"Master, why did you devote yourself to expounding back then, and what were you and your father planning? Nezha asked tentatively with some caution. Now Nezha is quite contradictory, and even some don't know what kind of position he should maintain.

When Randen heard Nezha's question, he withdrew the gaze that had been on Li Jing, and turned to Nezha instead, and the kind eyes made Nezha's restless heart a little calmer.

"Nezha, the ancestor knows what you're thinking and what you're worried about, so don't worry, what you're worried about won't happen, at least we won't embarrass you. ”

Hearing the answer of the Lantern Daoist, Nezha breathed a sigh of relief, although he didn't get any useful information from it, but such a guarantee can at least explain some problems.

On Li Jing's side, after resting for a while, he began to carry out the final procedure of becoming a god, and it is also a very important thing for a god, which is to have his own god name.

As a deity, it is natural to need a god name that is placed on by believers. Although some gods even use their original names, this god name is actually very particular.

For example, the emperor Fuxi, who was originally the Fuxi clan, was the Qingdi, one of the gods of the five directions, and finally became the emperor, all of them had a fate in it, and they didn't do it randomly.

Because compared to other things, this god name can be said to be the most direct contact between the god and the believer, and it is often able to directly represent the image and ability of this god.

For example, the fire god Zhurong, people can naturally associate what the function of the fire god is, if a dragon king god who is in charge of the clouds and rainfall in the four seas is called the god of fire, it is naturally not good.

In fact, even the name of this fire god is not very appropriate. is still very general, not liked by Li Jing. However, now there are only a few gods who have achieved success in the Three Realms, and if you want to say the name of the god, what Li Jing admires the most is the Haotian Golden Que Supreme Supreme Nature, Miluo Supreme Jade Emperor God.

However, only he, the titular master of the Three Realms, was qualified to enjoy such a divine name. Today's Li Jing doesn't want his god name to be so sharp, and he doesn't need to show his status through his god name.

In fact, everything that Li Jing became a god had already been prepared and perfected, and the name of the god was naturally prepared early.

As a disciple of the Burning Lamp Daoist, inheriting the mantle of the Burning Lamp, no matter how the Burning Lamp Daoist and the Yuan Shi Tianzun fought in the end, Li Jing was ready to return to the West, where he realized his own ideals and those that the Burning Lamp had always wanted, and carried forward this vein. And the philosophy that Li Jing pursued, the doctrine. In the years that he was in charge of this Chentang Pass, it was also quite reflected, that is, all beings are equal, compassionate, consciously aware of him, and benefit and save all sentient beings. That is, to use one's own Dao method to purify sentient beings, so that immeasurable sentient beings will no longer suffer.

Therefore, the name of Li Jing is naturally taken from Western doctrinal classics. God's name is as it is.

This refers to the truth, so this is the way of truthfulness: one is by virtue of the way of truthfulness. Through hard work, we continue to accumulate good causes, and finally achieve good results, hence the name, and secondly, through the introduction of the true path, so that sentient beings can increase their wisdom, eliminate their troubles, and obtain benefits, hence the name.

This is true or not. False names are true, true as no self, and everything is true without self. In a nutshell, it is the reality of eternal existence, that is, the essence of all things in the universe. In the end, what is pursued is eternal detachment, immortality and immortality. It is immortality, and there is no essential difference between it and the most sought after path of Xuanmen.

It's just that what Li Jing pursues is not only his own immortality, but also the immortality of all living beings, the immortality of this vast world.

In fact, the pursuit of Na Hongjun Daozu back then was actually the same, but for now, it seems that he is about to fail. Because not everyone is qualified enough to successfully become an immortal, what he said about everyone is like a dragon has not been achieved. Not only that, but it may also cause the exhaustion of vitality and the destruction of the world.

Of course, Li Jing at this time is far from that Hongjun Ancestor in all aspects, but he is not without enough confidence, because he controls the emerging Shinto, a Shinto with almost no flaws, so he has such potential. Because even that Hongjun Dao Ancestor was born after the decline of Shinto, and no one could be so powerful as soon as he was born.

Almost instantly, the name of Nyolai reached the minds of the unbelievers, and the 100,000 soldiers far to the east clearly knew the name of their newborn god, Nyolai.

At the same time, they also recite the name of God over and over again in their hearts, which is the unique sign of the god and the key that opens the door to their faith.

Only when God passes down a trace of his own thoughts, and the believers know the name of God, can a cycle begin, and the connection between them can be formally established, and the gods can truly receive incense from the believers.

At the moment when Li Jing confirmed his divine name, he felt that the power of faith from the Dao soldiers was continuously injected into his body, and then after the transformation and refining of the divine fire, it became a part of his mana, stored in his own soul, and continued to flow endlessly. And those distracting thoughts are naturally absorbed by the seven spirit incarnations along with the central channel.

At this moment, Li Jing finally truly became a god.

For believers like Li Jing's current subordinates, the amount of incense they provide is not actually determined by the believers themselves, but from the gods she believes in, as long as the gods are willing, once the believers open the door of faith, the gods can even unilaterally and arbitrarily ask for it.

It's just that as long as there are some far-sighted gods, this will not be the case, and only some short-sighted evil gods will do such stupid things that damage their foundations. Because once this kind of behavior is made, it is indeed possible to obtain short-term benefits, but it is not suitable for long-term development. After all, if you are in a hurry, believers don't have to believe in you, but go to another family.

Shinto practice is very different from the fairy way, it is similar to a fair trade in a large way, the believers pay their faith to the gods, tribute, and the gods help the believers to fulfill their wishes, which is not much different from the actual business, and also pays attention to credibility.

An experienced and accomplished deity is definitely a fair and impartial deity, and may even have a clear price for his own priesthood.

And the Immortal Dao can only blindly ask for the aura of heaven and earth, and cannot give the corresponding return, of course, Hongjun Dao Ancestor also corrected it in time, and established the realm of Daluo Jin Immortal, introducing the power of chaos to supplement the vitality of heaven and earth, but it is undoubtedly still limited by the fundamental reason of such an immortal Dao as a qualification. (To be continued.) )