Confucianism uses literature to mess with the law, and chivalry violates the ban with martial arts!

This is a famous saying by Han Feizi during the Warring States Period, but it's a pity that the person who said this was still killed by his classmates and master in the end, and it didn't end well.

Life is a play, everyone has their own role, and the choice of role depends on the skills and abilities that a person possesses; the so-called "not in his position, not in his own government", the greater the ability, the more right and wrong there will be! Otherwise, if you look at those ordinary people who are busy with life all the time, there will be some big "troubles" that fall on their own people for no reason.

In ancient times, most of the characters who could be called "chivalrous" basically valued justice over profit, and properly maintained a certain distance from those in power, neither close nor estranged, and had a typical attitude of "non-violent non-cooperation". There are also many people who secretly resist the political axe, and occasionally do some "deeds" such as killing the rich and helping the poor, hoeing the strong and helping the weak, and intercepting and killing corrupt officials and corrupt officials, which has brought a lot of troubles to many people, so this kind of thing "chivalry" has only been popular among the poor people in the lower classes since ancient times, and in the eyes of those in power in the party and government, it can even be regarded as an unstable factor that threatens social stability.

People who are really capable are generally not satisfied with the status quo and bland, and once they take action, the consequences are much greater than ordinary people. Therefore, people who practice martial arts generally have to pay attention to "martial virtue", and now they dare to talk about the word boxing after honing themselves in their surnames and putting on a few sets of shackles on themselves.

The simplest example, in the past, there were even many old boxers who would rather call their own kung fu completely decline and be lost, rather than trust non-people, they are also afraid, and teach an apprentice who is arbitrary and bold and has no martial virtues to invite disaster and cause trouble for himself, and in the end he will harm others and himself, and he will not die well.

Right and wrong are just because of more talking, and troubles are all from the strong.

In this short one night, a heavy rain has not completely dissipated, Wang Chan in the Jinhai Building to kill, from the beginning to the present, more than a dozen lives in the palm of the hand, the reason is not that he was entrusted by the thunder punishment, the matter of loyalty, if there is no such ability, he will not have anything to do with the thunder punishment, maybe just like everyone else, find a mother-in-law in the mountains, give birth to a doll, face the loess and turn to the sky to live a lifetime.

It's ordinary, but it's also comfortable.

As soon as a person has the ability, he is no longer willing to be lonely!

Although he killed so many people in one breath and killed Liu Laosan, the most famous broker in the provincial capital, Wang Chan did not have the slightest panic and guilt in his heart.

As for the series of serious consequences caused by this incident, it was not in Wang Chan's consideration at all.

A child of a family like Lei Xing, since he dared to ask himself to come out and kill for him, he naturally had a proper way to deal with it. Besides, with the powerful position of their Lei family, a few lives, I am afraid that they will not be taken into account, although it is now claimed to be a legal society, but everything is allowed to have exceptions, and the privileged class is not a rare thing in any era, this should be a well-known truth.

Wang Chan still doesn't adapt to the world outside the mountain, the law of the jungle is the only truth he follows, killing people can't be overflowing, but when it's time to kill, he won't be pedantic, whether it's right or wrong, just want a clear heart. What's more, martial arts practice, like a knife in the box, if everything has to be concerned, the former is afraid of the wolf and the tiger, and over time he has also lost a sharp spirit in his chest, and he is not brave and diligent, depressed, and there is nothing to do sooner or later.

At this time, there was already a mess in Jinhai Building, there were policemen and security guards at the door, a group rushed in, and a group ran out, looking so hasty. A speeding Mercedes-Benz sedan suddenly stopped beside him, and a smiling face appeared in the window, Wang Chan nodded, pulled the car door and sat in.

In the middle of the night, the top floor of the Blue Bird Building, the open-air balcony.

A heavy rain in the evening has stopped for a while, the irritable sky of the city has been washed clear and bright, in such a night, even the gray moon that was obscured by the hustle and bustle has become more bright and bright, countless stars dotted in the meantime, looking up, suddenly feel that the sky is high, the starry sky is vast, the universe is so deep and vast, mysterious, elegant.

"I have always thought that the Taoist method of inner Dan is to guide the qi, and the metaphysics is derived, but I didn't expect that it is also connected with martial arts, and it is quoted from each other, and some of the places are exactly the same as the inner fist method, which is not very different. Wang Chan stood under the starry sky, holding a volume of "Huang Ting Jing" in his hand, and after reading a paragraph, he also held the scroll and sighed, only to feel that the Chongyang patriarch Wang Chongyang was really amazing, and he was able to create a true lineage, and he was really not an ordinary person.

