Most of the laws of the gods come from innate, they are born with some kind of law in their bodies, and then the divine crystal is born in the sea of knowledge, and the laws they master in the process of growing up continue to become stronger. In addition, by absorbing the crystals of other gods, they may also comprehend some laws that do not belong to them, such as Klorus absorbing the crystals of Ouranos and obtaining the law of destruction.

Gods can't create laws, they can only rely on inherent laws to grow, but Jiang Haoze's doppelganger is different, he really grasps the essence of the law of divine power. When he first helped Aphrodite to be born, he also borrowed the remnants of Ouranos to succeed, and with Zeus growing up for twenty years, he was able to shape gods with his own powers.

Cupid only has the power of love, and it is not difficult to give him the power of hate, because Jiang Haoze currently has the power of hatred. When Ouranos died, he not only helped Aphrodite to be born, but also helped the Three Goddesses of Vengeance, the three ugly goddesses who honored him as their father and provided him with a lot of hatred-related faith.

Apollo behaved very arrogantly in front of Jiang Haoze, and he was more handsome than himself, so Jiang Haoze didn't have much impression of him. Seeing the eager look of Cupid, the little god of love, Jiang Haoze took him to a secluded corner, re-sketched the divine crystal for him with a powerful divine sense, gave him the power of hatred in his divine crystal, and gave him a part of the power of hatred.

Cupid soon noticed that he was different, he had an extra lead arrow in his hand, which was the same shape as the golden arrow, but had the opposite effect. The little kid drew his bow and arrows and glanced towards where Apollo was, looking like he was about to move. Considering that there are too many gods in the temple. He didn't rush to do it. Prepare to wait until the banquet is over before playing tricks on Apollo.

Jiang Haoze already knew the result, Cupid's prank made Apollo fall in love with Daphne, the goddess of laurel, and Daphne would rather become a laurel than agree to Apollo. He didn't have the heart to stay to see Cupid's masterpiece, and after letting Cupid say goodbye to Aphrodite in his place, he quietly left the Temple of the Gods and entered the Infinite Chaos.

Flying from the west to the west, looking at the adjacent Honghuang and Fusang mythical worlds, he hesitated for a moment and decided to go back to Honghuang. The second time I traveled to the west, I relied on monkeys to learn eight or nine Xuangong. It took him a lot of natural treasures to grow up, and the monkey has always been very righteous towards him. He had been preparing to take the monkey to the Void Realm, but because it was a random crossing, the monkey insisted on leaving only after learning the scriptures, and he had not been able to fulfill his promise.

Because of the previous life, he didn't have much affection for the Fuso mythical world, and there was nothing he coveted in that world, even if it was just out of curiosity in the past. Now when he returns to the Flood Desolation World, he doesn't know which time node it will be, because the Flood Desolation and the Tai Void Realm are different time and space. If he crosses over from the Void Realm to the Flood Desolation, time will be chaotic. The world of Western mythology and the Flood Wilderness are the same time and space, and he will not be chaotic when he travels through the chaos of the past. But he also didn't know the correspondence between the mythical world of Olympus and the Flood, and he didn't know what time the Flood was now.

Sun Monkey Bao Tang monk Xitian only thirteen years to learn scriptures, if the past is to travel to the west, he can wait patiently for the monkey's merits to be completed, and then take the monkey to the Taixu realm. If the flood is still in the world before or after Journey to the West, then there is nothing he can do but return to the chaotic space, wait until the Great Void World opens up and randomly travel, and happen to enter the Journey to the West World and then take the monkey.

The outer layer of the flood desolation is surrounded by chaos, and there is a mysterious energy in the entire outside of the flood desolation, even if Jiang Haoze uses the chaotic power of the body, he still can't break through this energy and enter the flood desolation. After probing with his powerful divine sense, he discovered that there was only one exit from the Flood Desolation to the outside world, where tens of thousands of Heavenly Soldiers and Heavenly Generals were fighting against the Demon God.

Those demon gods came from a small world, and this small world was adjacent to the Flood Wilderness, almost the size of a small world in the Taixu Realm. The power cultivated by this small world demon god is not divine power, but it is not an oriental immortal qi, but a power that is diametrically opposed to immortal qi, and they desperately want to enter the more vast wilderness.

Seeing a god general on the battlefield with loose hair, golden armor, a five-colored turtle under his feet, and a turtle and snake general standing beside him, Jiang Haoze finally breathed a sigh of relief, the current time period of the flood is very likely to be the node of Journey to the West. That god general is the Zhenwu Emperor, this emperor appeared after the War of the Gods, and it was only after the start of the Journey to the West that he was responsible for resisting the invasion of the Outer Heavenly Demon God.

The exit of the flood should be the North Heavenly Gate, after determining this, Jiang Haoze cast a stealth technique, and came to Heaven through the battlefield of the Heavenly Soldiers and Heavenly Generals and the Demon God. Flying from the North Heavenly Gate to the South Heavenly Gate, he opened his eyes and looked down, and saw the four Tang monks and apprentices on the way to learn the scriptures in the Nether West Niu Hezhou, and they had already approached Wanshou Mountain.

