Chapter 466: The Search for the Way of Life (3)

Moon Shadow looked at Soul Lin Liangjiu and smiled slightly and said, "The reason why I sold it was because I suddenly remembered an ancestor who was: "Everyone knows that the five elements are divided into metal, wood, water, fire, and earth, but who in the Six Realms knows that the five elements are also called the five qi." "Xing" means movement, reincarnation, and action, and the day, day, evening, and night of heaven and earth, as well as the changes of spring, summer, autumn, and winter in a year, all belong to the five elements

The relationship between the five elements is the premise and foundation for the existence of matter or things. If there is no relationship between the five elements, there will be no development, no progress, no degradation, and it will gradually go into ruin. Through the ancestors of the five elements, the gossip was derived, and the heavenly stems and earthly branches of the gossip were collectively called the "stem branches" with ten heavenly stems and twelve earthly branches. The heavenly stems are: Jiamu, Bingding fire, Wuji soil, Gengxin gold, and non-decanic water.

The earthly branches are Zi, Chou, Yin, Mao, Chen, Si, Wu, Wei, Shen, You, Shu, Hai, among which the Yin and Yang division of the heavenly and earthly branches: divided in order, the odd position is Yang, and the even position is Yin. For example, A is yang wood, yin wood, C is yang fire, Ding is yin fire, Zi is yang water, Hai is yin water, Yin is yang wood, Mao is yin wood, etc.

The one-to-one cooperation between the heavenly stem and the earthly branch, its least common multiple is 60, that is, from the first A of the heavenly stem and the first son of the earthly branch are combined, which is Jiazi, and all the way to Guihai, a total of 60 groups of stem branches, which is what we usually call "six picks up the six". The ancestors used a group of cadres to represent a year, a total of 60 years, and then, from Jiazi to Guihai, a new beginning, so endless!

This is the Five Elements Bagua I know, I don't know if you have any other opinions, these are also based on the reincarnation of the four elephants in Lu Tong's body before I remembered the Five Elements Bagua Array left by the ancestors!"

Many times, we may be able to get more inadvertently, and now what Moon Shadow said is because of the four images of reincarnation in Lu Tong's body, of course, most of the time it may be partly because the ancestor's general theory is only a smile, and part of it may be Moon Shadow's own perception, but even this is very commendable!

Soul Lin smiled slightly and didn't answer immediately, because he had signed a soul contract with Soul Dream before, and it would take a little time for Soul Lin to find a space spell about the Five Elements, and he had to do it at this moment, because it was related to whether the world in Lu Tong's body could become a world, and after a long time, Soul Lin looked at Lu Tong and said word by word: "Xiao Tong, you record every word I say next with a jade slip and then figure out the meaning expressed in it."

For the five elements, it can be considered from the two principles of mutual growth and mutual restraint (or the victory of the sun). In the five elements of yin and yang, although there are many "principles", that is, "laws", this principle of "mutual reciprocity and mutual restraint" and the following "three-in-one" principle are widely used in the human world Buddhism, fairy world Taoist rituals and folk customs.

Among them, the so-called symbiosis is the order in which wood begets fire, fire begets earth, earth begets metal, metal begets water, and water begets wood. We all know these basic things, that is, the five qi of wood, fire, earth, metal, and water give birth to each other in turn, and it is a relationship of harmony, and the natural qi generated by the water and gas is recycled to obtain the qi to produce the fire qi, and so on and so forth. Some of the mutual restraint we know are recorded in ancient books, so in our hearts, wood begets fire, fire begets earth, earth begets gold, gold begets water, and water begets wood. The basis of this cyclical approach is a very simple principle.

You must know that although the three words of wood fire are simple, but the ancestors at that time in order to get fire, exhausted the methods, and finally from the wood and wood friction with each other to produce fire, this is although it is a natural principle, but the hardships may only be experienced by the ancestors at that time, with the widespread spread of wood fire, there is fire in this world.

With fire, there are more and more fertile over time, so fire and soil are substances, if the burning leaves behind ash, the ash is formed by the circulation of aura, and finally the earth can be derived from the spirit of the earth, and the fire and earth is the true sense of nature of the ancestors at that time.

Then the earth aura slowly derived the golden qi, and finally derived the golden spirit qi, the evolution of the native gold is the initial evolution of the spiritual vein, this world has the golden aura, after the world has minerals, metals and other spiritual veins buried in the soil. The people of the Six Realms can only mention metals when they dig the earth, so the aura of gold is a metal derived from the aura of earth after the aura of earth is derived from this world, that is, native gold.

None of us in this world can do without water aura, and it is because of the golden aura that the water aura is derived from the golden aura. Although the ancestors could not accurately explain and could not accurately confirm that the water aura was derived from the golden aura after having the aura of gold, of course, although the basis was not sufficient, but when the humidity in the space we were in was large, the metal surface was prone to water droplets, I think the ancestors must have seen this phenomenon at that time to understand the original water aura is the truth of the water aura.

