Chapter 14: Preaching and Impact?
The avenue has no body, it is also in the air, its big is nothing, and there is nothing to tolerate. The avenue is useless, and it is also transported in things, which is unfathomable and unreasonable. In terms of body words, the Tao begins to distinguish between the outside and the inside. In words, the Tao begins with the basis of observation. Look at the inside but not the outside, and the outside is all investigated and the inside is clear. Look at God but not form, form is all and God can see it......"
The road rushes to use it, or it is not profitable. The abyss is like the sect of all things. Solve its disputes, and its light, with its dust, like or exist. I don't know whose son is the first of the emperors. Heaven and earth are unkind, and all things are used as dogs. The saints are unkind, and they use the people as dogs. Between heaven and earth, it is superimposed, void and unyielding, moving and coming out. It's better to be in the middle than to talk too much...."
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Three thousand years flew away in the process of preaching freely, and the monks of Honghuang and Penglai Xiandao listened to the sermon. Whether it is from the Honghuang Continent or Penglai Immortal Island, the monks are immersed in the artistic conception of the Great Dao, and they are in the Heavenly Universe of the Dao, and countless Great Dao perceptions are also spit out from the gaps in Xiaoyao's lips, and then absorbed and digested by the monks.
Why did Xiaoyao imply that the monks who heard the sermon should let the monks transform as they said? In fact, this has both the idea of Xiaoyao and the meaning of the Tao. It turned out that Xiaoyao suddenly thought of the invention patent in his previous life when he was preaching. This patent is an excellent way for people to remember and pass on for centuries, not only to let future generations remember that this was invented and created by someone, but also to indirectly form a systematic cultivation method that I call cultivation and transformation and shaping the body, so that the future cultivators will subconsciously shape their bodies according to this method, and I am very excited to think about it (just like a certain country in the future, all countries in the world must do things according to the various rules created by this country, for example: today I stipulate that when someone eats an apple in the future, they must eat half and throw half away, otherwise I will destroy you, just imagine that there will be many people who are not suitable to refute and resist at the beginningBut after I have exterminated all the people who oppose the rebellion, no one will do anything to raise objections, and over time, when people have become accustomed to eating half of the apple, it is not right for someone to say so, unless someone can force it like me, no one will pay attention to the person who raised the objection. )。 And Xiaoyao thinks like this, when a person is familiar with the habit, he will subconsciously think that the method he has always done is right, and the future generations will definitely have their own name to be passed on to the world, people have lived for a long time, after the washing of time, there is nothing to impress a powerful person like Xiaoyao, and for the sake of fame, whether you are a human or a god are very concerned (if you live for a long time, what longevity is not uncommon, think about what can shake your already hardened mind). - Fame, which is the only 'fame'). Xiaoyao is implementing his own cultivation system, and of course it is not considered to be free, because this innate Dao body is the most suitable form for the Great Dao of Heaven and Earth.
However, the monks also listened to the questions, and simply knew that the monks would definitely have this question, so without waiting for the monks to ask, they explained the benefits of cultivating into this human form.
The monks only listened to the words: "At the beginning of the flood and famine, there were many races between heaven and earth, and there were all kinds of strange appearances, and then the survival of the fittest, and those who turned into human forms often made faster progress in cultivation than teaching, because only the human form was the most secretly in line with the truth of heaven and earth: the spine was twenty-four joints to correspond to the twenty-four qi. The twelve sections of the lung tube are called the twelve-story building. The umbilicus is called the Yellow Court in the ancestral palace, the heart is called the Jiang Palace, the lungs are called Huacani, the tongue is called Huachi, the center of the feet is said to be Yongquan, the umbilicus is said to be three inches and three minutes, the eighteen plates of the small intestine of the mountains and rivers are the eighteen prisons, the waterway is called the household, and the valley road is called the pylorus. Within this body, the status of heaven is also cultivated by all things. The left tooth knock eight notes are the golden bell, the right tooth knock eight notes are the jade Xuan, the front teeth knock eight notes are the Dharma drum, and the three eight are twenty-four to respond to the twenty-four Qi. Therefore, all kinds of different cultivation should be based on cultivating the human body, and tempered day and night.
