Chapter 017: Ascetics, Monks' Hearts Are Not Bitter
On a winter day without wind, rain or snow, the vast wilderness was gloomy. Pen × fun × Pavilion www. biquge。 info may be related to that wasteland escape, so whenever he is alone in this wilderness, Chen Yinxin always feels depressed.
So when he saw a young monk flying on a giant eagle, Chen Yinxin shouted with joy: "Monk Wuna, but you are from the eastern land?"
The giant eagle's hair is like iron, with a heavy luster, and its eagle eyes are sharp and exude a fierce momentum. The young monk looked like a young man, with a white monk's robe fluttering, and he stepped barefoot on the giant eagle. The face is ancient and waveless, and it seems that he will not be born with too rich expressions.
The young monk exuded a simple atmosphere, which suppressed the fierce appearance of the giant eagle, and there was an indescribable sense of harmony.
The young monk and the giant eagle knew that they were not the overlords of this wasteland sky, and they flew very low, so they were easily discovered by Chen Yinxin.
"What does the donor have to say?" the young monk's voice was loud but peaceful.
Chen Yinxin stood on the ground, looked up at the hovering giant eagle, and said, "Since you are the donor, of course I have to give you something!"
The debate machine was choked up by Chen Yinxin's words, "donor" is just an honorific for the Buddhist family, how can anyone make a big fuss about it. The debate looked at Chen Yinxin's demeanor, and he trembled, knowing that he had lost for a while because he didn't know Chen Yinxin's identity.
The debate machine is the disciple of the old monkey and old friend, that is, Chen Yinxin's opponent who baptized the creatures in the stone. Buddhism is good at resolving grievances and other grievances, and since the debate machine is the so-called "natural Buddha", he is quite sure of resolving the grievances of the creatures in the stone.
However, the debate machine listened to what the master said, although the master was kind to Huaguo Mountain. However, Huaguoshan was quite displeased with him, and seemed to be prejudiced against Buddhism. The baptism of the creatures in the stone is bound to meet with resistance. The debater also understood that his resistance was the reader.
The debater smiled slightly and said, "Just ask Daoyou for generous gifts!"
His voice is still grand but peaceful, but the language of the title has changed from "donor" to "Taoist friend", and all the cultivators in the world are friends, which is a plain language.
"If you come down, I will give it to you!" Chen Yinxin was not polite at all, and said very domineeringly.
In fact, Chen Yinxin, who was just beginning to eat gas, couldn't resist the wind at all.
The debate machine seems to have inherited the tolerant nature of Buddhism, and it did what it said, patted the eagle on the back with his hand, and landed. The giant eagle flapped its wings and landed down, but its wings vibrated violently and fanned the boundless wind, and the wind was fierce and hit Chen Yinxin.
Chen Yinxin's body was rooted in this land, and he never wavered, and a golden curtain of light protected him. This light curtain is naturally formed by the aura of Haoran.
"Haoran!" the debater looked shocked, knowing that he had met his opponent.
"Evil beast!" Chen Yin shouted in his heart, and a golden wave of light blasted towards the giant eagle.
The giant eagle was psychic, and seeing that Chen Yinxin was disrespectful to the debate, he took it upon himself to blow a wind to Chen Yinxin. Chen Yinxin seems to have no loss at all, and he is actually scheming with a livestock!
The debate machine frowned slightly, but this extraordinary young man who had cultivated Haoran Qi was so hungry, I don't know how the elder of the monkey clan would send him. The golden light wave was violent, and the giant eagle sensed the danger, screaming and letting out a sound of fear.
"Fellow Daoists!" the voice of the debate machine was still grand, but it was no longer peaceful, full of heaven and earth, and counteracted with Chen Yinxin's golden light waves.
"There are poems and books in the belly of the Taoist friends, what is the reason for such a large amount of energy to deal with an animal?"
Chen Yinxin smiled and groaned: "What others do to me, I will do to others." This beast was in front of me, and I naturally want to return it. Buddhists say that all living beings are equal, but the monks don't agree?"
