Chapter 572: Chipan Tribe

As a result, the old priest's answer surprised Jin Yue very much. Pen ~ fun ~ pavilion www.biquge.info

In addition to the Xijiang tribe, the remaining three tribes did not deliberately exclude the participation of monks from the outside world in the pilgrimage ceremony, and were even very willing to communicate with them and inquire about some strange things that Xiao Yuantian had never had before, so as to increase their own knowledge.

After knowing this, Jin Yue's hanging heart finally fell. I was secretly glad that I didn't fall into the territory of the Xijiang tribe.

In this way, I had to participate in the pilgrimage ceremony after January with the old priest. Jin Yue temporarily lived in the tribe, and in his spare time, he also helped those tribal warriors improve the bows and arrows in their hands, and even taught them how to make strong crossbows.

As a result, the overall danger of these tribal warriors dropped a lot when they went out hunting.

Jin Yue's move made those tribal warriors and the aborigines of the tribe more enthusiastic about him.

In this regard, the old sacrifice is also very popular. From time to time, I come to talk to Jin Yue, and every time I feel that I have benefited a lot.

Also, Jin Yue, a master of the realm of fake babies, instructed him to make a sacrifice of the fifth layer of qi training, if he couldn't benefit a lot, Jin Yue simply found a noodle and hanged himself.

It's just that during this period of time, Jin Yue has tried many methods, but he has never been able to shake the red mist in his body and connect with the fake baby in his body.

The solidified mana in the meridians was also not stored at all.

In addition to this, Jin Yue's life in the old sacrificial tribe these days is not bad.

Time flickered, a month passed, and as the pilgrimage deadline gradually approached, Jin Yue went to the "Chipan Tribe" with the old sacrificial pilgrimage procession.

According to the old priests, each of these four tribes has a stone wall left over from ancient times. These stone walls are guarded by the strongest of the four tribes.

The person in charge of guarding this stone wall in the Dongze tribe is the destination of this pilgrimage.

As the guardian tribe of Shibi, there are Jindan Great Perfection monks among the Chipan tribe.

Jin Yue has understood this point. This Xiao Yuantian seems to have some kind of cultivation suppression effect on the aborigines here, and it is impossible for anyone to break through the threshold of the Jindan Great Perfection.

This also faintly made Jin Yue contact those monks who were swept into this place by the turbulence of space, and the reason for the total loss of cultivation may have something to do with the mysterious suppression of cultivation here.

The group walked all the way along the southeast of the mountain range, and finally came to the territory of the Chipan tribe after half a month.

Speaking of which, it is also thanks to a bird called "Cloud Eagle Beast" that is used for travel. The old priest called this kind of flying bird a spirit animal.

It was specially domesticated by the Chipan tribe and distributed to small and medium-sized tribes around the country for pilgrimage.

Speaking of this cloud eagle beast, it resembles an eagle eagle, but it has four hooves and two wings. Under the detection of divine sense, this cloud eagle beast faintly had a speed comparable to that of a foundation building monk.

After domestication, it can be driven by a piece of animal bone in the hands of the old priest, and it is really worthy of the name of the spirit animal.

Regarding the spirit beast, Jin Yue had also seen it in the Nirvana information given to him by the Tianzhi Pavilion.

Different from the Panjie Realm, the monks of the Panning Realm have no way to domesticate demon beasts at all, even if it is a ten-spirit sect like the Spirit Beast Villa, they only domesticate some demon beasts for combat, and they must rely on their absolute strength to suppress them.

Where is it like this Cloud Eagle Beast, it can be driven by the cultivation of the fifth layer of the old sacrifice alone.

There are also many such spirit beasts in the Nirvana realm, and among the various high-ranking sects, some spirit beasts with good strength are often domesticated, and they are responsible for protecting the mountain.

If according to the words of feudal Hua, compared to the Nirvana realm, the Pan Realm is like a stunted child, if you want to truly feel the whole picture of the immortal cultivation realm, you must go to the Nirvana realm.

Only here does the whole picture of the immortal cultivation world be retained.

This is also another reason why Jin Yue is in a hurry to go to the Nirvana Realm in addition to avoiding the Moyu Qilin.

Speaking of this Chipan tribe, compared to the tribe where the old sacrifice is located, I don't know how many times larger. Even the people of the tribe here do not wear animal skins like the tribe where the old priests belong, but wear a dress similar to the Buddha's meditation robes.

This kind of dress made Jin Yue a little surprised.

In addition, the buildings of the tribes here are also dominated by bell towers and pagodas.

When they saw each other, whether they knew each other or not, most of them smiled slightly, folded their hands, and greeted each other with charitable faces.

During the time that Jin Yue entered the Chipan tribe with the old sacrifice, there were already many people who greeted him.

However, these people don't seem to have the slightest curiosity about Jin Yue's strange dress, as if in their eyes, Jin Yue is the same as them, and there is no difference.

In connection with what the old priest said before, among the three major tribes, no matter how high or low their cultivation is, they are all treated equally, Jin Yue gradually felt that the atmosphere of these three tribes was quite desirable.

Compared to the intrigue of the immortal cultivation world, I don't know how many times better.

If it weren't for the solidification of the mana in Jin Yue's body, the loss of contact with the fake baby, and the inability to cultivate here, he really yearned for this peaceful and stable lifestyle.

It's just that in the mouth of the old priests, there are only three tribes that completely maintain this tradition, Dongze, Nanshan and Beichuan. In the eyes of the Xijiang tribe, their way of life has always been very resistant.

Because of this, the Xijiang tribe has always wanted to unify the entire Xiao Yuantian.

However, the three major tribes, who had long been accustomed to this peaceful way of survival, would not be willing to accept the jungle rules of the Xijiang tribe.

Not to mention anything else, just the old priest in front of him didn't want this kind of thing to happen.

If he survived according to the law of the jungle, he and his tribe would probably not be long before they completely disappeared under all kinds of strife.

Where will it be like now, everyone will live and work in peace.

Soon, under the leadership of the old priest, Jin Yue and the six tribal warriors who followed his heart stayed in a pagoda in the Chipan tribe that specially entertained the sacrifices of various tribes.

The divine consciousness swept around the pagoda, and Jin Yue unexpectedly found that in this pagoda, there were various formations of gain cultivation.

If it weren't for the fact that the mana could not be mobilized now, Jin Yue really wanted to cultivate in this pagoda and see how effective these buff arrays were.

"Mr. Jin has been wronged today, and he will live here with us, and when he makes the pilgrimage tomorrow, I will report this matter to the Presbyterian Church, and I believe that the guest room belonging to Mr. Jin will be transferred soon. ”

For the title of Jin Yue, the old priest has long been changed from "guest" when they first met to Mr. Jin.

This is not just because Jin Yue has shared his cultivation experience with him these days, Jin Yue has not only helped the tribal warriors improve the range of bows and arrows during his time in the old sacrificial tribe, but also made crossbow arrows that give children and women the ability to protect themselves.

In addition to this, they were also provided with improved house structures and tribal defensive walls, which greatly enhanced their ability to resist natural disasters.

Even the six tribal warriors behind the old priest were full of deep respect for Jin Yue.

(I also hope that everyone will support, recommend, and collect this book, thank you.) (To be continued.) )