The reason why Jin Yue looked at the old priest in surprise was because he could understand what the other party said. Pen @ fun @ pavilion wWw. ｂｉｑUｇE。 ｉｎｆｏ

To be precise, the words of this old priest were not the indigenous language of the surrounding tribal warriors, but the common language of the immortal cultivation world.

Seeing that Jin Yue had never recovered, the old priest finally looked a little worried.

"Xijiang?"

At this time, Jin Yue also faintly noticed the changing face of the old priest. He shook his head slightly.

Seeing Jin Yue shaking his head, the old priest finally breathed a sigh of relief. It seems that he has an innate fear of the "Xijiang" tribe in his mouth.

Seeing that Jin Yue was neither from the Xijiang tribe, nor from the Dongchuan and Nanshan tribes. The old priest suddenly said something that shocked Jin Yue.

"Then the guest must be a monk from the outside world, right?"

It's no wonder that the old priest thought that Jin Yue was a monk at a glance, but Jin Yue's dress was far from the surrounding tribesmen.

"The old gentleman knows the outside world?"

When Jin Yue said this, there was a faint excitement in his eyes.

There is no other reason, since the old priest in front of him knows the existence of the "outside world", then there must be a way to get out of here.

Because in the past few days that Jin Yue has been walking in the dense forest, it has been basically confirmed that this place is neither Nirvana nor Pan.

In response to Jin Yue's inquiry, the old priest smiled slightly, motioned to the surrounding tribal warriors to lay down their weapons, and then took Jin Yue back to the tribe.

The old priest seemed to be very enthusiastic about Jin Yue, a monk who entered from the outside world, and under his guidance, the warriors and aborigines in the tribe gradually let go of their hatred for Jin Yue.

After a grand banquet, Jin Yue gradually learned from the old priest what kind of place this place was, and why he was only a fifth-level Qi cultivator, and he would know about the existence of the outside world.

This place is called Xiao Yuantian, and it is one of the many interfaces that exists in the turbulent crevice.

How it was born is no longer possible.

It's just that in Xiao Yuantian's tribal totem, the outside world is recorded. In addition, every once in a while, there are always some outside monks who are swept into this place by the spatial turbulence, so the old priest will guess that Jin Yue is an outside monk.

According to the old priest, there are four major tribes in Xiao Yuan Tianzhong, namely the Nanshan tribe, the Beichuan tribe, the Xijiang tribe, and the Dongze tribe where Jin Yue is located at the moment.

Each tribe is made up of many small tribes, and each tribe has a person who is well versed in the way of the monk as a tribal sacrifice.

And the place where Jin Yue is located is a very remote small tribe in the territory of the Dongze tribe.

Every once in a while, the sacrifices of these small tribes make a pilgrimage to the Chipan tribe, the largest tribe in the Dongze tribe.

Because of this, the sacrifices of these small tribes can often know many things that others do not know.

During the pilgrimage, regardless of their level of cultivation, most of these tribal priests live in harmony with each other on an equal footing.

This kind of communication that makes Jin Yue feel strange is not only in the Dongze tribe, but also in the two tribes of Beichuan and Nanshan.

Only the Xijiang tribe, which made the old priests a little jealous, was the opposite of the other three tribes in their way of pilgrimage.

Those who cultivate to be strong are regarded as gods by the Xijiang tribe, while those who are inferior in cultivation are as cheap as ants.

Guided by this way of communication that was incompatible with the other three major tribes, the Xijiang tribe was always full of aggression towards the other tribes.

However, the strength of the three major tribes of Nanshan, Beichuan, and Dongze combined, can only faintly suppress the Xijiang side. If it weren't for the three major tribes joining forces to balance Xijiang for many years, I am afraid that this Xiao Yuantian would have already become a puppet in the hands of the Xijiang tribe.

This is the real reason why, at the beginning, when the old priest asked Jin Yue if he was a member of the "Xijiang" tribe, there was some worry in his eyes.

After understanding what kind of place this place was, Jin Yue was naturally anxious to know the way to enter Nirvana.

But the old priest's words made Jin Yue fall to the bottom again.

According to the description of the old priest, every ten years in this Xiao Yuan Heaven, there will be some monks from the outside world who are swept into the turbulence of space.

Regardless of their previous cultivation, after entering Xiao Yuan Tian, their cultivation will come to naught, except for a small number of monks who have cultivated the art of quenching the body, and can still have some self-preservation strength, the other those who have lost their cultivation, after learning that there is no hope of leaving, have chosen to join a certain tribe and live with the local aborigines, and some even have simple marriage and children here.

However, there was one thing that made Jin Yue feel very strange, that is, those who had lost their cultivation would turn into nothingness along with the mana in their bodies.

Even according to the records of the Dongze tribe, among these people who have lost their cultivation, there are many monks who have cultivated this golden pill or even the Yuan Infant, but after entering this realm, not only the mana of the body is classified into nothingness, but even the Jin Dan Yuan Infant in the body will disappear together.

But the situation in Jin Yue's body is different, although Jin Yue can't mobilize his mana, he can feel his mana condensed in the meridians around his body.

It's just that the solidification can't be called.

As for the fake baby in the body, it is still there. It's just wrapped in a blood-red mist, temporarily disconnected from itself.

This is completely different from what the old priest said, Jindan's mana turned into nothingness.

However, it is fortunate that no matter how high or low the sacrifice is cultivated, the Dongze tribe can be equally respected, and in addition to the usual pilgrimage, the old priest also read a large number of books and documents in the place of pilgrimage.

Otherwise, it would be impossible for Jin Yue to know so many secrets from the other party.

"Does the old gentleman know if there is a record in the literature that someone left Xiao Yuantian?"

Asked by Jin Yue, the old priest thought about it for a while, and finally shook his head: "I don't know if anyone has left, but I can't rule out this possibility." Perhaps because I have not read enough literature and manuscripts, if the guests want to know more clearly, I suggest that the guests go with me at the pilgrimage ceremony in a month's time. After all, there are many clan sacrifices there that are stronger than me, and maybe they know that this method is not necessarily. ”

Originally, seeing the old priest shaking his head, Jin Yue was still a little disappointed in his heart, but immediately after this sentence, it once again made Jin Yue feel 120,000 points of spirit.

"It's just that the pilgrimage ceremony is such a sacred ceremony, can I, an outside monk, participate in it?"

As early as in the previous conversation, Jin Yue had already learned that the so-called pilgrimage ceremony was not only a very sacred ceremony for the Dongze tribe, but also among the two tribes of Beichuan and Nanshan.

That's what I just asked.

(I also hope that everyone will support, recommend, and collect this book, thank you.) (To be continued.) )