Because he has gained a lot of benefits from traveling through the Flood Wilderness and the World of the Gods, and has magic weapons like the Chaos Bell and the Heavenly Machine Umbrella in his hands, Jiang Haoze has no desire to come to the Westward World. When he traveled through the White Snake World, he learned that Sun Monkey had left, and if he didn't take Sun Monkey White Snake World would collapse, but the low-level White Snake World had already ended, and it didn't matter if he was defeated or not. He wanted to take the monkey away, mainly because the monkey had helped him at the beginning, the monkey was already dissatisfied with Bodhi treating himself as a pawn, and he would not be happy to let him fight and defeat the Buddha after the study of the scriptures, and he had to take him to another realm.

The chaotic space does not allow the ontology to cross, so Jiang Haoze can't cross the world of Eastern mythology, and this time he flew from the west to the east just to take the monkey away. Tang Seng and his apprentices have gathered, and he has to delay the journey to the west for more than ten years, but for the chaotic space for only more than ten days, he can afford to delay it completely.

He suddenly had an idea, Buddhism wants to take the opportunity of Tang monks and apprentices to learn scriptures to promote Buddhism, so when the four masters and apprentices are in trouble, many times there are Buddhas and Bodhisattvas who come out to save the suffering. After being pressed for 500 years, Sun Monkey encountered all kinds of hardships on the way to the west, and he has been looking for his parents everywhere, and he is his impostor brother, and it is incumbent on him to be his rescuer.

The difficulty of Wanshou Mountain Wuzhuang view is mainly due to the monkey stealing the ginseng fruit of Zhen Yuanzi, and also knocking down the ginseng fruit tree with a stick, and finally asking Guanyin to help solve the trouble, Guanyin mainly relies on Sanguang Shenshui to save the ginseng fruit. Jiang Haoze had already cultivated the Three Lights Divine Water. After absorbing the more powerful water-based witch seal in the blood-colored space. He even cultivated the Taiyin Xuan Liquid.

So he can do what Guanyin can do, and he is thinking about whether to rob Guanyin's business, and by the way, he will be an old friend of Zhen Yuanzi for a while, but he saw the four of them come to a Zhuangzi with carved beams and paintings. Sha Seng rested his courage, Zhu Bajie took the horse forward, turned back to Tang Seng and said: "This family is a rich family. ”

Jiang Haoze suddenly remembered something when he saw this scene, and he had some bad taste in his heart, and he was ready to go to the Zhuangzi to mix it. Before the four masters and apprentices went to Wanshou Mountain to steal ginseng fruits. When I was staying overnight, I met the so-called widow's house, a middle-aged beautiful woman and three daughters who were like flowers, and I wanted to recruit four masters and apprentices.

Tang Seng, Sun Wukong and Sha Seng are all incomprehensible guys, only Zhu Bajie was tempted, promised to join this village, and even wanted to eat both mother and daughter. In the end, Bajie knew that Bai Fumei fell in love with the dwarf and poor only in fairy tales, and several Bodhisattvas were bored, and the change later teased him!

If it's modern, four white rich and beautiful come to hook up with poor dicks. That's definitely a hundred shots, and no one says that poor dicks don't have discipline. The four bodhisattvas are also idle and bored. Knowing that Zhu Bajie was in the lower realm because of his teasing of Chang'e, he had always had a turbulent spring heart, and he became white and rich to hook up with people to embarrass people, which was really unkind.

The title of this chapter of "Journey to the West" can be called "The Affair of Four Monks", and the four masters and apprentices coincidentally met a mother, three daughters, and four Bai Fumei. Poor Bajie can be said to have fallen from the clouds to the bottom, and he actually fantasized that the mother and daughter eat all the flowers, and hung on the tree for a long time, and it is estimated that he cursed the four idle and bored Bodhisattvas in his heart.

Jiang Haoze was a modern man in his previous life, and he was speechless about the pranks of the four Bodhisattvas, so he had the heart to go down and mix it up. Quietly pressing the clouds near Zhuangzi, he took the stealth technique, turned into a scholar with a book bag on his back, and swaggered towards the gate of Zhuangzi. Now that his body has the peak cultivation of Da Luo Jinxian, Sun Monkey will definitely not be able to see through his changes, but Guanyin, Manjushri, Fuxian, and Li Shan's old mother are cultivated on a par with him, and if they want to hide from them, they have to make another decision.

Fortunately, Jiang Haoze has the power of chaos, which is a power that even a saint can't use, and when he changes, he uses the power of chaos to cover it, so that he doesn't have to worry about being seen through by a few bodhisattvas. When he came to the gate of Zhuangzi, the first to find him was the clever monkey, Sun Monkey opened his eyes, and after making sure that he was not a monster, he stepped forward and said, "Where is the scholar going?"