The debate machine "groaned" in his heart, and he fell into Chen Yinxin's trap. Confucian scholars have always been able to argue without hindrance, and they do not use their hands. The three-inch tongue that is not rotten, once it is reasonable, how can it be easy to forgive people?
Sure enough, Chen Yinxin did not give a chance to defend himself at all, and said aggressively: "People treat me with sincerity, and I treat others with sincerity; people treat me with evil, and I return them with evil! It's like two children fighting, you punch me and I punch me, it's fair and equal. I am equal to this beast, and if he does not respect me, I will naturally pay him back. Why did the monk have a contemptuous attitude towards the giant eagle? Do you think that its status is inferior to yours?"
"You really don't agree with your family's Buddha master and all sentient beings are equal!"
The debate machine almost spurted out a mouthful of old blood, I just belittled him because I cared about the giant eagle and was sprinkled by you like this, where do you see that I don't approve of what my Buddha master said?
"Amitabha ......"
"What kind of slogan are you chanting, since you don't even approve of your Buddhist master, why don't you return to the vulgar?"
The debate machine's face calmed down, he was worthy of being a disciple of a Tang monk, although he had never seen a scoundrel, he was also very suitable for a scoundrel.
The debate machine's face was blank, and he said, "Fellow Daoist, you are in love." The little monk also heard the Confucian sages admonishing scholars not to take things out of context. Before the little monk finished speaking, the Taoist friend took the words out of context and misunderstood the meaning of others, which should not be. Isn't it true that Taoist friends don't trust you Confucian sages? If you don't trust you, come to my Buddhism! My Buddhism forgives sentient beings, and you have a place. ”
Good monk, what a good one is to give back to the other in the other's way! The words of the two seem to be noisy, but in fact they are extremely dangerous, and the two are protecting each other's Dao hearts! The Buddha said that all living beings are equal, and it is taboo for scholars to take words out of context.
Although the dialogue between the two seems to be childish words, once the seeds of frustration are planted, for people like them who are self-respecting and only believe in the truth, it is the real fate.
One uses the equality of all beings in Buddhism, and the other uses Confucianism to take words out of context and use color. It was a draw.
But Chen Yinxin refused to give up his first hand, and asked again: "It is said that the monk is an ascetic, and since he is an ascetic, why don't he suffer his form?"
According to the old monkey, his old friend is an ascetic. The white monk's robe, his face like a crown of jade, walking barefoot, was a young man with a stumbling demeanor, and naturally he had no body to suffer.
The debate machine clasped his hands together and said: "The little monk's asceticism is an ascetic in the heart, not a physical asceticism. ”
It is rumored that the sages of Buddhism walked the world without clothes and lived for all sentient beings. The monk is not bitter, but his heart is bitter?" Chen Yinxin asked loudly.
The debate machine's face was like the color of earth, and he muttered: "If the form has never suffered, how can the heart be bitter? How can we understand the suffering of the world? How can we suffer for the world? How can we live the suffering of the world?"
After a series of self-questions, his face became more and more pale.
"Poof!"
The debater spat out a mouthful of blood.
Although he vomited blood, his face returned to peace, he looked at Chen Yinxin, and said, "Thank you Daoyou Gaoyi, the little monk remembers!"
After the debate was finished, his hands were folded, his face was bitter, and there were lotus flowers rising under his feet! This monk was indeed born a Buddha, and his talent was extraordinary.
He was originally a disciple of a high-ranking monk of the Tang Dynasty, born in prosperity and grew up in brilliance, so how could he suffer physically? He boasted that his heart was bitter, but he was just deceiving himself and others. However, Chen Yinxin's question woke him up!
Chen Yinxin was dumbfounded, this monk realized because of himself, is this considered a qualified enemy?
However, Chen Yinxin has his own arrogance after all, although the monk is his competitor, but after all, he is not the enemy of life and death, and he will not do such a thing as interrupting the monk's epiphany.
When the lotus flowers at the feet of the debate machine were exhausted, Chen Yin drank loudly and asked, "Monk, can all living beings suffer?"
......