After eating, Xingshu Zhenren squinted her eyes slowly for a moment, and then slowly opened her eyes, looking at Chang Su Zhenren who was staring at her, she smiled freely.

"Reward!" Xing Shu Zhenren said happily.

Immediately, from a white jade bracelet on her wrist, a small colorless and transparent drop of water jumped out.

Human beings are creatures that live from the soil and water, live from the soil, increase with water, and the drop of water that is the essence of the innate water.

"Today's food is refreshing, and the essence of Renshui will reward you. Xingshu Zhenren said in a tone that was completely inconsistent with her delicate posture, and the Chang Su Zhenren next to her coughed heavily, she immediately wiped her mouth and restrained her tone a little, "Good boy, the dishes made today are really delicious, and the next time my sister comes, I will make it for me~!"

It's so delicate and tender!, I almost need to add another "Mo Mo Da...... Chu Lan's heart flashed.

A drop of cold sweat slipped from the corner of Chu Lan's forehead, and now, she somewhat understood why Chang Su Zhenren hid his face and remained silent when Xingshu Zhenren was eating.

"Xingshu Zhenren gave you the essence of non-water, and with your current cultivation, you haven't been able to collect it all," Chang Su Zhenren, who only listened to his temperament like a fairy of the Moon Palace, said lightly, "So I also want to give you something to temporarily accommodate this drop of non-water essence." ”

As he spoke, a small ring with a glazed texture was sent to Chu Lan's eyes in the air.

Chu Lan looked at the drop of the essence of water and the small transparent ring hovering in the air, and neatly reached out to grab the ring first, and then the water color on the ring flashed faintly, and after sucking the essence of the water into it, a small drop of water began to roll around in the glass.

"With this spirit ring stored, the breath of the essence of the water will not be perceived by others, and you don't have to worry about the guilt of the child. ”

Xing Shu said with a smile.

"Thank you Xingshu Zhenren, thank you to the head of the sect!" Chu Lan was excited and saluted the two of them sincerely.

"Okay, now you can go down," Chang Su Zhenren said lightly, and instructed Chu Lan to go down, "A thousand times the essence of the water of the spirit stone, Tong'er, you go down and digest it well." ”

Chu Lan thanked the head again for his kindness, and happily went to his quiet room to practice.

Renshui likes the sun and soil and is the help of the embankment, and the fear of yin wood is the worry of stealing air. In the sky for the clouds, in the ground for the Ze, called the yang water. Its Lu is in Hai, and Hai is the water left in the pond and marsh, which is called the stagnant water. Those who are dead in the water, just water, are born by Gengjin, and Genglu can give birth to Renshui, which is the qi of the five elements. As for the Mao land, the Mao is the flowers and leaves of the trees, the wood is prosperous in the Mao can overcome the soil, the soil is empty and the soil collapses, so the embankment collapses, and the water is discharged, scattered in the four wilderness, flowing but not returning, and is stolen by the yin wood, how can it survive? Therefore, the water was born in Shen and died in Mao. Jingyun: Stagnant water. That's right. Renshui is autumn dew. Spring also has dew, why only to autumn to cover the spring dew, rain and dew both wet dew, autumn dew, frost dew both dew, dew also, spring is born, autumn is killed, the function is different, but I take Ren for the autumn dew, cover the dew is water, and the water is born in Shen, the water instinct is wood, since the water is born here, why is the wood because of this? Therefore, I know that Ren is the dew, and the autumn dew is also. If the day is born in autumn, see Ding fire is the most obvious, Ding is the galaxy, Ren is the autumn dew, a wash is steamed, and the elephant weft is obvious. Nonshui belongs to the yang, which is the water of Ganze, which can breed plants and trees and nourish all things. The decay water belongs to yin, and it is the endless water of the sea, which cannot grow all things.

The sea is full of rivers, and the ocean is boundless, including the vast Qiankun, and the light of the sun and the moon rises and sinks. This water is originally turbid, and it is divided into two categories: Renxu has the earthy air as turbidity, and the dry branch of Guihai is pure water and Nayin is water, so it is clear. The people of Renxu are disgusted with the mountain, with the earthy atmosphere too prosperous, there is the Fang Ji of the Jin Qing Dynasty, Guihai likes to see the mountain the most, and then the nature of the sea is the beginning; Ding Chou under the stream is the mountain, the Tianhe River communicates with the sea under the sea, and there is a wood in the pillar for the chariot then takes the chariot into the Tianhe, which is extremely high; after all, the water such as the long stream and the big stream all return to the sea, and the sea water does not choose the thin stream, so it can become its big also; Renchen is the dragon returns to the sea, and the middle is divided into yin and yang, and the stem branch can be combined; the well spring has a system, and the sea is not connected, so it is not like to see it.

Sixty Jiazi Najin takes the image, and its ten stems can be gold, and there are those who cannot be gold, although the five elements are classified according to the number of different values, and the reason must be known. For example, the three elements of A and B, Gengxin, and Non Gui can be gold, while Bing Ding and Wu Ji are not with Yan; Gengxin original gold, solid is the thing of the family, and the non is not gold, and Hu is gold? Bingding belongs to fire, dry and rigid is different, Wuji belongs to earth, soft and rigid is different, and gold is the opposite, since gold can not be discussed. The six cadres can be wood, and A, B, C, and D are not predetermined. We don't know that in the five elements, gold returns gold, water returns water, fire returns fire, soil returns soil, and single wood changes, and the nature of fire, water, and earth is born with the nature of wood, water, and earth, and the veins are extinguished and withered are returned to water, and the fire is returned to fire, and the rotten is returned to the soil. Therefore, there is no need for wood, so it is out of the body and turned into a god. The number of the six rings, the number of values, the intricacies of the five elements, and the reason obtained can be tacitly recognized. All wood is born of water, and its liquid is water, so it can be wood, and the quality of Gengxin is the same as that of A and B, so A and B can be gold, and Heptxin can be wood, and the exchange of traffic is the same. C-D, A-B, and Non-Dec are taken as water, and the raw water of Non-Dec is also used, and the liquid of A and B is water; A and B, C Ding, and Wu Ji take the image as fire, and the original fire of C Ding is also, and Wu Ji is also transformed into fire, and the fire of A and B is fire, and the water of Non Huang is so fire, and the gold of Gengxin is so dry fire, and the class is different, and it is not possible to talk about fire. Bingding, Wuji, and Gengxin Nayin belong to the soil, and the original soil of Wuji is also, and the cremation of Bingding is ash, and the ash is the soil, and the gold of Gengxin is mixed in the soil, which is the essence of the soil, so it can be soil. If the water of non-decay does not condense, and the wood of A and B is scattered, it is not possible to talk about the soil. Investigate its image, there is light and heavy, there is size, there is rigidity and softness, there is smell, there is physique, there is function, each is different, this is also the position of the corner of the earth, Wang Xiang is different, and the value of the dry sky or from the image, or from the image, or from the other image, heaven and man are exhausted, its reason is born, and each other becomes its meaning, this gold so there is the sea, sand, gold, ash, sword, hairpin, and the gold image has no remnant, and the remaining wood, fire, water, and earth can be seen as examples. This Nayin takes the image, so it is the wonder of creation, and it is also with!

Chu Lan's cultivation of the five-color true body forging method and the five-color true soul cultivation method, the most refined and pure innate qi, has been four out of five, after obtaining a drop of innate water essence, she only needs to obtain a little more innate earth essence, she can make the true five elements of the qi sea in her body reach internal circulation and internal balance.

After meditating and contemplating, Chu Lan, who was a little anxious to perceive the current situation of the heaven and earth within himself, naturally retreated.