readx;?“ Also, since I'm by your side, and like I'm not by your side, it's impossible for me to help you much in the future. Pen | fun | pavilion www. ｂｉｑｕｇｅ。 infoI'm not going to save you, you're going to have to bless yourself......"

I hurriedly said, "Why? What about when it's just you and me? Can't you help?"

The causal rat thought for a while and said, "No, not at any time, even if you are in danger at a moment, you have a situation of nine deaths and one life, and you will die the next moment, I will not come to the rescue,......"

I hurriedly said, "Why? I'm not, the hope and opportunity for the resurrection of this causal tree? I die, how can this causal tree be resurrected? Don't you have no hope of reviving this causal clan? Even if you can't avoid the benefits of the three calamities......

The causal mouse said: "Even if you die, it can only mean that the vision of the causal tree has deviated, and the hope of the real causal tree has not yet appeared, he will definitely not be so short-lived to you, and he will definitely be able to resurrect the causal tree,......"

I wondered, "What kind of logic are you saying? Is this, could it be that before me, there were also a few hopes called the cause and effect tree?"

The causal rat said, "That's not it!"

I said excitedly, "Then why, why can't you be sure that this is the hope of this genuine causal tree that has never been seen before or since?" I still tried my best to win over this causal rat, if not my number one thug, but also my bodyguard and nanny, not a monitor.

The causal rat said, "Having said that, you are also the hope of the causal tree nine out of nine, but I have a reason why I can't do it,......"

I said, "Listen to it, I'll refute it......"

The causal rat said, "This is actually a question involving the Heavenly Dao,......

This causal rat, when he said this heavenly way, also had a little frightened expression. He said that the benefits and disadvantages of these three calamities are actually just a means for the power of this Heavenly Dao, and there are many other means of benefit, which are endless, and people cannot help but feel afraid.

He can't help me, this reason is actually very simple, that's it, once he makes a move on me, his fur, his concealment technique, will be temporarily invalid, this heavenly way, will definitely discover his existence. And in the eyes of this Heavenly Dao, this causal rat has relied on the causal tree to avoid countless heavenly calamities, just like the person who relies on "privilege" to evade taxes, sooner or later, there will be a day of reckoning, and this day is the day he is exposed, that is, the day when this causal rat is mine. And on the day of this reckoning, the causal rat, although it is only temporarily exposed to this heavenly dao, no matter what time limit for the arrival of the three calamities, this heavenly dao, certainly, will use all his strength at this moment, what are the three calamities! In addition, with the careful eye of the Heavenly Dao, and with the causal rat shielding the heavenly machine for so many years, playing with the heavenly dao, this time the heavenly dao finally caught this causal rat, how could it be easy to simply kill the causal rat for the purpose of ending it? It must be one of them, one rat after another! This causal rat will definitely be abused to the point that it is better to live than to die, and only want to die. (I was a little embarrassed to force him to expose himself and save me.) ）

The fate of this causal rat is either killed on the spot, or it is killed on the spot, even if there is a glimmer of life, such a serious injury, even if Sanqing comes to join forces, it is difficult to save it. Even if you want to come back from the dead, it is because the thunder tribulation has been located in the depths of the soul, and once you are resurrected, the heavenly tribulation will be sent down immediately, and this method will never work. Therefore, this causal rat must not strip itself naked and put himself under this heavenly path in order to save me. There are thousands of ways to die in this world, and you don't have to choose to die under this heavenly way! There are more than 10,000 ways to make life worse than death in this heavenly way. I couldn't bear it anymore.

Later, this causal rat pulled the scope of the reason why he couldn't save me. As soon as I saw that this had something to do with me, I immediately asked, what is the explanation?

This causal rat explained: "Have you ever heard that words are measured and lives are met, and they know each other?"

