearby, so it is not convenient to follow, because Marshal Tianpeng is from the hero.

6. Hide from the west丨Hide your displeasure. I've heard for a long time that you're a merry fairy, why do you hide when I come here? Pretend to be pure with Lao Tzu? So I'm displeased, if you don't follow, Lao Tzu will be hard!

7. The color gall is like thunder in the sky, and it almost shook the sky. This is too exaggerated, no matter how you say it, it won't make such a big move. No matter how Chang'e calls it, it will not almost knock down Tianguanque, so it must be Marshal Tianpeng who is calling, and most of its purpose is deliberately to let everyone know.

8. Picket the Lingguan plays the Jade Emperor. The original book is very clear that Chang'e did not go to sue, but was found by the patrol team and went to sue. The Guanghan Palace was immediately besieged and impassable. In particular, the sentence "it is difficult to get out of the way to advance and retreat" shows that Marshal Tianpeng has not yet entered the door, nor has he had time to exit, he has been held by the gods!

9. On that day, I should be fateful. That day was the most unlucky day! Before I could do it, they caught it.

Therefore, the course of the whole event is already clear:

Former Generalissimo Tianhe, Tianpeng, gender: male. took the wine to the garden villa of the Moon Community and met the victim Chang'e. Chang'e, gender: female. Occupation: Unknown. Seeing that Chang'e was alone and had outstanding appearance, Tianpeng was bold and wanted to do wrong, and when he was forcibly pulling the victim, he was caught by the patrol team on the spot. The evidence is conclusive.

In the case of Marshal Tianpeng, there was only such an attempt in the act, but in fact it was an "attempt", and no violent crime was committed. At most, they can only be called "WX women", or "******". Therefore, it is accurate that the original book only positions this behavior as "flirting".

It's just tugging, but nothing is happening. So, what is the crime of "molesting"? How big is the crime? How should the punishment be determined? How should it be punished? Does the Heavenly Court have any relevant laws and regulations?

According to the original text, "according to the law, the execution should be executed", and the execution is the death penalty.

This is grossly unfair. Why is it that those who commit rebellion and make trouble in the heavenly palace are only sentenced to one imprisonment, and this one who only molests women should be a capital crime?

Marshal Tianpeng teased Chang'e and was sentenced to death by the Jade Emperor. So, how big is the crime of "molestation", and is the sentence too severe?

In the 31st chapter of "Journey to the West", Kui Timberwolf, who had an affair with the Jade Girl of the Phixiang Palace, said to the Jade Emperor after the incident, "Long live, pardon the capital crimes of the ministers". It can be seen that fornication between male and female immortals is a capital crime. In the 19th episode of "Journey to the West", Tianpeng teased Chang'e, "according to the law, he should be executed". It can be seen that even if it is molested, it is a capital crime.

What is law? Law is the provisions of laws and regulations, rules and regulations. In other words, the fairy world prohibits romance and love, and men and women love each other, all of which are "expressly stipulated". It is a capital offense to be caught.

Since there are clear regulations in the fairy world, prohibiting the gods from falling in love, and the punishment is extremely fierce, then, what does this mean? This shows that the immortals actually have **? In the sixth chapter of "Journey to the West", when Sun Wukong laughed at Erlang God, what did he say? I remember that the Jade Emperor's sister Sifan ran to the lower realm, found a man, and after cooperating, was it you who gave birth?

Some friends may say that this is just a very small number of immortals who like to cheat. For me, it's not a drop, it's definitely not an isolated phenomenon, but only a general phenomenon. This is because the rules and regulations formulated by any organization or group are not for individual individuals, but must be used to bind the members of the entire group!

The gods are all evolved by people, how can there be no **.

The system of the Heavenly Court is very strict, what if you catch it? Let me tell you: This little bit of is nothing serious, but it can be big or small, and it is actually not so serious when it comes to implementation. Just watch the 31st episode of "Journey to the West":

Sifan, the jade girl of the Phixiang Palace, wanted to have an affair with Kui Mu Wolf, and the two made an appointment to go to the Nether to be merry and happy, and this time it was thirteen years. "One year on earth, one day in heaven", Kui Timber Wolf didn't come to work for thirteen days, and the gods in the sky were still checking attendance every day, and no one reported him.

Later, he was caught and escorted to the Jade Emperor. What did Kui Timber Wolf say? The minister had an affair with her, and he ran to the lower realm for fear of "polluting the Heavenly Palace Victory", so why did he elope? "Because it's an appointment, I can't afford to lose people, and it's quite reasonable.

