Yuan Shi also made a clearer division of ranks:

Practitioners begin to practice and strengthen their bodies in various ways in order to gain life, delay aging, and increase their longevity.

Practitioners who persevere in their practice, by chance, can observe the traces of the Dao, observe the traces of the Dao, and obtain the initial recognition of the Dao for the first time, and can experience the traces of the Tao a little in the practice.

And the entry, and then persevere, the more you perceive the traces of the Dao, the deeper the understanding, the more recognized the traces of the Dao, and the practice gradually enters the hall, according to the degree of its understanding, it can also be called 'Dao Xing' or 'realm', from low to high is 'Earth Immortal Dao Fruit', 'Tianxian Dao Fruit', 'Taiyi Dao Fruit', 'Da Luo Dao Fruit', 'Mixed Yuan Dao Fruit'. The Taiyi Dao Fruit is divided into Taiyi Sanxian Dao Fruit, Taiyi True Immortal Dao Fruit, and Taiyi Golden Immortal Dao Fruit; Daluo Dao Fruit is divided into Da Luo San Immortal Dao Fruit, Da Luo Zhen Xian Dao Fruit, and Da Luo Jinxian Dao Fruit; and Mixed Yuan Dao Fruit is divided into Mixed Yuan Da Luo San Immortal Dao Fruit, Mixed Yuan Da Luo True Immortal Dao Fruit, Mixed Yuan Da Luo Jinxian Dao Fruit and Mixed Yuan Da Luo Wuji Golden Immortal Dao Fruit. Usually, it is called Earth Immortal, Heavenly Immortal, Taiyi Sanxian, Taiyi True Immortal, Taiyi Jinxian, Da Luo San Immortal, Da Luo Zhen Xian, Da Luo Jin Xian, Mixed Yuan Da Luo San Immortal, Mixed Yuan Da Luo Jin Xian, Mixed Yuan Da Luo Jin Xian, and Mixed Yuan Wuji Luo Jin Xian.

As for whether there is a higher realm above, Yuan Shi does not know at present. With Lao Tzu, Yuan Shi, Tongtian's current realm is in the Da Luo Zhen Immortal Realm, and is facing the juncture of breaking through to the Da Luo Jin Immortal Realm, and there is only one Hongjun Daoist who has stepped into the Mixed Yuan Realm, and it is not known that he is in the Mixed Yuan realm.

The division of cultivation levels at the beginning of the Yuan Dynasty is also the mainstream division of the current Honghuang cultivators.

For some of the innate supernatural supernatural powers in the Flood Wilderness, Yuan Shi is divided into cultivators corresponding to their supernatural combat power, among which the Flood Wilderness Witch Clan is the representative.

Yuan began to give corresponding methods for the three steps of cultivation proposed by him in the Yuqing Enlightenment Formula, namely the Body, Enlightenment, and Enlightenment, but the first step of the Body. Yuan Shi believes that enlightenment, the Tao is traceable, but the body is still difficult, there is no trace, is the heaviest and most difficult place to practice, exhausting his countless years of practice and experience in discussing the Tao with other practitioners, the three methods of the Tao of Enlightenment, the most important method in the Yuqing Enlightenment Path, the first, sit and forget, the second, keep quiet, and third, observe things. There are different tips, one of which is to sit and forget: to be one with the Tao, the second is to keep quiet, to the extreme, to keep quiet, and the third is to observe things: all things are done together, I look at the complex. The beginning is regarded as the supreme method of the body and path, and it is the foundation of ordinary practice.

Yuan Shi also mentioned the relationship between merit, magic weapons, alchemy, refining tools, arrays and cultivation in the Yuqing Enlightenment Formula.

Merit, Yuan Shi believes that it is the deeds that have been recognized by this heaven and earth, and are considered to be beneficial to this heaven and earth, so the reward given, appearing with Xuanhuang Qi, can enhance the activity of the path marks and traces of the path when the practitioner is in the body, and it is easier for the practitioner to perceive, and it is conducive to comprehension when enlightening, and the difficulty of recognition is reduced when preaching; sufficient merit can directly imprint the traces of the path on the spiritual soul of the practitioner and improve his realm, but there will be drawbacks.