As soon as I heard this face-to-face word measurement technique, I immediately thought of the fortune tellers on the street who relied on these means to bluff people to make money, but this causal rat said it so solemnly, my heart was shocked, and I thought of the two famous Yuan Tiangang and Li Chunfeng in my original history, (Yuan Tiangang is the person who knows his future by looking at people's faces. It was when he was a child in Wu Zetian, after seeing her extremely noble face with dragon eyes and phoenix neck, he asserted that this was a big rebellion of "if you are a woman, you will be regarded as the Son of Heaven". As a result, Wu Zenaïve became a female emperor. Also, he magically calculated the day of his fate and death, and his accuracy rate was 200%. They co-authored "Tui Bei Tu", which is known as the first strange book of Chinese prophecy, can be deduced to the fate of China after the Tang Dynasty for more than 2,000 years, these two, not from the later generations of people who have crossed over, understand all the history since the Tang Dynasty, that is, their heavenly phase technique, has really reached the point of knowing 5,000 years ago, knowing 5,000 years later, and there are 5,000 years in the middle. The more I thought about it, the more frightened I became, and I trembled and said, "Listen, I've heard of it." ......”

The causal mouse said, "I didn't expect you to dabble in this area! Then I won't explain what fortune telling is." In this entire abyss battlefield, there is a little attainment at the level of Xiang Ming, and there is only a small farewell that can be put on the table. Do you know what kind of fortune tellers are based on?"

I said, "How do I know this, not by words and faces? Do you know this physiognomy and want to teach me?"

The causal mouse said with an embarrassed face: "Even if you want to learn, then I have to know it!" This is my qualification in physiognomy, I am very weak, and after studying for 10,000 years, I can only reach the point of bluffing people on the street. Although I can't do physiognomy, I also know what the mechanism of physiognomy is?"

I hurriedly asked, "What is it?"

The causal mouse said unhurriedly: "This really capable fortune-telling technique, why can it be a hundred shots, why is it an iron mouth to break life? This is by no means a coincidence, otherwise just by guessing, you can get the probability of every shot, even if at the beginning of the birth of this world, all living beings are gathered together, and there is no living being." ......”

I hurriedly said: "I know, I know, they don't rely on guessing, what do they rely on, the word measurement is still face-to-face?......"

(What is the Way of Heaven?)

"Dao" is an important philosophical category in ancient Chinese and even Eastern philosophy, representing the ultimate truth, primordial, ontology, law, principle, realm, and so on. Tao is not a concept, name is a concept. The way of heaven refers to the way that operates all eternity. The Tao gives birth to all things, the Tao is in all things, and it exists in nature in all forms. The Tao has non-constant Dao, Constant Dao, imaginable, unimaginable, perceptible, imperceptible, attributed, non-attributed, etc..... Points. Dao, this word contains countless laws, not an organization, a family, and the enlightenment is detachment, continuous sublimation, finding the origin of life, and achieving eternity. Providence, providence, etc. Uttering "Yi Qian": "Qianheng, the way of heaven is good and bright." "Book Tang He": "Heaven is blessed with good and evil, and disasters come to summer." Jin Taoqian's "Grievance Poems and Chu Tune Pang Master Book Deng Zhizhong": "The way of heaven is secluded and far away, and the ghosts and gods are at a loss. "Zhuangzi Gengsang Chu": "The husband is in spring and the grass is growing, and it is in autumn and ten thousand treasures." Spring and autumn, is there nothing to be gained? The way of heaven has been done. ”

The literal meaning of "Heavenly Dao" is the law of movement and change of heaven. The world must have its rules, which are for the way of heaven. The so-called Heavenly Dao is the rule of all things, the principle of all things, and everything has certain rules.

meaning

1. Judah Heavenly Reason, Heavenly Will.

2. Refers to the law of change in nature.

3. Refers to celestial phenomena that show signs.

4. Climate, weather.

5. Time, time.

6. Situation, situation.

7. One of the six paths spoken of in Buddhism. Buddhism believes that the Chinese immortals belong to the six realms, which is very wrong, and the Chinese immortals are not equal to the Indian heavens (i.e., the celestial beings of the Buddhist family)

Pangu has a precept: "Across the six worlds, everything has a fate." Mortals look up at the sky, the sun and the moon lurk in the future, the four seasons change, between the netherworld, all things have followed the cause, and the everbright one is the 'way of heaven'"

Chapter 77 of Lao Tzu's Tao Te Ching: "The way of heaven is to make up for the deficiency when there is more than is lost." The characteristics of the way of heaven are that "the higher ones suppress them, the lower ones lift them, the surplus ones lose them, and the insufficient ones make up for them." "The way of heaven is to reduce more than enough and make up for what is insufficient.