So, how did the Jade Emperor punish him? Is it a death sentence? No, it is "to degrade him to go to the Tushi Palace to burn the fire with the Taishang Laojun." "With a bad job, I will be reinstated. Just punished him to help Taishang Laojun burn the fire, and after only seven days of burning, he was reinstated.

In this way, the male and female immortals have fornicated, and even if they are caught, they will be fine! This Kui Timber Wolf has not been punished in any way. punished him to help Taishang Laojun burn the fire because he was "absent" and did not come to work, this is the matter. And there is no punishment for "fornication", and if it is to be punished, it is a capital offense.

Therefore, we can know from this that the management system of the Heavenly Court on the relationship between men and women and the style of work is:

1. First of all, there are strict and clear "rules and regulations" that prohibit fornication between male and female immortals.

2. Secondly, if it is caught, it can be pursued or not pursued in terms of execution.

That is, in this regard, it is the legislation that is harsh and the law is lax. Open one eye and close one eye, in general, there is still the majority of leniency.

It can be seen that the Jade Emperor is not impersonal, not as ruthless as everyone imagined. Otherwise, all the immortals will be expelled and sent back to their hometowns. Then who will come to him to the court?

Next, let's take a look at the style of Marshal Tianpeng Zhu Bajie**.

Zhu Bajie** was just pulling and pulling with Chang'e, but in fact, nothing happened, and he was caught on the spot before he entered the house. Therefore, it does not constitute "fornication" at all.

Moreover, Marshal Tianpeng is in charge of 100,000 Tianhe sailors, this right should be very large, equivalent to the commander of the navy, and it is estimated that he is the commander of the local military district of the navy.

If he can mix in this position, it means that he is not an ordinary immortal, and his alcohol consumption will definitely not be low, most of them are massive, so it is said that he will not make such a mistake. Even if such a mistake is made, it will not be known to everyone, let alone actively made it known to everyone.

Later, "Thanks to Taibai Li Jinxing, he went out of class and said it himself." The sentence was changed to a heavy responsibility of 2,000 hammers, and the flesh will be broken if the skin is opened. This shows that Tai Bai Xing pleaded with the Jade Emperor, and the sentence has been changed: two thousand hammers. But the strange thing is that Zhu Bajie** is still relegated to the lower realm.

What's even more outrageous is that Marshal Tianpeng actually didn't make any appeals and quibbles, and admitted them all, but in fact, nothing happened, why did he voluntarily accept the punishment of the Jade Emperor?

If this punishment is unfair to Marshal Tianpeng, then Marshal Tianpeng must have many complaints. But looking at Zhu Bajie's performance later, in fact, there was no at all.

Therefore, there is reason to suspect that this was done on purpose.

"Molesting Chang'e" is just an excuse, and its purpose is to be able to go down to earth. Marshal Tianpeng came to the Nether Realm to help the Jade Emperor on a secret and special mission. Only from this perspective can all the above contradictions be explained.

So, what mission did Marshal Tianpeng go on?

As I said last time, Marshal Tianpeng should have a mission when he went down to earth, so what task did he go to perform? In light of the context, there are probably only two situations, which are described one by one below:

There is a saying that the Jade Emperor sent Marshal Tianpeng as an undercover agent to infiltrate the team of the Enterprising Scriptures to cause sabotage.

In other words, Marshal Tianpeng's mission is to act as an "undercover agent", and he is playing "Infernal Affairs". This argument, at first glance, is still relatively attractive, but it does not make logical sense.

Because the Jade Emperor at this time did not know that the Buddha would expand to the east. If so, it will be 500 years later!

In the 8th chapter of "Journey to the West", it is stated that the plan of "spreading the scriptures to the east" is a new route determined at the "Orchid Bon Festival" of the Buddha. When was the "Lambon Festival"? After the Antiy Conference, "there was half a thousand years in the mortal world." Half a thousand years, that is, about 500 years.

Therefore, Marshal Tianpeng should not have been sent down to earth specifically to be an undercover agent in the Jinjing team. First, he didn't know that Tang Seng would go to learn the scriptures 500 years later! Second, even if he knew, he might not be able to get into it! You must understand that the people who learned the scriptures were all selected by Guanyin Bodhisattva himself.

Therefore, the Jade Emperor sent Zhu Bajie to "go undercover" and said that it could not be established.

So, we can only go further and find the answer.