Quanzhen Dao flourished in the Jin and Yuan dynasties, is the largest and most important school of Taoism since the Song and Yuan Dynasties, since the Yuan Dynasty, has been and the south of Zhang Ziyang is together as the two major schools of the continuation of the great influence, even the creation of the Wudang inner family boxing ancestor, sloppy Taoist Zhang Sanfeng, its origin, are also regarded as a separate transmission in the Quanzhen Dao.

Since he came back, after a brief explanation, Wang Chan came directly to the highest place of the Jade Bird Building, and casually took a small bag of tea from Lei Ting, brewed it, under the starry sky, a cup of fragrant tea, and sat down to read Huang Ting. And after carefully referring to Wang Chongyang's annotations in the scriptures, he gradually gained some experience in these three special volumes of "Huang Ting Jing", and then corroborated each other with the boxing method and horizontal refining method he practiced. The Taoist Nine Turns of the Pill recorded in the method is also roughly the same as the inner fist method, somewhat similar, the first step is to open up the human body qi veins, in order to seek the upper and lower body of the body, the twelve canons, the eight veins of the Qi Sutra, everywhere, the cycle is repeated, there is no suffocation, and then it is the Jindan of refining and refining the essence of the Qi and Qi Condensing Dan.

It's just that the various boxing methods in the martial arts, in addition to refining and refining the qi in the end, holding the yuan into a pill, whether it is inside or outside, it is necessary to take into account the inside and outside of the body, the skin and muscles, the five organs and bone marrow, or pay attention to the outside to the inside, through the skin, hair, muscles and bones, transport qi and blood, and go directly to the five organs, or directly start from the five organs, from the inside out, dedicated to softness, every practice, and then the true qi is born, and this step of walking through the meridians.

Practice is a tempered "tenacity", like the high gorge water storage, only after the water level reaches a certain limit, can the sluice gate be opened to release water, naturally a thousand miles, everywhere you go, regardless of the ditch, consistently. It is a step-by-step kung fu foundation.

It is not like the Taoist Neidan method recorded in the "Huang Ting Jing", but it is almost up to abandon the skin and external objects, pointing directly to the center, and the first hand is to introduce qi into the body, generate wisdom in silence, and refine and refine the qi.

It's just that although the "shortcut" is fast, it has extremely high requirements for the cultivator's own physique and qualifications, and if he is not an excellent person, even if he has practiced the Nine Turns and Returned Dan Method, and has heard the mysteries, he can only wander in the middle of the mountain for the rest of his life, and cannot reach the top. And this is also since ancient times, Taoist people seeking immortals, more talk about the fortune of immortals, the root of the bone qualification, although the shortcut to the south can lead to the sky, but it is difficult to walk, difficult to go to the sky.

It is not as good as martial arts, the foundation is lower, everyone can practice, everyone can practice, although it also emphasizes qualifications, but there is always a greater hope.

The Taoist Neidan method is to put it more clearly, that is, the process of using the true qi in the human body to expel the impurities of yin qi and refine the pure yang body. Because of its cultivation, refining and refining qi, essence and qi condensing pill to go through nine extremely subtle changes, with the hexagram of the Book of Changes to express, that is, "Qiangua", dry for gold, and "nine" is also the number of gold, after nine turns to achieve the Great Dan, the cultivator through cultivation, will refine this Yang Qi back to the body, with a healthy body, so it is called the nine turns back to the Dan.

There is also a name called "Nine Turns Jindan".

After forming the inner dan, the human body will be transparent inside and outside, reborn, communicate with heaven and earth in the dark, and make up for their own shortcomings with more than enough in the world, truncate and make up for their weaknesses, steal the sky and change it, and the human body is one, only in and out, to this extent, it is already the "human immortal" mentioned in Taoism, and the "Arhat" in Buddhism.

King Kong is not bad, there is no leakage, there are six waits, the light is shining, the outer kidney is not lifted, and the yang is closed and the life is long.

As for boxing and martial arts, practicing to the highest level, washing the marrow and changing blood, rebelling against the congenital, and also forming a golden pill in the abdomen, there is no difference between the two, but there are other records in this "Huang Ting Jing", only saying that the avenue is boundless, and there are Taoist fetuses and Xuanzhu two realms above the inner dan.