"Zuo Chuan: Zhaogong 17-18 Years" Zichuan said: "The way of heaven is far away, humanity is far away, and it is beyond reach, how can you know it?"

Liu Xiang, a native of the Western Han Dynasty, said in "Guanzi", "Heavy Order": "The number of heaven, the change of people's hearts." "Follow the way of heaven and win the hearts of the people, once the war breaks out, "the war can be won, and the defense can be solid", "this is the way of the world".

"Historical Records: Taishi Gong's Preface": "The husband is born in spring and summer, and the autumn is harvested in winter. ”

In ancient Chinese Taoism, there is: "The ultimate state of cultivation is the way of heaven, so it is the way of heaven."

Huaxia Heavenly Dao

The ancient Chinese way of heaven is the core term of China's 5,000-year-old culture. In ancient Chinese Confucianism, the Tao of Heaven was often associated with humanity and was an important category of Chinese philosophy.

Most of the ancient Chinese philosophers believed that the way of heaven is consistent with humanity and is based on the way of heaven.

Some philosophers have argued that the way of heaven is an objective law of nature, and that heaven and man do not interfere with each other. For example, Xunzi advocated that "it is clear to the distinction between heaven and man", "heaven is constant, not for Yao, not for ruin", and people should "use it for the mandate of heaven".

Other philosophers believe that heaven has a will, that heaven and human beings are mutually induced, and that changes in the heavens are caused by the good and evil of human beings, and are also the harbingers of good and evil in the world. Such as Dong Zhongshu's "Heaven and Man Induction".

There are also some philosophers who believe that the way of heaven has certain moral attributes, is a model of human morality, and that the way of heaven is the object of human imitation.

The world must have its rules, which are for the way of heaven.

The way of heaven is constant, not for Yao's survival, not for the sake of death, a person's body and mind, only to understand a way, this is the way of heaven.

The so-called Heavenly Dao, even if the rules of all things, the truth of all things, and all things have certain rules, and its external manifestation is the law of conservation of energy.

Because of our own reasons, we can only use the natural way to perceive the way of heaven, and by imitating something close to the way of heaven, we can achieve the purpose of understanding the way of heaven. And when the way of heaven is fully understood, it can exist forever in the world.

In the same way, there are many advantages to understanding the way of heaven, for example, you can predict the development trajectory of some things, because all things must have the same truth in the end, which is the so-called different paths and the same destination. Through one, and Qi Wandao, this way is the way of heaven.

There are many ways to understand the nature of heaven and earth, for example, to understand the composition of the world in your own way, to imitate some natural tracks, in fact, the trajectory of the wind is very good, standing on a vast grassland, quietly feel the flow of the wind, and find the trajectory.

The Heavenly Dao of the world is probably like this, I hope you will have more understanding. (For the sake of talking, I am happy to know it)

Those who understand the laws of heaven and comprehend the general idea formed by the laws of all things can be trusted, and cannot be fully trusted. If you observe the world with the vision that the Heavenly Dao sees, then you will lose very badly. From the perspective of human beings, there are too few things that can be mastered by all things in the world, and those who are in heaven do not say anything, and those who speak are degenerate, and those who are emotionally aggregator in the world cannot be perceived, and whether the way of heaven sees it or not has nothing to do with this world, everyone sees a different world, the world has no color, there are feelings, and there are colors. If you talk about it, the earliest book to understand the way of heaven is still Lao Tzu's Tao Te Ching. The way of heaven does exist, if you are not a person with a strong desire for knowledge, it is best not to pursue it, the process is very different, and this is the end of the story.