Treasures, Yuan Shi believed that treasures are rubbings with traces of the road, and can play their role in the items, and the treasures of heaven and earth are also in this list. The more powerful the treasure, the more traces and traces of the road are printed, which are represented by various innate things. Treasures can help practitioners practice because when they refine these treasures, they can communicate and resonate with the Dao marks and traces in the treasures, so that they can deeply experience these Dao marks and Dao traces, and can be recognized for enlightenment, so as to improve the realm of Taoism. At the same time, all kinds of treasures are also the protectors of the practitioners.

Alchemy, refining tools, and arrays, Yuan Shi thought that they were also practices, but he didn't talk about it much, only said that he would give a special lecture on the cultivation method.

The first time the Yuan Shi taught his disciples, there was no systematic teaching experience, and some were busy with retreat to digest the breakthrough, so he gave his own practice experience as a teaching material to the Taoist, and had time to do a systematic sorting out in the future, although the initial practice of the Taoist was confused, but its most primitive understanding opened a broader door for the Taoist, and it was still of great benefit to his future practice.

In this way, the seeker began to study the Yuqing Enlightenment Formula, studying and practicing at the same time.

After a year of study, Xundaozi finally figured out his own situation: the Earth Immortal Realm, and realized the traces of the Heavenly Immortal Realm, but he was not recognized. Therefore, the practice of seeking the Tao during this period is mainly based on the method of enlightenment in the Yuqing Enlightenment Dao Recipe to obtain the recognition of the Dao traces of the Heavenly Immortal Realm, and during this period, he also tried to communicate the two treasures in the heart ventricle and the sea of knowledge.

At this time, the seeker also became a state of retreat and practice, sitting upright on the cloud bed, his consciousness immersed in enlightenment, but he himself did not know that when he was in the meditation of forgetting both things and himself, Zhou Tiangong spontaneously issued exercises, introducing the aura between heaven and earth into his body and refining his physique. Although the Nine Dragon Snow Jade Pine Nuts he had eaten before were wasted by him, his huge amount of pine nuts caused a lot of pine nut energy to accumulate in the body of the Seeker, and in the retreat of the Seeker, he was slowly guided out by Zhou Tiangong, and gradually played its original role, participated in the tempering, and improved the Seeker's physique, so that the Seeker's physique unconsciously gained a earth-shaking change. The countless amounts of enlightenment tea that Xundaozi drank are not completely useless, although most of the benefits of drinking tea have passed, but they can't stand the amount of much, and the traces of the Dao in the enlightenment tea are rubbed in its body little by little, one at a time, so that its body also has the surname of some treasures. This retreat of the seeker has also inadvertently and slowly discovered this effect. When I got out of the way, I was afraid that I would be surprised by this incredible change.

Time passed quietly, and sixty years passed in a blink of an eye, and everyone in the Enlightenment Cave of Xundao Mountain was still in retreat, silent as before.

The happiest thing in the valley is the halberd dragon beast, since everyone has been in retreat, unrestrained, free, eating spiritual grass, basking in the sun, and strolling around in their spare time. The scales are brighter, and the face is more human-like, less hideous.

More than ten years have passed, and the seeker is immersed in enlightenment, forgetting heaven and earth, forgetting himself, immersed in the wonderful traces of the Tao, and his mind swims in it, so he will be one with the Tao and be recognized. At this time, it is obvious that the seeker is also in the last step. After completing the last step, the Dao seeker will truly step into the Heavenly Immortal Realm and preach the Heavenly Immortal Dao Fruit.

A few more years passed, and the eyes of the seeker who was sitting on the cloud bed in the Enlightenment Cave suddenly opened, and a majestic aura flashed from his body, and his figure was suddenly in a mysterious and real world.

