The white horse flies, time is always so short, three hundred years pass by in a snap of a finger.

On this day, Xiaoyao stopped preaching, and the monks of Penglai Island saw that the sound of the avenue dissipated, so they woke up from their realization, and then looked inward, and found that their realm Taoism had improved, and saw Xiaoyao sitting quietly on the high platform futon with his eyes closed, so he stood up and went to worship in the direction of the author of Xiaoyao, and the two boys Xingchen and Ling Zhu, who stood silently behind Xiaoyao from beginning to end, were also excited at this moment, and the realm of Taoism was improved rapidly, and they looked at each other, and there was worship in their eyes. There is gratitude, anyway, the mood at this moment is inexpressible, Xiaoyao saw that the corners of his mouth were slightly upturned, but he didn't say anything, but nodded to the monks and said: "The period of ten thousand years is coming, you wait for the good life to realize what you have gained in the past three hundred years, after seven seven and forty-nine years, the poor Dao will carry out the second Great Dao explanation, Wang'er and the others listen carefully and understand, and they will all disperse and cultivate well." Seeing that Xiaoyao said this, all the monks returned to their cave mansions to practice and participate in enlightenment, and only the nine registered disciples who had just received Xiaoyao did not leave, Xiaoyao saw this and asked the nine: "Why have the others dispersed, but you still haven't left, why is this?"

The nine people looked at each other, but in the end, it was Xuanyi Tiger among the nine who spoke first, and said: "Master Zun, I just want to accompany Master Zun to wait for the arrival of the second sermon in the period of ten thousand years, hehe, that... That..." "If you have anything to say, don't say it so high-soundingly, I didn't expect you, a rough man, to have so many fancy intestines. ”

Seeing this, Xiao Yao said to Xuanyi Tiger. This is a bit blunt, and Xuan Yihu and the other eight people are ashamed, because they just worship Xiaoyao as a teacher, so they don't understand each other too much, some words are not easy to say, Xiaoyao is to see their expressions so he said those words to Xuan Yihu, but it is a metaphor that Xuanyihu and the other eight people don't see outside, since they recognize you and others as disciples, don't pretend to be uneasy, just be generous, don't make so many twists and turns, I don't like to see it.

So Xuanyihu is not pretentious. Speaking of everyone's thoughts, it turned out that there was something I didn't understand about what Xiaoyao said just now. And this time Xiaoyao is to explain the avenue of the last time again, and it is accompanied by many explanations, so that the monks have realized because they don't understand the problem last time, but this time the sermon is indeed a lot more than the last time Daluo realm above the avenue of the truth, so a few people have a lot of things they don't understand, and their questions have been asked, and Xiaoyao also carefully answered for a few people, explaining difficult and miscellaneous questions, the master and apprentice gradually became acquainted with each other, and the feelings between each other are also deepening...

Time passed in the process of 'you speak, I listen, you ask and I answer', and there are still ten days left before the 10,000-year period is up, and the discussion between Xiaoyao and the nine registered disciples is over, Xiaoyao lets the nine people cultivate by themselves, and the nine people discuss and understand each other's understanding. And Xiaoyao didn't pay attention to it, closed his eyes and waited for the arrival of the last date of 10,000 years...

When he was preaching to the monks of Penglai Island, he saw that the hundreds of millions of miles in the East China Sea were all filled with desolate creatures. Countless races of creatures are still coming towards the East China Sea one after another, and this trend is further increasing. It is conceivable how many creatures came to listen to this sermon, and the area of the East China Sea is completely crowded with desolate creatures.

Even so, there is still no trend of stopping, and the desolate creatures continue to rush towards the East China Sea.

Countless creatures have come to the East China Sea hundreds of years ago, fearing that they will not be able to preach a second time, so they have gathered outside the East China Sea to wait.

Soon the ten days passed. After explaining that the nine disciples listened carefully to the following sermon here, they teleported away... A golden lotus flower appeared in the void of the East China Sea out of thin air, but it came to the East China Sea when the ten-day period had passed, and sat firmly on the lotus.

When the monks of the Honghuang Wilderness saw the figure of Xiaoyao Tianzun appear, they all bowed to Xiaoyao and said: "Meet Tianzun, Tianzun Sheng'an."