The Tao is the origin of the universe and the foundation of all things. It is an eternal and absolute metaphysical existence, which transcends the distinction between subjectivity and objectivity, as well as the empirical categories of time, space, motion, and cause and effect, and is an absolute reality that is invisible, inaudible, indescribable, and inconceivable. The Tao itself is an abstract entity that is indescribable and has no attributes, but when people speak of her, they attach various attributes to it, such as omniscience, omnipotence, and so on. From this, there are two kinds of Tao: one is the Tao without attributes, no differences, and no limitations, which is called the unspeakable "Tao", which can only be intuitively manifested and understood, and the other is the Tao with attributes, differences, and limitations, which is called the "Tao" that can be spoken. Constant Tao is the absolute reality, the origin and law of all things, while the non-constant Tao is the constant Tao that has been subjectivized by man, which is a phenomenon or an empirical thing. "Dao" is the body of the Tao, is a metaphysical meaning of the entity, the body of the Tao is not alone, completely separated from the world, "Dao" is beyond the time and space and all other infinite essence, it is born in the heaven and earth of all things, and all-encompassing, omnipresent, manifested in all things. The nature of the Tao body itself is the basis for the world's self-cultivation. The Taoist scholars particularly emphasize the "body of the Tao", but it refers to a kind of practice of cultivation, which requires the practitioner to have the realization of all the bodies of the Tao body, and to implement this realization, so as to make the practitioner grasp the characteristics of the Tao body through the practice of the kung fu, and reveal this quality. This is also the reason why it is said in the "Historical Records: On the Essence of the Six Schools" that the family is easy to do, difficult to know, and has many things to do.

And the way of heaven is the existence of a realm in Buddhism. In the six realms of reincarnation.

The so-called reincarnation of the six realms of reincarnation is to say that "the reincarnation of this aggregate has been restored to other aggregates". Sentient beings in the world have karmic retribution for creating good and bad karma, and this karmic retribution has six places, which are called the six realms. The six realms are divided by the Buddha according to the size of the blessings received by the karmic body. They are: Heavenly Dao (metamorphosis), humanity, animal path, asura path, hungry ghost path, and hell path (metamorphosis).

First of all, the color body is not me, and the color body is scattered and I am still there. Otherwise, it is a "judgment".

But the true meaning of the six realms of reincarnation is not the cycle of birth and death of the color body. The latter was said for the convenience of the Buddha's worldview at that time.

From the moment the color body is born, there is the first karmic body, and according to the karma created, from the first karmic body, hundreds of thousands of kinds of bodies can be born, and hundreds of thousands of kinds of bodies can be reborn one by one, and it is even immeasurable.

As the "Zhonga Han Sutra" says: "The law is born." If the law is extinguished, it will be destroyed. It is all caused by the combination of causes and conditions that cause suffering. If there is no cause. and all afflictions will perish. When the causes and conditions of sentient beings meet continuously, the dharmas arise. If you come to see all living beings in succession. So he said. There is life and death. ”

Taking the birth and death of the body as reincarnation is a convenience for the Buddha to follow the delusions of sentient beings. For example, the "Entering the Ranga Sutra" says: "If there is something that cannot be taken is for me, it is for me to meet others, and all beings live together." Dahui! To say that there is no self-appearance is to say that the name should be transformed into a Buddha, and the Buddha is not a Buddha. Again, Great Wisdom, we should turn it into the Dharma as it is, and follow the minds of foolish ordinary people to make them practice, not to establish truthful practice and to manifest our own internal evidence of the samadhi of sage. ”。 Beginners are born because of my thoughts in the heart, I see, because the heart appears, the body is born and disappears, and because of the body, I am born and the life of all beings.

Truthfully understanding and knowing without delusions is to hear the Dharma, practicing the Dharma is to make offerings to the Buddhas, practicing the Dharma without wandering away from the mind is to be worthy of the Buddha, and having the same mind as the Buddha is to see the Buddha. Therefore, the "Sutra of Amitayus" says: "If you come with endless compassion, you will mourn the three worlds." Therefore, it is born in the world, expounding Taoism, and wants to save the masses and benefit the real benefits. Countless billions of eons, hard to see. Juling Ruihua, always out. ”。 If the mind is not pure, the truth will not be seen.