After a while, Xundaozi became real, sitting on the cloud bed, his eyes were like stars and moons, and his face was happy. After more than 80 years, it was finally recognized by the Heavenly Immortal Realm Dao Trace and Dao Traces, and obtained the Heavenly Immortal Fruit Position. At this time, he was already a true cultivator, not comparable to the ignorant half-person before. The next step is to learn the corresponding supernatural spells and obtain the corresponding combat power of the Heavenly Immortal Realm fruit position.

Making a decision, the seeker turned over and got out of the cloud bed and walked out of the cave. After sitting for decades, it's time to go out for a walk and see how to practice magic again.

Xundaozi walked out of the cave, came to the platform in front of the cave, stretched his waist, twisted his head, and looked around.

The sky is still bright, the valley is still beautiful, and the mood is good.

The seeker walked around the valley, picked a few fruits and nibbled them, looked east and west, purposelessly, completely relaxed and wandering.

In this way, the horse turned and turned, and turned to the place where the lingzhi grows.

Looking at the crystalline, milky white Ganoderma lucidum in front of you. Xundaozi couldn't help but think of the words that he traveled with his master, uncle, and uncle, and when he saw this Ganoderma lucidum, his uncle said that this Lingzhi had been channeled, and it would transform in another hundred years. It seems that it will be almost a hundred years, if this Lingzhi transformation is successful, this valley will not be alone, and there will be someone to speak in the future.

Xundaozi was really looking forward to the transformation of Lingzhi, so he couldn't help but murmur to Lingzhi: "Cultivate well, and it is better to transform as soon as possible, and I also have a companion." ”

No, the Lingzhi seemed to understand his words and shook it gently, as if in response to him.

Seeing this, Xundaozi smiled, waved his hand to Lingzhi, and turned to walk towards the bamboo pavilion.

Came to the bamboo pavilion, Xundaozi made a pot of tea and sat down, and his head began a plan: he is not a wild cultivator now, he already has a strong backer, under normal circumstances, his life can be saved, but there are still several catastrophes in the flood famine, and these catastrophes have no means to save his life, but I am afraid that it will not be easy to survive. Now I don't know how long it will be until the next catastrophe, so I have to hurry up and learn some skills in times of peace. Now that the masters are in retreat, they should quickly practice the supernatural powers they left behind, and strive to have some self-preservation power as soon as possible. Let's take a look at these supernatural spells first, get an optimal cultivation plan, and cultivate according to the plan.

Xundaozi looked at the Yuan Shi, Lao Tzu, and the supernatural magic methods left by Tongtian are: 'Yuqing Thunder Method', 'Yuqing Dun Method', 'Yuqing Tengyun Method', 'Yuqing Refining Instrument Formula', 'Yuqing Refining Divine Formula', 'Taiqing Thunder Method', and 'Shangqing Sword Method'. Looking at these supernatural spells, the Taoist didn't know where to start practicing for a while.

The 'Jade Qing Refining Divine Technique' was asked by the master to practice first, and there must be a reason, so I will practice it first according to the words, and then see if I can practice other magical magic techniques at the same time.

I like Lei Fa, I make a trick myself, and the powerful thunder will split the enemy's skin and flesh, scorched like wood, how majestic, how chic. There are two parts of the Thunder Method, the 'Taiqing Thunder Method' and the 'Jade Clearing Thunder Method', which one should be practiced first? Then let it go, and look at the rest first.

The sword trick is good, with a sword in hand, the world can go, and it is very chivalrous. You can try it first.

It's a dream, why don't you try it first?

The method of escape is a means that can save life, so why don't you practice the method of escape first?

Forget about refining the weapon, and practice it later when you have time.

After struggling for a long time, the seeker wanted to learn all these magical magic tricks at once, but this was unrealistic, and finally decided to practice the 'Yuqing Refining Divine Technique' and 'Shangqing Sword Technique' first.