Moon Shadow and Soul Lin's words made Lu Tong fall into deep thought, the spatial law he had been looking for was actually in his heart for a long time, but he had never discovered it, and now after discovering it, he realized how wrong he had done before. It turned out that the law of space was also born from the five elements, and at this moment, Lu Tong fell into his own perception.

Symbiosis means that this thing has the effect of promoting, boosting and deriving another thing, and mutual restraint means that this thing has an inhibiting and restricting effect on the growth and function of another thing. Symbiosis and mutual restraint are common normal phenomena in nature, and if there is no birth, there is no reason for development, and if there is no control, it will be harmful to the superfluous. Both are very important, don't think that it is good to be born together, and it is not good to restrain each other, in fact, the existence of the Six Realms is not the principle of mutual birth and mutual restraint.

020202 and mutual restraint are two inseparable aspects, there is no birth and no occurrence and growth of things, no gram can not maintain the balance and coordination of the development and change of things, the symbiosis between the five organs is not the same, the liver and the heart is wood and fire, such as the liver and blood to help the heart, the heart and spleen is the fire and the earth, such as the yang of the heart can ask the spleen, the spleen and lungs are the earth and gold, such as the spleen transports the essence of the water valley can benefit the lungs, the lungs and the kidney are the gold and water, if the lung qi is clear, the jin qi goes down to nourish the kidney, the kidney gives birth to the liver and the liver is the aquatic wood, such as the essence of the kidney to nourish the yin and blood of the liver and so on.

These are the five elements that circulate like their own bodies, there is not much difference between the five elements and the five organs, there are laws in heaven and earth, everyone does not have their own laws, if there is no law, then heaven and earth will not be heaven and earth and people are not in people, any living beings derived from heaven and earth are closely related to the five elements, and it can also be said that the five elements are the cornerstone of the entire heaven and earth.

The coexistence between the five organs is the same as the five elements, of course, the same is true for the restraint of the lungs (gold), which can inhibit the hyperactivity of the liver (wood) yang, that is, the gold and wood; the liver (wood) can relieve the stagnation of the spleen (soil), that is, the wood and earth; the movement of the spleen (soil) can prevent the flooding of kidney (water) water, that is, the earth and water; the upper strength of the kidney (water) yin can restrain the heart (fire) and yang hyperactivity, that is, water overcomes fire; and the yang heat of the heart (fire) can restrain the purification of the lungs (gold) too much, that is, fire overcomes gold.

Lu Tong combined the symbiosis and restraint of the five elements to associate with the five organs, since the five elements of the unified star soul vein can derive the inner world of the five elements, then it must be that the five organs and the five elements have a close relationship, according to the twelve heavenly books, combined with the five elements and the five organs, Lu Tong finally understood why his inner world has not derived the law of space.

It turned out that he had entered a misunderstanding, and this misunderstanding had always affected Lu Tong's perception of the space law, and he had always thought that the space law needed the power of perception, but now he knew that in fact, every space has a perception of every space, and the space law of the world in his body needs to be unaware rather than applying the space law of this heaven and earth to his own inner world.

Lu Tong suddenly remembered that there were six paths recorded in the Book of the Twelve Heavens, and the six paths were the path of reincarnation of sentient beings, and the six paths could be divided into the three good paths and the three evil paths. The three good paths are heaven, man, and asura, and the three evil paths are animals, hungry ghosts, and hells. However, although the asuras are good paths, they are not heavenly because they are not as virtuous as the heavens, and because their sufferings are still worse than those of human beings, they are sometimes included in the three evil paths, which are collectively called the four evil paths.

The upper three realms are the three good paths, the two karmas of good and evil, that is, the cause and effect are better, and the lower three realms are the three evil paths, because they are more tragic, so all sentient beings who are immersed in segmented birth and death have no way out of the six realms of reincarnation. The six realms of reincarnation all have the suffering of birth, old age, sickness, death, resentment, love, parting from suffering, not suffering what you want, and suffering in the five yin. In this way, the six realms of reincarnation can be said to be more bitter than happy, so life is a sea of suffering.

All beings in the world are in reincarnation. Only Buddhas, Bodhisattvas, and Arhats can jump out of the Three Realms and not enter reincarnation. Taking good and evil karma as the cause can incur different retributions for good and evil, which is the karmic effect. The manifestation of karma, all the ten thousand dharmas in the secular world, are manifested according to the two karmas of good and evil, born according to karma, and circulated according to karma.

Therefore, it generally refers to the celestial beings, who are the best small good fruits in the six realms, but as long as they play a role in the reincarnation of the six realms, they can all be said to be ordinary people, life and death are circulated, and they cannot be separated, just like the long night, although the celestial beings are the highest status in the six realms, they still have to be reincarnated.

Generally speaking, it refers to the tangible world, which is surrounded by nameless afflictions, so the world is the five turbid and evil worlds. Among the six realms of reincarnation, the six realms are divided into three realms, which are the realm of desire, the realm of color, and the realm of colorlessness. These three realms are the abode of the six realms of ordinary people, and all those who are in the three realms must accept reincarnation, so the immortal realm Buddhism began to inherit the Three Realms as a fire house, which is a metaphor for the three realms, burned by the nameless fire of life and death troubles.

According to the Twelve Heavenly Books, if you do the ten negative karmas, you will fall into the three evil realms of hell, hungry ghosts, and animals. If you do the ten good karmic paths, you will be born in the heavenly realm and the human realm. The so-called heavenly realm is the "spiritual realm", which is the realm where the soul of righteousness and merit dwells, although this realm enjoys happiness, but there is always a time when the blessings are enjoyed, that is, the cultivation of goodness to the point of not thinking about the heavens, this heaven is the highest heaven of the three realms, but once it falls, it still has to be reincarnated.