All sentient beings are self-inflicted with the causes and conditions of all desires, such as the wheel turning endlessly, dying and dying on the six paths, and accepting sanctions. The so-called six realms are: human, heaven, asura (the three good paths), hells, hungry ghosts, and beasts (the three evil paths). However, in the six realms, humanity is the center, and because of the concept of good and evil in people's hearts, they pursue it as they please, resulting in retribution. For example, if a person abides by the law in his daily speech, actions, and thoughts, and holds the three precepts (the five precepts: not killing, stealing, fornication, false speech, and drinking), he or she can attain the six pure human bodies, and those who are prepared by the five precepts will be born into a rich and noble family, and will live a long life and become famous in the world. Practice the five precepts and practice the ten virtues (body: not killing, stealing, or committing sexual immorality. Mouth: No bad mouth, no false speech, no gossip, two tongues. Meaning: not greedy, ignorant, stupid. ), that is, the birth of the heavenly realm, the heaven is divided into the desire realm of heaven, **** heaven, and colorless realm. The above five precepts plus ten virtues are the birth of the desire realm of heaven, and then the correction of the meditation meditation, the first meditation to the four meditations, that is, the birth of **** heaven. Tend to the four emptiness, that is, the colorless realm. However, although it is not necessary to think about the sky, it is just to subdue karma and confusion, and it is impossible to get rid of the cycle of life and death, so the ancients said: There is no peace in the Three Realms, just like a house of fire. If a person has ten good intentions in his daily life, but he is competitive, that is, he is born in the asura realm (Sumeru mountainside), and the asura is blessed with heaven and lacks heavenly virtue, which is caused by the defilement of the earth. If a person loses his moral precepts in his daily life and becomes greedy, he will fall into the realm of hungry ghosts, and if he becomes obsessive, he will fall into the realm of animals, and those who commit the five rebellions and ten evils will fall into the realm of hell. The above interpretation is quoted from the "Junyou Association, Six Paths of Reincarnation Volume" to sum up: The good and evil retribution of the six realms of reincarnation are all in the thought of the human heart, which can tend to be good, that is, ascend to the heavenly realm, and rise to a thought of evil, that is, fall into the evil path, and cause and effect are clear.

The six realms of reincarnation are the worldview of ancient Indian Brahmanism. Later, Shakyamuni Buddha was born, and he followed this worldview to help people in the world, cut off all troubles, and leave life and death forever. The Brahmanical worldview can bring good fortune to believers to a certain extent, so the Buddha called it "many cows, many horses, and many jewels". However, Brahmanism cannot cause sentient beings to be separated from the cycle of birth and death forever and completely cut off retribution. That's why in Buddhism it's called the outer path.

The six realms represent the six types of karma that come from the creation of good and evil karma (actions, words, and thoughts are all called karma), and follow the worldview of the time when reincarnation to a certain path is called "birth" and leaving a certain path is "death". In this way, sentient beings will cut off evil and cultivate good to obtain real benefits. As the troubles of sentient beings are gradually reduced, wisdom is opened, and only then is the true Dharma revealed in the Sutra of the Middle Aham, the Sutra of the Entering the Lenga, the Sutra of the Maha Emperor of the Masses, and the Sutra of the King of the Pinbhasara.

The Six Paths: 1) The Heavenly Path, 2. The Asura Path, 3. The Humane Path, 4. The Animal Path, 5. The Hungry Ghost Path, and 6. The Hell Path. The way of heaven is divided into the desire realm heaven, the **** heaven, and the colorless realm heaven.

The six realms are divided by the Buddha according to the size of the good fortune that the Buddha has.

Humanity and the way of heaven are good paths, in which sentient beings create more good karma than bad karma, and there is more happiness and less suffering.

The asura path enjoys the blessings of heaven and man, but his mind is polluted by all kinds of things and creates all kinds of bad karma. As a result, the good fortune will decay and they will fall into the path of people, animals, and hungry ghosts, and those who create the karmic causes of hell will fall into the path of hell.

Animals, hungry ghosts, and hells are called the three evil realms, in which sentient beings create more negative karma than good karma, and suffering is more than happiness. Among them, the beings of hell have nothing but suffering and no happiness.

The true situation of the six realms is very profound and indescribable, and the Buddha uses various metaphors to let the public have an intuitive feeling of the suffering and happiness of the six realms, so that sentient beings can find the right direction to be free from suffering and happiness. The wise man, on the other hand, attains the profound and true meaning of the Buddha through parables, achieves great compassion, and saves sentient beings from eternal troubles and birth and death.