After seeing this, he nodded to the monks who came to listen to his sermon in the flood wilderness, and said with a smile: "The time has come, and I will preach in the flood wilderness for nine thousand years." He preached three times, the first of which has been preached for a thousand years. I have preached this sermon for 3,000 years, and during this time there will be no fighting, and if anyone who disobeys, he will be destroyed." Although the words were simple, they scattered with boundless coercion, and they were only retracted in an instant.

Then, regardless of the reaction of the living beings and the spirits, he began to talk about the Great Dao, and this sermon did not have any visions of heaven and earth, and it was smooth and unreal:

The so-called avenue, high and supreme, lead to look up, the top is supreme, do not see its head, the so-called avenue, humble and low, look down and look down, there is no bottom, do not see its base. There is no beginning, and there is no precedence. In the end, there is no end, and there is no follow-up. Heaven and earth are born in the middle of the avenue, and heaven and earth have the honor of superiority. There is yin and yang in heaven and earth, and yin and yang have always numbered. One up and down, looking up and down, you can measure its chance. From the beginning to the end, the degree can be calculated, which can be reasonable. By pushing it by this way, the avenue can be known.

......

Heaven and earth, the shape of the avenue. Yin and yang, the qi of the avenue. Cold, hot, humid, cool, and there is air in the form. Clouds, fog, rain, dew, and there are images in the air. The earth's qi rises, rises into clouds, and disperses into rain. The weather drops, disperses into fog, and condenses into dew. If the clouds are over, the dew will be rain, frost, and snow, and if the sun is over, the fog will be smoke, clouds, and glow. In the yin, the yang does not rise, and the thunder is born when it hits the game. The yang is subdued by the yin, the yin qi does not fall, and the hail is born after solidification. Yin and yang do not match, and lightning is born in relative terms.

......

The avenue has no body, it is also in the air, its big is nothing, and there is nothing to tolerate. The avenue is useless, and it is also transported in things, which is unfathomable and unreasonable. In terms of body words, the Tao begins to distinguish between the outside and the inside. In words, the Tao begins with the basis of observation. Look at the inside but not the outside, and the outside is all investigated and the inside is clear. Look at God but not form, form is all and God can see it......"

With the explanation of Xiaoyao, but the sound of the avenue is more rolling like thunder, the heaven and the earth are also turned over for it, only to see the clear air, the white clouds reside, the glow runs through, the rainbow rings, the five qi in the chest involuntarily rises from the chest, and forms a cloud above the head, like seeing flowers in the clouds, vague and vague, not distinct. Three green lotus also sprouted and grew up in the sea of clouds, and it has turned into a blooming image in the morning and night, floating and sinking in the sea of clouds formed by the five qis, swaying and swaying, blooming the brilliance of life, and the lotus root withered and the petals withered, turning into a pool of spring mud, and the new lotus flower once again pulled branches and spit out buds from the spring mud, and the cycle of disillusionment of life and death repeatedly.

Inspired by the free preaching, both the monks in Penglai Immortal Island and the monks who came to listen to the sermon in the wilderness all fell into the artistic conception of the Great Dao, and wandered in the Heavenly Universe of the Dao, and countless Dao insights were also spit out from the gaps in their lips.

"The avenue is invisible, and the hearing and hearing cannot be seen or heard; the avenue is nameless, and the degree cannot be calculated. The way of wealth gives birth to the form, and the name is established because of the form, and the name is great. The sky has the main road and the air is covered below, and the earth has the kun road and the quality is supported to be carried on the top. Between the overrides, the upper and lower are 84,000 miles apart, and the temperament cannot intersect. The heavens return to the earth with a dry rope, and its yang rises with negative yin; the earth returns to the middle of the sky with a dry rope, and its yin embraces the yang and descends. One rises and one falls, and it is transported in the Tao, so the heaven and the earth are long.

......

True yin and true yang, grow and complement each other. Seeing in the above, the sun becomes a god, the god is tangible, and the sun and the moon are beautiful. It is seen in the lower one, the yin is formed, the form is formed, and the beautiful one is also golden and jade. The quality of gold and jade is hidden in the mountains and rivers. The beautiful atmosphere floats on the top, and the sun and the moon are intertwined. Plants and trees are regarded as auspicious, and birds and beasts are regarded as aliens.

......