As for the realm of asura, it is the world of elves, the soul that stays in the world of elves, although he also cultivated good karma during his lifetime, but he has taken a step of evil path, so he cannot be called a righteous god, he can only be called an evil god or an evil ghost, the environment of the asura realm is the most complicated, and the evil god also has supernatural powers, and those who pretend to be haunted by the world are the most.

Therefore, if a person has righteousness, evil spirit cannot be born, and if a person has evil thoughts, evil spirit will enter through the gap. Therefore, the so-called going mad is that people first have evil thoughts, and evil spirits take advantage of the gap to enter.

Lu Tong didn't care about the biography of the Twelve Heavens Book before, but he just took a cursory look at it, but now he knows why the Twelve Heavens Book is called the Twelve Heavens Book, and the magic records in the Twelve Heavens Book are just Zeng Jia's own perception of the aura of heaven and earth.

Now that I think about it, I know that what the Twelve Heavenly Book asks to tell Lu Tong is the real six realms of reincarnation, and Lu Tong finally understands why the Netherworld Beast chose the Shura Clan, because the people of the Shura Clan can be called the Shura Realm, and the Shura Clan is actually a race in the Elf Realm rather than a human race.

The fairy realm is divided into the desire realm, the color realm and the colorless realm. In the realm of desire, happiness and longevity are very great, and there is no suffering like birth, old age, and illness in the world. Beings who want to be in the heavenly realm are reborn in the stamens of the heavenly realm in pairs of men and women when they are conceived. When the flowers bloom, they incarnate in the form of celestial males and celestial females. In the fairy world, there is no need for days and months to tell the time, but flowers bloom for one day. The beings in this path will have endless pleasures throughout their lives.

Although there is no suffering in the fairy world, there is no suffering in old age and sickness, but all beings in the fairy world have the same terrible pain before they die. Although their longevity is extremely long, they will inevitably die. When they were reborn in the heavenly realm, their good karma and good fortune were exhausted, and they were reborn in the three evil realms in their next life.

For a period of time before death, the immortal beings will have the five decays of heaven and man, such as the flowers on their bodies will wither, their bodies will no longer emit light, and their bodies that originally naturally emitted fragrance will now emit bursts of body odor and sweat on their bodies. At this time, his celestial friends would avoid him far away, leaving him alone to die.

Since the beings in the immortal realm naturally have divine powers, they can foresee that they will fall into the evil path in the next life. Let's think about it, we don't know where we will be reborn in the next life, and we will still be afraid of death and greedy for life. Celestial beings are born with a love of cleanliness and a lifetime of pleasure, and how great is their fear and helplessness when they foresee that they will be reborn as filthy animals, hells, or hungry ghosts!

The above is the description of the Heavenly Realm of Desire in the Book of the Twelve Heavens. As for the beings in the Colour Realm and the Colorless Realm, although the situation is different, they still cannot escape the painful outcome and will inevitably die in the end.

In general, whether we are born in the deepest part of hell or in the heavenly realm of greatest pleasure, we still cannot escape the cycle of suffering, nor are we free from the cycle of samsara, but can only experience birth and death again and again. As long as we are plagued by ignorance, greed, ignorance, and ignorance, we will not be at ease and at peace for a day.

The most recorded in the Twelve Heavens Book is the theory of hell in the underworld, including the eight hot hells, the ten hells and the sixteen hells. The biggest difference from other theories of Hell is that Hell is not located underground, but at the end of the world. On the outermost side of the world of Mt. Meru, it is surrounded by the wheel-like Iron Wheel Mountain, which is divided into the inner and outer parts, and the Hell and the Yama Palace are located here. The mountains are inaccessible to the sun and the moon, and often blow violently the winds known as monks, which can blow everything in the human world into powder, and carry extremely hot flames and stench.

The eight hot hells are, in order, the hell of thinking, the hell of black rope, the hell of pushing, the hell of shouting, the hell of shouting, the hell of burning, the hell of burning moxibustion, and the hell of infernal hell.

The ten hells are, in order, Houyun Hell, Cloudless Hell, Hehe Hell, Naha Hell, Yangming Hell, Suganti Hell, Ghoubala Hell, Kunatou Hell, Fentoli Hell, and Botou Moraka Hell.

The sixteen hells are, in order, the Black Sand Hell, the Boiling Hell, the Five Hundred Nails Hell, the Hunger Hell, the Thirsty Hell, the One Copper Cauldron Hell, the Multi-Copper Cauldron Hell, the Stone Mill Hell, the Pus Blood Hell, the Fire Measuring Hell, the Gray River Hell, the Iron Pill Hell, the Axe Hell, the Wolf Hell, the Sword Tree Hell, and the Cold Ice Hell.

Lu Tong thought back to everything, but he didn't know that his inner world was also changing one by one, and the spatial laws of his inner world were really formed from this moment, but what Lu Tong opened was the hell space, but whoever entered could let him try the darkness from the Eight Hot Hells, the Ten Hells, and the Sixteen Hells as long as Lu Tong was willing.

Lu Tong came back from his contemplation and looked at a few people, including Moon Shadow, everyone looked at Lu Tong in surprise, and after a long time, Lu Tong knew that after he came out of the inner world, he fell into a kind of feeling, this kind of feeling was so rare that no one bothered Lu Tong, and at this moment, after listening to Soul Lin, Lu Tong knew that he had been in that kind of feeling for six days.