Where you go is determined by the karma you create. The main causes of animal karma are infatuation, sexual immorality (the "pleasure" of harmony between men and women, greed is for sexual immorality), and drug abuse. The main causes of the karma of hungry ghosts are greed, stealing, and gambling. The main causes of hell are anger, murder, slander against the Dharma and Buddhas. The karmic causes of non-creation, serious greed, hatred, and other three evil realms are human karmic causes. The karmic causes of the Heavenly Way are mainly filial piety to one's parents, serving one's teachers, hearing the Dharma, not lying, not double-tongued, not speaking evilly, not talking (joking and ridiculing), not being greedy, not being angry, not being stupid, subduing and cutting off even greed, rejoicing in depriving oneself from desires and evil and not having good thoughts, contemplating all karma with one mind and not relying on happiness and happiness, breaking off happy thoughts, leaving only righteous thoughts and pure thoughts, not thinking about all colors, not thinking about all kinds of knowledge, not thinking about it, not thinking about it, not thinking about it.

The life and death of the karmic retribution body is not exactly the same as the life and death of the color body. The death of the color body will inevitably lead to the end of the current karmic retribution, but the undead karmic rebirth of the color body can also be reincarnated. Either the current karmic retribution is exhausted and the good fortune is extinguished, or new karma is replaced and extinguished. This process may be one thought or one day, two days or even seven days, or even seven or forty-nine days. The previous karmic body is also called the front yin body, the next karmic body is also called the back yin body, and the middle body is called the bardo body. The reason why the Buddha did not make this clear at the beginning was that he followed the thoughts of sentient beings, so that sentient beings could easily accept the true benefits of cutting off evil and cultivating good. Later, when the afflictions of sentient beings gradually subsided, the ability to receive correct views increased. to explain the true meaning of the law. Therefore, the Vajra Prajnaparamita Sutra says, "If a bodhisattva has the appearance of self, the appearance of people, the appearance of sentient beings, and the appearance of a long-lived being, he is not a bodhisattva." ”。

Why is it a thought or a seven days or even seven or forty-nine days? When the karma is strong enough, a thought arises, and if the karma is weak or new karma has not yet been formed, there is a process of gradual realization of karma during the bardo body. The attainment of karma is expressed in seven days: 1. creating a new karma at the beginning, 2. creating a new karma again when encountering a karma leads to the growth of new karma, 3. Karma continues to grow without external causes and creates a new karma, 4. Rejoicing in creating a new karma more than the old karma, 5. Not recreating the old karma without a cause, 6. Encountering the karma without creating the old karma but the karma is still present, 7. Achieving the new karma before the karma of the old karma does not reappear. After the attainment of a karma, it may evolve into a new karma again through the seven steps tainted by the outer edges, and it may be repeated many times or even immeasurably. Therefore, it is said that "even 7749 days" to express it.

The heavenly realm is divided into the desire realm, **** heaven and colorless realm. The later the celestial and human troubles, the lighter the troubles, and the greater the blessings.

The Heaven of Desire is divided into six levels according to the size of the good fortune of the celestial beings who inhabit them: first, the four great kings of the heavens (Yakshatian), second, the day of the Buddha (thirty-three days), the third day of good time (the day of the hour and the day of the night), the fourth day of Tushi (the day of contentment), the fifth day of happiness (the day of self-transformation), and the sixth, the heaven of other self-transformation. The higher the heavens, the greater the blessings of heaven and man, and at the same time, the lighter the greed for desire, the latter is the cause of the former, and the former is the effect of the latter.

The heavens and the colorless realms of heaven are actually the realms of the various minds of the Hinayana four meditations and eight concentrations. "The Buddha Says the Eight Recitations of Analu" says: "What are the four Zens? However, the Dharma of abandoning desire, evil, and ungood is practiced with joy and is one meditation practice; by abandoning evil thoughts, one is not required to rejoice, and is practiced for two meditations; joy is stopped, but seeing suffering and happiness is practiced as the three meditations; and abandoning bitterness, happiness, sorrow, and joy are cut off and living in purity, which is the four meditation practices. ”

The premise of practicing the four meditations is that we have established the correct view that "the body is scattered and I am not extinguished, the body is not me, all sufferings are suffering, the mind is impermanent, all dharmas have no self, and I have the cycle of rebirth and death because of good and bad karma", which is also called the correct wisdom mind. And on this basis, cultivate the mind and alleviate the three major troubles of greed, hatred, and ignorance. Otherwise, it will be difficult to settle down.

There are four major weights in the heavens, and each weight represents the severance of a thought. They are the thoughts of desire and evil, the thoughts of contemplating the outside world, the thoughts of light peace and happiness, and the concepts of bitterness and happiness.