It has a beginning, but it does not know the beginning of the road, what is it? It goes to the end, but does not know the end of the road, what is it? Although there is a high above, but there is no end to the road. Although there is a bottom under the depths, there is no limit under the avenue. There is no way to fathom the famous way, and the difference is listed according to the income of things, and the way to do nothing can be exhausted. ”

"Between heaven and earth, the one who is close to the above is the yang, from top to bottom, 42,000 miles, which is called the yang position. Those who are close to the bottom are yin, from the bottom to the top, 42,000 miles, which is called the yin position. There is a form name, and it is difficult to escape the degree. and one year old, four hours, eight seasons, twenty-four qi, seventy-two marquis, three hundred and sixty days, four thousand three hundred and twenty hours. The twelfth day is one day, the fifth day is one day, the third day is one breath, the third quarter is one season, the second quarter is one time, and the fourth hour is one year. The first year begins with the Winter Solstice Festival.

......

Yin cannot be born of yang, and yang cannot be made of yin. The sun and the moon are the true yang and the true yin are complementary. Accumulate yin and shape on the ground and noble gold and jade, gold and jade is the true yin and get the true yang to give birth to each other.

......

The shape of heaven and earth is like an egg. **Within, its circle is like a chest. The sun and the moon haunt, running above the day and under the earth. Up and down things, like a flywheel. The east is born and the west is not, and the day is yang. The west is born in the east, and the moon is **.

......

The source of the road is judged, and the cost is reduced. Those who realize the truth should cultivate the truth because of the truth, and the inner truth and the outer truth should be self-recognizing. Those who know its wonder, because of the wonder, the inner wonder and the outer wonder should be self-reliant. Heaven and earth have attained the truth of the Tao, and its truth has not yet responded, so it is inevitable that there is a place. Heaven and earth are wonderful, and their wonder has not yet responded, so it is inevitable that there is quality. If there is quality, there is an image to seek, and if there is a bit, there is a number to deduce......"

The road rushes to use it, or it is not profitable. The abyss is like the sect of all things. Solve its disputes, and its light, with its dust, like or exist. I don't know whose son is the first of the emperors. Heaven and earth are unkind, and all things are used as dogs. The saints are unkind, and they use the people as dogs. Between heaven and earth, it is superimposed, void and unyielding, moving and coming out. It's better to be in the middle than to talk too much...."

.................. "forever." Therefore, those who can live long and long in heaven and earth can live forever because they do not generate by themselves. It is the body that comes after the saint and the body that exists outside. It is not because of its selflessness and evil, so it can become its selfishness. Good is like water. Water is good for all things without fighting, dealing with people and benevolence, good words and faith, good governance, good things, and good time. The husband is indisputable, so there is no especially. ”

............. is like a pampering and humiliation, and you are in great trouble. What does it mean to be spoiled? If you are shocked to gain, if you are shocked, if you are shocked, you are shocked when you lose it. What is your great affliction? Therefore, I have a great patient, because I have a body, and if I have no body, what is my trouble? Therefore, you think that you are the world, if you can send the world. Love is the world, if you can support the world. Blind to it, it is said that the name is lost.

Where there is no water, golden lotuses are gushing, and there are no trees in the sky, and golden flowers fall.

The cold and glorious color is all over the void, the purple qi of the Dao is vertical and horizontal, and the ninety-nine eighty-one purple qi forms a formation, evolving into one yuan, two instruments, three talents, four phases, five elements, **, seven stars, eight trigrams, and nine palaces, and the cycle repeats, never stopping, but the feeling is different again and again.

All sentient beings are addicted to the avenue of Xiaoyao, and they cannot extricate themselves for a long time.

At the same time, the monks' own Taoism is also progressing layer by layer, those in the realm of heavenly immortals have successfully reached the Golden Immortal, those in the realm of the Golden Immortal have successfully reached the Xuan Immortal, those in the Xuan Immortal realm have successfully reached the Luo Heavenly Immortal, and those in the Luo Heavenly Immortal Realm have successfully reached the realm of the Great Luo Golden Immortal.

In short, at this moment, it is quite cool for the sentient beings of the flood wilderness, because before Xiaoyao said that this time he was going to preach for three thousand years, so he could hear more of the Dao Zhizhi, so he tried his best to understand and understand the way that Xiaoyao preached...

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