After Marshal Tianpeng descended to earth, he was reincarnated as Zhu Bajie, although his physical appearance has changed dramatically, but his baby "nail rake" is still there, only this nail rake is exactly the same place as the original. Therefore, this nail rake becomes an extremely important clue.

Let's first take a look at the origin of this nail rake, see the 19th chapter of "Journey to the West":

The strange (Bajie) said: You are mistaken! Is this palladium a mortal thing? Listen to me—

This is to exercise the god ice iron, and sharpen it into a bright and clean workman.

Lao Jun used the hammer himself, and Yingfu personally added charcoal shavings.

It can be seen that this nail rake is not a mortal thing at all, but the "Taishang Laojun" in the sky personally made it with a hammer. Therefore, it can be said that this nail rake can be regarded as a treasure among treasures.

This is not Zhu Bajie's blowing. See also Chapter 89, after the monster stole the sticks, rakes, and rods of the three of them, he opened a "nail rake feast". The nail rake is a high-quality treasure, ranked first.

So, what exactly is this nail rake used for? Let's take a look at what the original article says about its efficacy:

This palladium went down to the sea to overturn the dragon's nest and went up the mountain to crush the tiger's wolf's den.

All kinds of blades and rest the topic, but I should be the most palladium.

What is the difficulty of winning each other, it goes without saying that gambling and fighting for merit.

Why are you afraid that your copper head and iron brain are all steel, and the palladium will be so discouraged!

The last sentence revealed the truth: "Why are you afraid that you have a copper-headed iron brain and a steel body, and the palladium will be so discouraged that your soul will be discouraged!"

In "Journey to the West", the abilities of all gods and monsters are not the same, each has its own characteristics and strengths. It's not that others will be what you have, but so will others who you have. This "copper-headed, iron-brained and steel-body" is only Sun Wukong, and no one else is it.

So, Marshal Tianpeng should have been sent down to eliminate Sun Wukong. Take this nail rake and rake the monkey to death!

Because the time when Marshal Tianpeng went down to earth and the time when Sun Wukong was suppressed is the closest to it, and the place where he went down to earth is also the closest to the place where Sun Wukong was suppressed ().

Why, then, did he come to such a place at this time with such a nail rake?

Obviously, "eliminating Sun Wukong" is the biggest of the N possibilities.

Sun Wukong had already been suppressed by the suppression, and it was inconvenient to beat him to death directly, so he had to do it secretly. If the canopy is for other tasks, there is no need to change its appearance.

In fact, Zhu Bajie's ability is similar to that of Sun Wukong. In the 19th episode of "Journey to the West", there is a record of fighting, "The two of them fought until the east turned white from the second watch." The monster could not meet the enemy, and fled in defeat. In other words, Zhu Bajie and Sun Wukong can continue to fight for eight or nine hours!

Therefore, it is more appropriate for the Jade Emperor to send him to eliminate Sun Wukong.

At that time, Sun Wukong was pressed by the mountain, only a head stretched out, it was impossible to fight with Zhu Bajie, Zhu Bajie took the nine-tooth nail rake made by Taishang Laojun himself with Shen Bing Iron, even if you are a copper-headed iron brain and a body of steel, this palladium will make you lose your soul!

Later, when he was in Gao Laozhuang, Sun Wukong bumped into Zhu Bajie, how did Zhu Bajie scold him?

1. When Sun Wukong made trouble in the Heavenly Palace, he did not affect any immortals in the Heavenly Court.

2. When Sun Wukong made trouble in the Heavenly Palace, he didn't know Marshal Tianpeng, and there was no such thing as a matter of affecting Tianpeng.

So, after Tianpeng was degraded, why didn't he blame himself for molesting Chang'e? On the contrary, he said that Sun Wukong had caused trouble? It can be seen that molesting Chang'e was fake, and eliminating Wukong was real. The Jade Emperor sent him to eliminate Sun Wukong, so he was affected.

Marshal Tianpeng went down to earth, which should be a task arranged by the Jade Emperor. has been analyzed earlier, this task is not to act as an "undercover agent", but as a "killer" to kill Sun Wukong.

If Sun Wukong committed a capital crime, the Jade Emperor could have killed him openly. But he was only guilty of the following crimes: vandalism, theft of public funds, assault of colleagues, resistance to law enforcement officers, and so on. In the end, he was sentenced to 500 years or life imprisonment, which should also be able to atone.

Since the Jade Emperor did not kill him explicitly, it means that he has recognized the judgment of the Buddha, and there is no objection to this. So, why did the Jade Emperor use assassination behind his back?