There are also four major weights in the colorless realm, each of which represents the severance of one thought. They include color thinking, cognition, thinking, and non-thinking.

Humanity, animal path, asura path

In Buddhist scriptures, Mount Meru represents greed for desire. The higher you go, the lighter you are. The second layer of the Heaven of Desire, the Heaven of Desire, is located on the top of Mount Meru. Below the world of Śrārī is the Yaksha day. In the middle of Mount Meru is sea level, and humanity is located at sea level. The animal road is located in the sea. The salty and bitter sea water represents that the animal life is more bitter than happy, and the sea water is not far away, which means that the animal life and sentient beings lack wisdom and are not known in various undertakings. Humanity is a little more happy than suffering, and it can see a little farther than the animal way, so it is located on the sea level. The Dragon King's Winged Bird is an asura who has fallen into the path of humanity and animals, and because of the good karma they have cultivated in the past, they can fly into the air when their good thoughts appear, and they temporarily have the merit of heaven and man. And because although its good fortune is gone, most of the good fortune still exists, and the ability to distinguish between good and evil is stronger than that of humans and animals (but I know that I can't do it), so the Buddha said that the dragon and the winged bird are better than humanity because they have palaces and are long (metaphorically the ability to create careers).

The Hungry Ghost Dao, the suffering of the Hungry Ghost is slightly less than that of hell, but it is greater than that of the Animal Dao. If you compare it to intelligence, the intelligence of hungry ghosts is higher than that of animals.

The beings of the Hungry Ghost Dao are born in viviparity, and each fetus will give birth to hundreds of devils. In addition to the common negative karma, the causes of being born in the path of hungry ghosts are also particularly related to the karmic causes of refusing to give to others, stealing, or failing to save people in distress. The life span of sentient beings in this path is uncertain, and some hungry ghosts can live up to tens of thousands of years, and they are suffering from the painful retribution of bad karma for a long time.

The beings of the hell path cannot be seen with our ordinary eyes. The beings of the Hungry Ghost Dao can be seen with the naked eye. Hungry ghosts are scattered in different places, and some are also scattered in the human world. In the city on earth, it is unlikely that there will be hungry ghost beings lingering. But in the wilderness, sometimes at night you see fireballs or firelight, which are the flames that erupt from the mouths of hungry ghosts that linger in the darkness.

Hell Road

Among the six realms, the suffering of the hell path is the greatest. "Hell Path" is just a general term, but it can be subdivided into four parts: the Eight Hot Hells, the Eight Cold Hells, the Near Hells, and the Lonely Hells. With the exception of the Hell of Solitude, all the other hells are created by the collective collective karma of all beings. Those who create the heaviest negative karma will be reborn in the hell path and will go through tens of trillions of years before they can leave this path.

The beings of the hell realm are not born from the mother's womb, nor from the egg, but from incarnation. Sentient beings who are reborn in the Eight Heaty Hells suffer in all kinds of great ways. In some hot prisons, sentient beings will slash and kill each other, but they will not die, and they can only endure the pain of being killed for many years, and they will not be able to leave at all. In other prisons, severants were burned until they smoked, or they were mutilated, or they were boiled in molten copper until their skin was open and their flesh was rotten. These are all miserable situations that are conjured up when the bad karma of the past matures, and they are unspeakably miserable. In the Eight Great Cold Hells, sentient beings are forced by varying degrees of cold suffering, and may even be frozen and frozen for tens of billions of years, but they will not die because their karma is not exhausted. The sufferings of the other hells will not be described in detail here (Note: refer to the Master's book "The Wheel of Life and Death"). In short, the Hell Dao is the most painful of the six realms.

Long Ahama Sutra

On the outermost side of the world of Mt. Meru, it is surrounded by the wheel-like Iron Wheel Mountain, which is divided into the inner and outer parts, and the Hell and the Yama Palace are located here. The mountains are inaccessible to the sun and the moon, and often blow violently the winds known as monks, which can blow everything in the human world into powder, and carry extremely hot flames and stench.

The eight hot hells are, in order, the hell of thinking, the hell of black rope, the hell of pushing, the hell of shouting, the hell of shouting, the hell of burning, the hell of burning moxibustion, and the hell of infernal hell.