Finally, the water aura is derived from the wood aura, all plants (i.e., wood gas) are born from water, if there is no water, the plants and trees will die, so the wood is born from the water, so that there is gradually the formation of our world, and then slowly derive more five-star aura, and then the cycle of life outside the five elements.

In the world, there will be five elements of mutual restraint from the five elements, just as there must be a bad side in this world, and where there is light, there must be darkness, the five elements will also have mutual restraint, and mutual restraint is to derive another aura in turn, and the opposite restraint is wood, fire, earth, metal, and water five qi in turn to restrain each other.

That is, wood gas overcomes earth gas, earth gas overcomes water gas, water gas overcomes fire gas, fire gas overcomes gold gas, and gold gas overcomes wood gas, so to speak, they are subtractive. The wood gas occupied by the golden gas is once again removed from the earthy gas, and so on. The situation is as follows: wood overcomes earth, soil overcomes water, water overcomes fire, fire overcomes gold, and gold overcomes wood.

Like symbiosis, mutualism is also a simple and simple way of thinking, muke soil is rooted in the soil, so that the land is consolidated and broken, not to mention the big trees, even the roots of small shrubs, soft weeds and vegetables can also consolidate or break the land. This is called Muketu.

Tukemu is a thing that blocks water, and water is constantly flowing, overflowing, and rising and falling, and if there is no soil, it cannot stop overflowing water. The thing that suppresses the power of water is ordinary earth. When a flood or a flood comes, the waterproof thing is dirt, both in the past and in the present. A longer-term waterproofing countermeasure is to construct a ridge dam than an earthen mound. Soil and are both things that use the power of soil to suppress water power, and the so-called soil and water are just like that.

Water can extinguish fire, it is self-evident today, the best way to extinguish fire is watering, water can defeat fire, fire prevention is water needs.

The arbor that stands tall and tall in Jinkemu, if it encounters the sharp blow of the axe, it will die, and the drama, the hand axe, and all the things with blades are things that damage the trees, in short, because the thing with the blade is metal, so the principle of Jinkemu can be established, and it can be seen that the so-called symbiosis, that is, according to the order of wood, fire, earth, metal, and water, the five elements generate each other in turn, and the five elements restrain each other in turn.

There are many things in the Six Realms in which we live, and if we continue to develop by emphasizing the addition side, it will inevitably lead to tragic results, so it is necessary to emphasize the subtraction side. Because wood, fire, earth, metal, and water are the symbols of all things in the world, it is natural to consider both aspects of mutual growth and mutual restraint, in other words, mutual restraint is mutual growth, and mutual restraint is mutual restraint.

That is to say, the earth can be fastened by the roots of the trees and cannot prevent the collapse of the cliffs, the water can be inhibited by the soil and thus maintain the shape of the valleys and rivers, the fire can be suppressed by the water and can burn everything by it, the metal can be melted by the fire and can be made into metal products, and the wood is cut down by the blade and can be regenerated into all kinds of raw products.

In the same way, we can also see the situation of restraint and restraint in the symbiosis, if the tree continues to generate fire, it will decline, and if the fire continues to generate earthy qi, it will burn out.

At the same time, they are not only the five elements, but also the symbols of the six worlds, such as colors, directions, seasons, stars, gods, human spirits, internal organs, morality, ten stems, twelve branches, and so on. In other words, everything can be restored or matched to the five qis.

With the passage of time, the ancestors of the demon world have realized the inheritance of the demon world from the five elements of mutual restraint, and the most extensive inheritance is the boxing sparring routine, which is composed of splitting, drilling, collapsing, cannon, horizontal, five distinctive forces and metal, water, wood, fire, and earth corresponding, according to the principle of mutual restraint and restraint, its movements seem simple, but the content is profound, and the use of flexibility and variety is used to exercise the sense of attack and defense and the coordination and flexibility of the body, technique, and footwork.

Therefore, the physique of the demon clan in the demon world is stronger than that of your other realms, because the first derivation of this world is the ancestor of our demon world, that is, the demon beast in your eyes, so your demon realm can practice the magic of our demon world, which will greatly improve your physique, and now that you are fusing the bloodline of the nether beast, I believe that you will definitely become the realm with the strongest physique after the demon world. ”

Soul Lin's voice was not high, but every sentence and every word made Lu Tong moved, what is space magic? What is space, it turns out that he has entered a dead loop, in fact, the answer is in himself, the so-called space is derived from the five elements of aura, but it takes a long time to get started, it turns out that he has been doing things that he does not know about sitting on Baoshan.

What I should grasp most now is the mutual restraint that the five elements of aura can only see, it seems that the soul lin is specially on such an occasion to let himself know that in fact, the five elements aura is the basis of space.