When Neidan Wen cultivated the Taoist fetus, he had entered the Great Determination, he was an earth immortal, a Bodhisattva, with no four phases, and he opened the valley by himself, and the fetus breathed. The hand has no six veins, the hair is white and black, and the teeth are reborn.

After being reborn and obtaining Xuanzhu, he is a heavenly immortal, with a body outside his body, a unity of heaven and man, and the ability of the six gods to change.

Regardless of whether this statement is an ethereal fairy saying, or a strange force, but there is a sky outside the sky, and there is a scene outside the scene, just this kind of speculation is enough to make Wang Chan have a feeling in his heart, the mountains and rivers are doubtful, and the willows and flowers are bright and the feeling of another village, as if a road is about to be reached by himself, it is obviously a dead end, but after breaking through the gable, he found a world, and suddenly opened up.

The general boxing and martial arts, forming the inner dan, and achieving the innate have reached the end, and I have never heard of anyone who can walk forward with the boxing method from ancient times to the present. And like Wang Chan, who lives in seclusion in the depths of the mountains, has no distractions, has practiced for more than 20 years, and can touch the end of martial arts at the age of 26 or 7, which is very rare since ancient times.

However, there is a method in this "Huang Ting Jing", which allows people to refine and refine qi within a hundred days, form an inner pill, and run through the meridians of the whole body, which is worthy of his more than 20 years of hard work, which is to "build a foundation for a hundred days".

However, this statement should also vary from person to person, as mentioned earlier, the Taoist method is the most important qualification root, and the blessing of the fairy and the surname of enlightenment are indispensable, and the inner Dan is formed within a hundred days, which is just a purely theoretical statement, and it is the most ideal state. Otherwise, if it were so easy to condense the Inner Dan, wouldn't all the Taoist priests all over the world be masters of the inner family of the innate level, and the old Taoist Zhang Daocheng, who died unjustly in Jinhailou, would not have guarded these three scriptures for decades in vain.

(Bai said to build the foundation, there is indeed such a statement in reality, but the specific content is not the same as what I said, Lao Lu just borrowed this statement, in fact, the essence is different, and the novelist said, not enough to believe, if there is a master of this way, please laugh at it, don't dig deeper.) ）

Today's moon is extraordinarily round, Qinghui sprinkled all over Kyushu, just in the middle of the child, at the beginning of the day and night, Wang Chan slowly put down the scriptures in his hand, stood under the starlight, looked up at the sky, overlooking the prosperity and loneliness of the world, took a long breath in the chest, endless, such as a thin line entangled, light but not soft, soft and continuous, and suddenly felt a light and dry in the brain.

According to the first part of Wang Chongyang's commentary, Wang Chan slowly stepped and raised his knees, his arms were ringed inside, his chest was pulled out, and he was holding the yin and holding the yang, and the whole person was like an empty valley, opening his arms to the whole world.

"Tao begets one, one begets two, two begets three, and three begets all things ......."

"The god of grains is immortal, it is called Xuanyi. The gate of Xuanqi is the root of heaven and earth. ”

The posture that Wang Chan just put on is the general decision of many cultivation methods in the Taiqing chapter of the "Huang Ting Jing", the foundation of all Taoist Dan methods, which is called the "Heaven and Earth Root" pile method in Wang Chongyang's commentary. It is also taken from a passage in Lao Tzu's "Tao Te Ching".

"If it exists, it is not used diligently. It's too ** Hua, you can get into me!"

With his hands around his chest, like a baby, Wang Chan faced the bright moon in the sky, suddenly pursed his lips and inhaled, and a sharp sound like a whistle suddenly sounded between his mouth and nose, and the airflow flowed rapidly, almost becoming a white line under the naked eye, which could be clearly seen.

Then, this breath continued, if there was nothing, it lasted for three or four minutes, Wang Chan closed his eyes and hung the curtain, still and still, his feet seemed to be rooted, only the chest and abdomen were faintly undulating, and there seemed to be a fist-sized small mouse moving rapidly under his clothes. His head was held high, and his neck was stretched out, like an old turtle that crawled ashore in the middle of the night in the depths of the river and swallowed the moon.

Taoist cultivation, mostly meditation, emphasis on putting aside everything, into the concentration of life and quiet, in the stillness of the birth of wisdom, out of nothing, is to Wang Chan after this breath, the whole person seems to become a wood carving clay sculpture, in addition to the almost disappeared breath, the functions of all parts of the body are gradually slowed down, the heart, breathing, and even the thought.

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