Li Jing, as the treasure king of the Western religion, has allowed Chen Tangguan's economy to take off in this life, so he naturally knows how to manage his followers.

And he is determined to become the founder of the new Shinto, so naturally he also wants to inject something new into Shinto, so that the original still lifeless Shinto can be revitalized.

The reason why the original Shinto was replaced by the Immortal Dao was that in addition to the battle between Chiyou and the Yellow Emperor that year, which caused the Shinto power to shrink on a large scale, there was also a relatively obvious flaw, that is, the entire Shinto system was relatively scattered and disorderly.

One consequence of this is that the belief between the believers and the gods is not strong enough and is susceptible to external influences. Because of the chaos, believers often worship the gods when they see them, which not only leads to impure beliefs, but also easily causes conflicts between the gods. It is more likely to be exploited by people with evil intentions, causing loopholes in the Shinto system and affecting the image of the gods themselves.

For such a problem, Li Jing also began to think about countermeasures a long time ago, and now he can be regarded as having a preliminary solution, changing the current situation of Shinto.

Today's Shinto is actually very similar to the Terran tribes in ancient times, when people and tribes were like this, often working separately, their combat effectiveness was not strong, and it was difficult for the human race to develop.

But when something appears, the Terrans begin not to change the situation, and that thing is the system. The emergence of the system made the human race begin to become organized and disciplined, and greatly improved its efficiency, so that it could develop step by step from a plate of scattered sand to the current Great Shang Dynasty that dominates Kyushu.

Therefore, the way Li Jing thought of was to follow the example of this royal city and reform Shinto, which needed to establish some systems and carry out systematic management, so that the entire Shinto system became orderly. Just like today's dynasty.

For this reason, after announcing his divine name to the believers, he deliberately promulgated a preliminary idea of himself to his existing followers, as a general outline for clarifying the relationship between the gods and the believers.

However, since he regarded this system as the foundation of his own godhood, Li Jing naturally would not treat it sloppily, not only carefully scrutinizing the specific content, but also the name after careful consideration.

The Diamond Sutra. The full name is "Vajra Peak Everything is as it is true, and there are only four volumes of the Mahayana Manifestation of the Great Teachings of the King Sutra".

The first volume is mainly about how to become a believer in the gods, and of course the believers here are those who have a direct connection with the gods. This kind of believer is also the foundation of a deity, and it also needs to be strictly screened in order to ensure the purity of this Shinto system.

The second volume focuses on how to establish contact with the gods and how to strengthen the souls of believers themselves, which involves some methods, Taoism. It can be said that for the believers, this volume is the most essential.

The third volume mainly describes how to worship the gods and goddesses, that is, what the gods can provide to the believers, what kind of price the believers need to pay, how much faith power, and what kind of tribute, all of which are clearly included in it.

The fourth book deals with a set of procedures at the time of the final offering, after all, most of the believers are not like the Taoist soldiers. There is a direct connection with Li Jing, so it must also go through the corresponding ceremony to let Li Jing know.

Of course, this "Diamond Sutra" is only a sketch at present. It's not perfect, it's just a basic framework, and it needs to be constantly revised and integrated with new things.

Moreover, before the end of the canonization, Li Jing was only ready to circulate among the Taoist soldiers, one of which could be regarded as an experiment. Look at what needs to be improved, although this "Diamond Sutra" was created with the wisdom of several powerful people, but after all, there has been no actual demonstration, and it is impossible to be without flaws.

Both, between the end of this divine tribulation. Li Jing didn't want to expose all this in front of the world, and directly confronted the Immortal Dao Sanqing, so he still needed to hide all this in the dark.

And Li Jing, as the heir of the Burning Lamp Taoist system and the number three person of the Western Sect, will naturally compete with the quasi-Taoist for the dominance of the Western Sect in the end, and use the Western Religion as the foundation to develop Shinto. Of course, Li Jing's strength may not be as good as that of the quasi-Daoist who has already achieved Daluo, but the battle for the dominance of Western Religion is mainly based on the doctrine, and Li Jing is also very sure of the support of the Daoist.

Li Jing still has a lot of confidence in his new Shinto, because Shinto is too compatible with the way of cause and effect, and Li Jing knows that this Daoist also has such thoughts. Therefore, as long as he can integrate this Shinto with Western teachings, Li Jing believes that this is still quite tempting.

Of course, it is impossible for Li Jing to completely expose these in front of the two Western sect masters now, and if he wants to convince them in one fell swoop, he must pay attention to the right time, place and people, and only under that general trend will the possibility of success increase

Li Jing decided that the timing was after the gods, and Li Jing's Shinto at that time could also be relatively mature, and at the same time, his strength could also be greatly improved.

If he wanted to completely control the Western Sect, Li Jing knew very well that the advantages of this doctrine alone were definitely not enough. Although this strength is not the first, as long as you can at least protect yourself and let others cast a trap, if you are just a puppet in name, it is what Li Jing wants to see.

The Diamond Sutra was quickly accepted by the 100,000 soldiers, and the first formal prayer began according to the rules of the scriptures.

Then Li Jing began to collect the power of this incense in strict accordance with the requirements of the "Diamond Sutra", of course, because these current believers are only Taoist soldiers, basically will not ask the Taoist master to do anything for them, the only purpose of Li Jing's experiment is to make himself proficient in the accuracy of collecting the power of faith.

Of course, in fact, the collection of this incense does not need Li Jing to notice it all the time, if there is no accident, it is those thoughts that Li Jing left in the soul of the believer to complete these things for Li Jing.

These thoughts are synchronized with Li Jing's thoughts and thoughts, as long as Li Jing himself keeps them in mind in the depths of his consciousness and constantly strengthens the content of the "Diamond Sutra", these thoughts will naturally be able to operate in accordance with the "Diamond Sutra" after being trained.

Now that Li Jing has just become a god after all, his human soul is still relatively weak, and he is not able to accept a large amount of faith power. If too much is forcibly injected, there will be a situation where the void cannot be replenished, and Li Jing's newly formed human soul will not be able to stand it and will be traumatized.

Therefore, Li Jing is carefully controlling the amount of believers' faith power, accumulating mana little by little, of course, this situation will not take long to improve, because Li Jing's divine fire has been ignited.

The Sun Golden Flame would continue to enhance Li Jing's human soul, enabling him to hold more mana. Of course, if there is a little bit of heaven that Li Jing's soul is completely yang, there will naturally be no such troubles at that time. (To be continued.) )