The shape of the human body is the innate Dao body, implying the Great Dao of Heaven and Earth, which is most in line with Heaven and Earth, so the human body cultivates the fastest, and it can better understand the Dao of Heaven.
After hearing the words of Xiaoyao, all the living beings suddenly realized, and they all decided that in the future, whether they were themselves or their future generations, they would shape their bodies according to the meaning of what Tianzun said this time.
When the time of 3,000 years came, he heard Xiaoyao say: "3,000 you have passed the time, this sermon is over, wait for you to go back." After 5,000 years, I will preach for the third time." After Xiaoyao finished speaking, he didn't wait for the monks who were still immersed in the artistic conception of the avenue and couldn't extricate themselves, and walked away in a flash, and went back to the Penglai Hall on the Penglai Peak in the center of Penglai Immortal Island to practice.
When Xiaoyao said those words, all the monks woke up from the artistic conception of the Great Dao, only to see that the place where Xiaoyao had just done was no longer his figure, and they all showed disappointed expressions, and suddenly a monk wearing a blue Taoist robe stood up and said something to the disappointed monks, which made everyone happy, and only listened to the Taoist in a blue Taoist robe:" Fellow Daoists, poor Dao Ming Xuan is polite here, all Daoists don't need to be disappointed, just now all Daoists were immersed in the avenue so they didn't hear Tianzun's last words before leaving, let's go back to the good life and realize what this time will lead to, and then conduct a third sermon after five thousand years, so all Daoists should first turn back to their own caves, and come back after five thousand years. After saying that, he shook himself to the monks, and then turned into a red light and left.
The monks were originally very disappointed, and after hearing the words of the Taoist, they all showed joy, but they believed the words of the Taoist, even if what the Taoist said was not true, there were not only those present who were advanced in cultivation, just ask the other monks, and those who heard Xiaoyao's words at the same time as the person just now were secretly annoyed, because although they also saw the disappointed expressions of other monks who were lower than their own cultivation, but they did not react to the Taoist in general to explain the meaning of Xiaoyao to everyone, and only after the Taoist finished speaking, but it was too late, fortunately, there were still some monks who did not believe it, So they asked if this was true, and after they nodded their heads to confirm that what the Dao man said was true, all the monks cheered and jumped out of joy, but those advanced generations were also moved by the pursuit of the Great Dao shown by these low-level monks who once made themselves like ants, and moved the Dao heart that had not wavered for many years. There was also a rare smile on his face, and the East China Sea had become a sea of joy at this time.
In this way, it continued for several decades, and gradually developed into a group understanding discussion among the monks after listening to the teachings of Xiaoyao, explaining their own understanding for everyone's reference, and then listening to others explain their understanding, and arguing with each other to improve their understanding. It was only after a few decades that this situation began to decrease, but it was the discourse among the monks that made the harvest more abundant after listening to the sermon, so they were all anxious to hurry back to their cave and sort out their work on perfecting their own sermon after listening to the sermon and arguing with the monks.
And after this incident of the monks arguing with each other, all the monks realized that the people would demonstrate their understanding of the Tao to each other, which would make them understand the Tao better, which would be of great benefit to their own practice, and it would also allow the monks of the Flood Wilderness to create countless kinds of exercises, Taoism, and secret methods. In this way, the cultivation system of the flood famine has been further enriched, and the development and improvement of the flood famine have been greatly promoted. Therefore, this also made the monks of the Flood Desolation decide to find some like-minded people with the same interests to argue in the future.
Of course, this is not what Xiaoyao who is in retreat knows, and when he gets out, he pinches his fingers and realizes that he has done so many things unconsciously, and it has also affected the early birth of many things...
Today is the thirtieth year of the Chinese New Year's Eve, loneliness is here to give you an early year, I wish you all a happy new year, on the occasion of the coming of the new year, loneliness will upload four chapters today, one chapter has been uploaded, this is the second chapter, and two more afternoons and evenings delivered, I hope everyone can have a luxury today, give a little more reward to loneliness, now there is no flower in loneliness, I hope which one is big, can contribute one or two, ask for recommendation and collection for reward + emerald brick + flower +Coffee, I hope you will support the lonely book, and if you have the ability to give some strength, you will give some support to your brothers, thank you, loneliness, thank you.