The ten hells are, in order, Houyun Hell, Cloudless Hell, Hehe Hell, Naha Hell, Yangming Hell, Suganti Hell, Ghoubala Hell, Kunatou Hell, Fentoli Hell, and Botou Moraka Hell.

The sixteen hells are, in order, the Black Sand Hell, the Boiling Hell, the Five Hundred Nails Hell, the Hunger Hell, the Thirsty Hell, the One Copper Cauldron Hell, the Multi-Copper Cauldron Hell, the Stone Mill Hell, the Pus Blood Hell, the Fire Measuring Hell, the Gray River Hell, the Iron Pill Hell, the Axe Hell, the Wolf Hell, the Sword Tree Hell, and the Cold Ice Hell.

Reciting the Dharma and dealing with the scriptures

There are four gates on each side of the Eight Heat Hells, and there are four small hells attached to each of the gates, also known as the Sixteen Wandering Hells, the Four Gates Hells, the Sub-Hells or the Nearby Hells, and the Eight Heat Hells for a total of 136 Hells.

The four small hells are Simmering Hell, Corpse Dung Hell, Blade Hell, and Burning River Hell.

Eight hot hells

The living hell is located 1,000 y-dian underground in Yanfuti, 10,000 y-dian in length and width. The sentence is 500 years in hell, which is equivalent to 1,665.3 trillion years on earth. The Black Rope Inferno is located below the Equal Living Hell and is 10 times more painful than the Living Hell. The sentence is 1,000 years in the Black Rope Hell, which is equivalent to 13 trillion years on earth. The Hell is located beneath the Black Rope Hell, and is 10 times more painful than the Black Rope Hell. The sentence is 2,000 years in the Hell Hell, which is equivalent to 100 million years on earth. Calling Hell is located below the Hell and suffers 10 times more than Hell of Hell of Congre. The sentence is 4,000 years of the call to hell, which is equivalent to the number of years on earth. The Great Cry of Hell is located below the Calling of Hell, and the pain is 10 times greater than that of the Calling of Hell. The sentence is 8,000 years for the cry of hell, which is equivalent to 100 million years on earth. Scorching Hell is located beneath the Screaming Hell and is 10 times more painful than the first five Hell combined. The sentence is 16,000 years in scorching hell, which is equivalent to years on earth. The Great Scorching Hell is located beneath the Scorching Hell and is 10 times more painful than the previous six Hell combined. The sentence was semi-eon, and the flames inside were 500 y-d' high and 200 y's wide, and the screams of sinners could be heard even at 3,000 y's distance from the Great Scorching Hell. The Infernal Hell/Abi Hell is located beneath the Great Scorched Hell, 20,000 yodians in length, width and height, and it takes 2,000 years for sinners to fall here, which is 1,000 times more painful than the previous seven hells combined. The sentence is one stroke.

Eight cold hells

Blistered hell sinners develop many blisters on their skin due to frostbite. The sentence is based on the 200 Tibetan rice buckets in the ancient Indian city of Gosala, which are filled with sesame seeds, and one is taken out every 100 years, and the time after all of them are taken out is the sentence of the blistering hell. The blisters that grew on the bodies of hell sinners burst open to form sores. The sentence is 20 times the sentence of the blistering hell. Teeth clenched hell sinners must grit their teeth to stop chattering. The sentence is 20 times the sentence of blister hell. Chirp hell sinners can't speak normally, and can only keep making "chirp" sounds. The sentence is 20 times the sentence of Tooth Tightening Hell. Ahuhu Hell sinners can't close their mouths, they can only keep sighing "Ahuhu". The sentence is 20 times the sentence of Ajiu Hell. The skin of the Qinglian Hell Sinner was frozen to cyan and split into four petals. The sentence is 20 times the sentence of Ahuhu Hell. The flesh of the Red Lotus Hell Sinners was frozen red and split into eight petals. The sentence is 20 times the sentence of Qinglian Hell. The body of the Great Red Lotus Hell Sinner froze black-red, and after it was cracked, the blood inside could not be spurted out due to freezing, and it was split into sixteen, thirty-two, or countless petals. The sentence is 20 times the sentence of the Red Lotus Hell.

;