Jiang Haoze saluted the monkey a little pedanticly, and said: "Xiaosheng went out to travel, missed the lodging today, saw that there is a manor here and wants to spend the night, but where is the elder going?"

The monkey smiled: "My master is a holy monk sent by the Tang Dynasty to the West to learn scriptures, and I am his eldest apprentice Sun Wukong, passing by here to spend the night." You are a scholar, but you are also bold, there are many monsters in this barren mountains and mountains, and you are not afraid that the monsters will arrest you. ”

Jiang Haoze shook his head and said: "Xiaosheng was taught by a master when he was young, but he learned a Taoist technique, but he was not afraid of that monster and beast. ”

"The scholar is still a Taoist artist, so come and see my grandson. ”

The monkey looked curious, with a faint smug look in his eyes, ready to take a look at this scholar's rough and shallow Taoist skills, and then stepped forward to point out, letting him know that he was playing a big knife in front of Guan Gongmen. Jiang Haoze was also funny, he took out a peachwood sword from the book bag, burned a few pieces of yellow paper and recited the words, and after a while, he said, "Taishang Laojun is as anxious as a law", which is really like the means of land flying immortals.

There are a lot of land flying immortals in the Journey to the West world, but as long as there is no Xia Ju to ascend to become a celestial immortal, he is a mortal, and Jiang Haoze knows how to teach the law and Sun Monkey does not feel strange. Jiang Haoze, a scholar, suddenly appeared in the barren mountains and mountains, which was extremely strange, even if the monkey and the four bodhisattvas couldn't see through his transformation technique, they would be suspicious, and there was no problem in playing the earth immortal.

Sun Monkey loves face very much, and after pointing Jiang Haoze at him, he said proudly: "It turns out that you are a disciple of Lao Jun's old man, but you have a bit of Taoism, and the next time I go to Heaven to see Lao Qi, I will definitely say a few good words for you......"

Before the monkey was finished, the door of Zhuangzi opened with a "squeak", and a middle-aged beautiful woman with charm opened the door and asked in a coquettish voice: "Who are you waiting for, who dares to trespass on the widow's door." ”

Sun Monkey already felt that this Zhuangzi was strange, and when he saw that it was Lishan's mother who had become a widow, he already knew what was going on, and he didn't break it after seeing Lishan's mother's eyes. Knowing that the Tang monk and apprentice were Tang Dynasty monks who went to the West to learn scriptures, Lishan's mother was quite enthusiastic and instructed the monkey to let the other three go into the courtyard to talk together.

The monkey was as righteous as ever, although he only had a one-sided relationship with Jiang Haoze, a fake scholar, he still helped to speak: "Old Bodhisattva, this scholar is also a person who came to stay overnight, do you want him to go in with us?"

Li Shan's mother didn't see through Jiang Haoze's changes, thinking that she was just a mortal scholar, she came this time to cooperate with Guanyin to test the four masters and apprentices, and naturally didn't want mortals to enter Zhuangzi. However, the people also came to stay overnight, and let four monks in, but they couldn't find a suitable reason for refusing to be a scholar, so they hesitated for a moment and put Jiang Haoze in.

Jiang Haoze and the four masters and apprentices followed the old lady to the living room, the maid quickly served tea, Tang Seng took a sip of tea and found a topic: "Old lady, what is the name of your place?"

The old woman transformed by Li Shan's old mother immediately introduced the topic and said: "This is the land of Xiniu Hezhou, the little woman's maiden name is Jia, and her husband's surname is Mo. Unfortunately at an early age, her aunt died early, and she and her husband inherited the ancestral business, and they had thousands of family assets and thousands of acres of fertile land. The husband and wife had no children in their lives, and they gave birth to three girls, and the year before last, they were unfortunate and lost their husbands, and the little women were widowed, and they were full of clothes this year. Leaving behind the land and family business, there is no one in the family, but my mothers and daughters take it. If you want to marry someone else, it is difficult to give up your family business. The elders descended, thinking that it was the master and the apprentice. There are four little women and girls, who want to sit on the mountain to recruit husbands, and the four of them are just right, I don't know if they are willing to do so. ”

Tang Seng was thin-skinned and couldn't accept the old lady's straightforward expression, so he was red for a while and didn't say a word. The old woman continued: "There are more than 300 hectares of paddy fields, more than 300 hectares of dry fields, and more than 300 hectares of fruit trees in the mountains. There are more than 1,000 yellow buffaloes, herds of mules and horses, and countless pigs and sheep. Southeast, northwest, Zhuangbao grassland, a total of sixty or seventy. There is rice grain that I haven't used for eight or nine years, and Aya Luo who can't be worn for more than ten years. There is gold and silver that cannot be used in a lifetime, and it is as strong as the brocade tent and hidden spring, and there are two lines of gold hairpins. If your masters and apprentices are willing to change their minds, recruit in the Han family, be at ease, and enjoy the glory, but it is not as good as toiling in the west?" (To be continued......)