Generally speaking, all the "assassination" of subordinates by superiors, more than 90% of the cases, is for the purpose of "killing people and destroying mouths"!

Did Sun Wukong know the Jade Emperor's unsightly and earth-shattering secret, so that the Jade Emperor wanted to get rid of it as soon as possible? Therefore, there is a major suspense here, and we can only "guess" it for the time being, and we will naturally find evidence to prove it later.

Let's talk about Zhu Bajie.

Since Zhu Bajie came on order, why didn't he kill Sun Wukong for a long time? This is easier to explain.

1. There is a talisman like the Buddha, and Zhu Bajie can't go through.

2. The Jade Emperor gave Chang'e to Tianpeng to enjoy once, and Tianpeng helped the Jade Emperor kill Sun Monkey. But the Jade Emperor hurt Zhu Bajie and was arrested before he could do it, so after he went down to earth, he didn't complete the task given to him by the Jade Emperor, but slowly dragged it out.

Both of these possibilities are possible. We still have to look at Zhu Bajie's actual actions, what is he doing after he descends to earth? Chapter 8 of "Journey to the West":

The monster (Bajie) said: "It's called Fuling Mountain." There is a cave in the mountain called Yunzhan Cave. There was a second sister in the cave, and when she saw that I had some martial arts, she recruited me to be a parent, and called me to be an inverted door. In less than a year, she died, and I used all the belongings of a hole. ”

It is very clear that the Jade Emperor asked him to come down and kill the monkey, and he just slipped out to have fun, so that our Zhu Bajie** would not hang himself from a tree!

Look at him, as soon as he comes, the matter of raking the monkey has already been thrown out of the clouds, and he immediately found a good second sister egg, the second sister died, what about him, and immediately found a good Miss Gao, when Tang Seng came, Miss Gao was already dying! If she doesn't come again, she will definitely die again!

Zhu Bajie used his ability to deal with immortals on mortals, and none of the immortals accused him.

Zhu Bajie's life was quite comfortable and leisurely, and he had been someone's son-in-law several times, where did he look like a re-education through labor prisoner? Let's take a look at another re-education through labor prisoner in the Heavenly Court, the general of the rolling shutter, what kind of pain he suffered. "Journey to the West" Chapter 8:

"I am the curtain general of His Royal Highness Lingxiao. Just because I broke the glass cup by mistake at the Pan Tao Meeting, the Jade Emperor beat me eight hundred, degraded me to the lower realm, and became like this. Once every seven days, I will wear a flying sword through my chest more than 100 times, so I am so distressed. ”

The general of the shutter is also a guilty person in the Heavenly Court, and he was sent to the quicksand river. He suffered more than 100 times a week with a flying sword in his chest.

One is free, the other is painful, and the two are opposites. The sand monk looked like he was being tortured.

If Zhu Bajie was really degraded because of "molesting Chang'e", then he has a criminal record, how can he dare to continue to violate the precepts again and again? Even if he dares, it is not allowed in the system!

Why didn't the Jade Emperor leave him alone?

However, Zhu Bajie was eventually forced to abandon the assassination plan. Why did he give up? The 19th chapter of "Journey to the West" has an explanation:

When the walker heard this, he took the iron rod and said, "Don't talk about it, idiot! Lao Sun stretched this head out there, why don't you build it, and see that it may be discouraged?" It made him feel numb and weak, and said, "Good head, good head!" The walker said, "You don't know." Because of the trouble in the Heavenly Palace, Lao Sun stole the elixir, stole the peach, stole the imperial wine, was caught by the little Shengerlang, and was held in front of the bullfighting palace. I was taken by the Taishang Laojun again, put me in the gossip furnace, exercised the divine fire, and refined it into a fiery eye, copper-headed and iron-armed. If you don't believe it, how many more times can you build it and see if it hurts?"

By this time, Zhu Bajie had confirmed: he couldn't destroy Sun Wukong. Planned bankruptcy.

Although Zhu Bajie can't complete it, will the Heavenly Court also give up on it? I'm afraid it's not that simple.

It is said that Tang Seng was enlightened by Guanyin Bodhisattva, left the Tang Kingdom, and went to the West to learn scriptures, and when he came to the Five Elements Mountain, he uncovered the post, released Sun Wukong, and accepted him as an apprentice. This is the story of the 14th chapter of "Journey to the West".

