Chapter 18 All living beings are not suffering, how can there be a Buddha!

All sentient beings are suffering, all living beings are suffering! I pity the suffering of the world, come to replace the suffering of the world, to survive the suffering of the world!

Above the wasteland, the sky is boundless, and the earth is boundless. Pen Fun Pavilion wWw. biquge。 infoThe dark clouds are overwhelming, and the wind cannot be dispersed. The giant eagle roared low, and the sound was heard in the sky.

In the boundless expanse of the wasteland, the silence of this region was suddenly broken by the voice of Haoran, who was magnanimous and sincere and asked his heart, "Are all living beings suffering?"

The treasure of the debate is solemn, the lotus flowers on the soles of the feet are emerging, and the compassion is compassionate, and the words say: "All beings are suffering, boundless suffering." Life is suffering, old age is suffering, illness is suffering, death is suffering, resentment will be suffering, love and parting will be suffering. Desire is suffering, greed and hatred are suffering. ”

"Boundless suffering of all beings?" Chen Yinxin said coldly with a sneer on his face. Life is the most precious gift given by God to all beings, you don't see that after the harsh winter, the old tree pulls out new shoots, the seeds break the soil, the baby comes to the world with a cry, and the butterfly breaks the wings of the silkworm chrysalis. You and I are monks who want to live forever, and if we are born for suffering, why do you and I want to live forever?"

"Old people are miserable, people are in the world, seek the old way, and the posture of the young is to seek old age." The old gathers experience, wades through all kinds of things, and goes through all kinds of things to get old. Trees, rooted in the soil, through the sun, rain, dew, snow freezing, wind, lightning strikes and other ways to thrive, only then can they become old trees, only then can they become pillars; If you are always suffering, why bother with the old way?"

"Illness is suffering? Don't you hear that 'a thousand sails pass by the side of the sinking boat, and ten thousand trees spring in front of the sick tree'? If you don't get sick, how can you precipitate, and if you don't get sick, how can you have a new life?"

"If all sentient beings have boundless suffering, death is not the end of our pursuit, but we can escape from the boundless sea of suffering, why not?"

When we meet people we hate, we will only strive to surpass each other and seek progress, how can we have time to suffer?"

"If we don't part, how do we know how deep we are to the person we love?"

"Desire is suffering? If there is no desire, what are we pursuing? Without desire, there is no goal, how is it different from the walking corpse? Because desire, because we want to get, we will pursue and make progress! Monk, you and I cultivate the Tao and are also caused by desire. Do you dare to say that desire is suffering?"

Chen Yinxin's face was serious, his tongue was full of lotus flowers, and he refuted and complained little by little, and his face was like earth.

Chen Yin's heart was awe-inspiring and upright, and he concluded: "Birth, old age, sickness and death, resentment, love and separation, desire and hope, but the normal state of all beings. If all of this is suffering, are you going to destroy all sentient beings?!"

The debater's face was pale, and his hands were lowered suddenly, as if he didn't even have the strength to join him. If the Buddha did that, how different would it be from the demons?

"If sentient beings are not suffering, then why do sentient beings believe in Buddhism? Even in the Tang Dynasty, from the royal dignitaries to beggars, they all believe in Buddhism! If they are not bitter, what are they doing believing in Buddhism?" Buddha is the whole belief of the debater, and the main purpose of Buddhism is to relieve the suffering of sentient beings, but if all sentient beings are not suffering, then the belief of the debater will completely collapse.

Chen Yinxin sneered, didn't give the slightest chance to argue, and said coldly: "All sentive beings believe in Buddhism because you Buddhism seduces! If there is no Buddha, where can they believe? Just like demons!"

Just like the demons! The demons are the embodiment of the negative emotions of heaven and earth, and the believers of the demons are all the demons who seduce the negative emotions of sentient beings, and the negative emotions are seduced to the maximum, and those who are seduced will also become demons.

Chen Yinxin asked loudly again: "Do you dare to say that the Tang Dynasty? Everyone in the Tang Empire is like a dragon, and the people live and work in peace and contentment, and it is the land of bliss on earth! You say that all living beings are suffering, where are their suffering? I am afraid that if all living beings are not suffering, how can there be a Buddha!"

If sentient beings are not suffering, how can there be a Buddha? All living beings are not suffering, it is the Buddha who said that all living beings are suffering, and only living beings are suffering. If sentient beings are not suffering, how can the Buddha be great? If sentient beings are not suffering, the Buddha will not exist.

"If sentient beings are not suffering, how can there be a Buddha?"

Chen Yinxin looked at the debate machine with a cold face. This is how Chen Yinxin understands the Buddha. The Buddha said that sentient beings are suffering, and the Buddha also pities the suffering of the world, but the Buddha told sentient beings to cultivate in the next life!

However, for monks, they only seek this life, only for longevity. If a monk seeks an afterlife, will he still seek immortality?

For mortals, it is even more ignorant to say that this life should be suffering! Reincarnation collapses early! How can there be any afterlife?

Although there are still eighteen layers of hell, the power of the heavens has long known that reincarnation has collapsed. Although there is a Yama Difu under the Heavenly Court, the black and white impermanence of the Difu dares to hook the soul of the monk?

"You ruined my Dao heart, pay for your life!" The debate machine stood up and threw himself at Chen Yinxin like a shrew.

Chen Yinxin has no good impression of Buddhism, but just tells the truth. What's more, the Mending Heaven Stone was his last hope to complete the Dao Foundation and break the mortal body, how could he tolerate the victory of the debate?

But he didn't expect that the psychological quality of the debate machine was so poor, and he was broken out of the Dao heart so easily. The heart of the Tao, the heart of seeking the Tao, is the foundation of seeking the Tao. The heart of the Dao is broken, and there is no hope for cultivation.

The Dao Heart is the foundation of a cultivator's quest for the Dao, and it is extremely tenacious, how can it be broken because of a person's words? The Dao Heart is one's own, and outsiders cannot explore it at all, and only oneself knows how powerful the Dao Heart is, and only oneself can make the Dao Heart grow and break.

Chen Yinxin easily avoided the pounce of the debate machine, and the Dao heart was broken, and the debate machine simply forgot his cultivation methods.

Chen Yinxin looked towards Dongtu, his face worried. Datang, if you have been superior for 10,000 years, will you be arrogant and will decline? If you are superior for 10,000 years, will you be full of glamour everywhere?

The Tang Dynasty is known as the Heaven/Dynasty and is the heavenly court of the world! However, the Tang Dynasty, which has been superior for 10,000 years, will it be full of decay under its gorgeous appearance?

Debate, the apprentice of the Tang Dynasty monk, known as the natural Buddha, was broken by Chen Yinxin's words. Although it is not possible to generalize from one side to the other, it may be possible to see the subtleties. Chen Yinxin's roots are in Datang, and he is proud of Datang, but he is afraid that the Datang he expects is deteriorating.

"There is no bitterness in the world, how can there be a Buddha?

Suddenly, a laugh that made people's scalps hairy remembered, Chen Yinxin turned around and saw the old monkey.

"You really have read that book, and you actually have this understanding of Buddhism. If you spread this sentence, you will inevitably become the mortal enemy of Buddhism. The old monkey skin said with a smile.

The struggle for Taoism and morality has always been cruel. Chen Yinxin is just a little monk in the realm of eating qi, if someone borrows his words to make a big fuss, then the chaos of Buddhism is not small. Chen Yinxin is also bound to be regarded as a great enemy of life and death by Buddhism.

The old monkey shouted to the debate machine again: "There is night before day, there is darkness before there is light, and there is a spear and a shield! All things in the world are born and accompanied by each other, just like yin and yang, just like men and women, just like black and white! The suffering of all living beings and the Buddha can also be accompanied by each other! It is the suffering of all living beings that can be accompanied by the Buddha! It is not the suffering of all living beings that there is suffering of all living beings before there is the suffering of all living beings!

"Idiot, don't wake up soon!" the old monkey drank in a big voice, trying to wake up the debater.

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