The part where Wukong killed the tiger was described in a particularly cruel way: the brains of the beating burst into pink, the teeth sprayed a few jade pieces, dragged the tiger over, conjured a bull's ear sharp knife, chopped off the claw armor, cut off the head, picked, peeled, scraped, and cut, tossing out a boxy tiger skin.

When Tang Seng saw it, not only did he not have any sympathetic thoughts, but praised it in his mouth, and he was secretly happy in his heart. What do you like? This is a good way to go to the west and achieve positive results, and merit is expected.

Wukong killed the six thieves, and Tang Seng said: You have no compassion at all, how can you go to the west and become a monk? But he also said: Fortunately, there is no one in the mountains and wilderness to investigate, if you go to the city, you also fight indiscriminately, how can I get out? There is still a little bit of compassion, but the main reason is that I am afraid that I will be implicated.

But the monkey can't stand the popularity, so he doesn't have to drive away, and he goes by himself: "Since you are like this, you say that I can't be a monk, I can't go to the west, you don't have to hate me, I'll go back!"

The elder sighed alone and complained.

Tang Seng's emotions fell from joy to grief, and when he was sighing, Guanyin Bodhisattva disguised as an old woman who had died as a monk's son came over, and she gave Tang Seng a set of clothes and hats, which was really a mantra. And he explained: "If he does not obey you, you should recite this mantra silently." Tang Seng kept it in mind.

Not long after, Sun Wukong came. Let's see how Tang Seng sets off and coaxes the monkey head to put on a tight hoop.

The walker said, "Master, if you are hungry, I will go and eat with you." Sanzang said: "You don't need to fast. I still have some dry food in my baggage. The walker unwrapped the package and saw a hat inlaid with gold, and the walker said, "This coat and hat was brought by Dongtu?"

Of course, it was not brought from the eastern soil. It was sent by Guanyin Bodhisattva just now. Our Tang Seng **, could he lie or not? How did he answer at the time?

Sanzang agreed casually: "I wore it when I was a child." If you wear this hat, you don't need to teach it, you will recite it, and if you wear it, you don't need to perform a prayer, you will do it. ”

Didn't Sun Wukong have fiery eyes? But his fiery eyes couldn't recognize that Mr. Tang would cheat! So he happily put on his hat. Actually, I think this is a redundant move, Sun Wukong can take the initiative to turn around, which means that he still has the heart to protect Tang Seng to go to the west, otherwise, he will run away and will not come back, right.

In other words, whether there is this mantra or not, Sun Wukong's "heart" has actually been "determined", and he has already decided to escort Tang Seng to the West Heaven. He came of his own free will.

By this time, the Tightening Charm had been successfully placed on the monkey's head. What should Mr. Tang do next?

When Sanzang saw that he put on his hat, he didn't eat dry food, but silently recited the mantra. The walker shouted, "Headache, headache!" The master kept reciting it several more times, causing the walker to roll in pain.

This makes people incomprehensible, Sun Wukong has not done anything wrong now, why do you have to read it again for no reason, and keep reciting it several times, rolling in pain? Oh, Tang Seng is doing a test, first test whether this mantra is spiritual.

The mantra must be spiritual. Because this is a high-tech product developed by the Buddha, the password is voice-controlled, such as to tell the password to Guanyin, Guanyin told Tang Seng, Tang Seng has words in his mouth, and enters a series of passwords through the sound, after verification, the mantra is immediately activated, and he begins to pull the card head, and almost lost his life several times with a monkey's head.

Sun Wukong stretched out his hand to touch his head, like a golden thread, tightly strangled on it, couldn't take it off, kept pulling, and it had taken root. So he took a needle out of his ear, put it in the hoop, and threw it out.

Sanzang was afraid that he would cut it off, and he read it again in his mouth. He was still in pain, so painful that he erected dragonflies, somersaulted, his ears were red and his face was red, and his eyes were swollen and numb.

In the end, Sun Wukong only screamed in pain:

"Mo Nian, Mo Nian! It hurts me when I think about it! What do you say?"

Sanzang said: "Can you listen to my teachings this time?"

The walker said: "Listen!"

"Are you being rude?"

The walker said: "Don't dare!"

In this way, the Monkey King, who is not afraid of heaven and earth, and who has great powers, has become honest and obedient in front of Tang Sanzang! You see, he knelt on the ground and prayed, I will go west with you, I am willing to protect you, and I have no intention of repenting.

Sanzang said: "In this case, wait for me to get on the horse." Then the traveler was so desperate that he shook his spirits, tied a bundle of cotton cloth, buckled his horse, packed his luggage, and headed west.